Judges 5 - The Song of Deborah
A. Blessing God for the deliverance He brings through His leaders
1. (1-2) Theme of the song: The joy and blessing in willingly becoming an instrument of God
a. Leaders have a specific job to do in their leading; those who follow them have a specific job to do in following. When all are doing their jobs, God's work is done
2. (3-5) Remembering God's preservation of Israel in the past
a. God won the victory for Israel over Sisera by sending a great rain; here, Deborah recalls a time when God did the same thing on behalf of Israel in the days of the Exodus (Deuteronomy 33:2)
b. It is good for us to remember that God's goodness to us didn't just start today; He has been good to us for a long, long, time
3. (6-8) Describing life under Canaanite oppression
a. Not only was life hard under their oppressors, but they also confiscated all weapons so the Israelite's couldn't fight (Not a shield or spear was seen among forty thousand in Israel)
b. In the same way, Satan doesn't only want to oppress you, he wants to disarm you - getting you to lay down the full armor of God that belongs to you in Jesus Christ (Ephesians 6:12-18)
4. (9) Refrain: Bless the Lord for leaders who lead and followers who follow
B. The victory remembered
1. (10-12) A call to recount the great victory
a. The song asks the civic leaders, Deborah, and Barak, to all tell the villagers in Israel the great things that God has done
b. We should never hide our light under a bushel (Matthew 5:15-16), but tell others of the great things God has done and is doing. Many need to wake up and sing a song of praise to the Lord!
2. (13-18) The tribes that helped and the tribes that didn't
a. Deborah praises the tribes that helped, notably Ephraim, West Manasseh, Benjamin, Zebulun, Issachar, and Naphtali
b. Deborah points out Reuben, the tribe that thought about it (the divisions of Reuben have great searchings of heart)
c. Deborah chides the tribes that were of no help: East Manasseh, Dan, Asher
3. (19-23) The battle described; a curse on a unhelpful city
a. The battle was fought from the heavens in the sense that God sent rain that made the Canaanite chariots of no use; the torrent of Kishon swept them away
b. Apparently, the city of Meroz was of no help. God still accomplished His work, but the city of Meroz was cursed when they had no part in it
4. (24-27) Praise for Jael for her killing of Sisera
5. (28-30) Reflection on the soon disappointment of Sisera's survivors
a. Cundall on girl in verse 30: "Elsewhere in the Old Testament it means 'womb', and in the Moabite Stone it has the meaning 'girl-slaves'. The nearest English equivalent is 'wench'"
6. (31) Final praise to God and the long-term effect of the victory
a. How much better it is to be one of those who love Him than to be one of God's enemies!