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C.H. Spurgeons's The Treasury of David

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EXPOSITION

Verse 3. But thou art holy, O thou that inhabitest the praises of Israel. However ill things may look, there is no ill in thee, O God! We are very apt to think and speak hardly of God when we are under his afflicting hand, but not so the obedient Son. He knows too well his Father's goodness to let outward circumstances libel his character. There in no unrighteousness with the God of Jacob, he deserves no censure; let him do what he will, he is to be praised, and to reign enthroned amid the songs of his chosen people. If prayer be unanswered it is not because God is unfaithful, but for some other good and weighty reason. If we cannot perceive any ground for the delay, we must leave the riddle unsolved, but we must not fly in God's face in order to invent an answer. While the holiness of God is in the highest degree acknowledged and adored, the afflicted speaker in this verse seems to marvel how the holy God could forsake him, and be silent to his cries. The argument is, thou art holy, Oh! why is it that thou dost disregard thy holy One in his hour of sharpest anguish? We may not question the holiness of God, but we may argue from it, and use it as a plea in our petitions.

 

EXPLANATORY NOTES AND QUAINT SAYINGS

Verse 2-3. See Psalms on "Psalms 22:3" for further information.

Well, what hears God from him, now he hears nothing from God, as to the deliverance prayed for? No murmuring at God's proceedings; nay, he hears quite the contrary, for he justifies and praises God: But thou art holy, O thou that inhabitest the praises of Israel. Observe whether thou canst not gather something from the manner of God's denying the thing prayed for, which may sweeten it to thee! Haply thou shalt find he denies thee, but it is with a smiling countenance, and ushers it in with some expressions of grace and favour, that may assure thee his denial proceeds not from displeasure. As you would do with a dear friend, who, may be, comes to borrow a sum of money of you; lend it you dare not, because you see plainly it is not for his good; but in giving him the denial, lest he should misinterpret it, as proceeding from want of love and respect, you preface it with some kind of language of your hearty affection to him, as that you love him, and therefore deny him, and shall be ready to do for him more than that comes to. Thus God sometimes wraps up his denials in such sweet intimations of love, as prevents all jealousies arising in the hearts of his people. William Gurnall.

Verse 2-3. See Psalms on "Psalms 22:2" for further information.

They that have conduit water come into their houses, if no water come they do not conclude the spring to be dry, but the pipes to be stopped or broken. If prayer speed not, we must be sure that the fault is not in God, but in ourselves; were we but ripe for mercy, he is ready to extend it to us, and even waits for the purpose. John Trapp.

Verse 3. But thou art holy. Here is the triumph of faith -- the Saviour stood like a rock in the wide ocean of temptation. High as the billows rose, so did his faith, like the coral rock, wax greater and stronger till it became an island of salvation to our shipwrecked souls. It is as if he had said, "It matters not what I endure. Storms may howl upon me; men despise; devils tempt; circumstances overpower; and God himself forsake me, still God is holy; there is no unrighteousness in him." John Stevenson.

Verse 3. But thou art holy. Does it seem strange that the heart in its darkness and sorrow should find comfort in this attribute of God? No, for God's holiness is but another aspect of his faithfulness and mercy. And in that remarkable name, "the Holy One of Israel", we are taught that he who is the "holy" God is also the God who has made a covenant with his chosen. It would be impossible for an Israelite to think of God's holiness without thinking also of that covenant relationship. "Be ye holy; for I, the Lord your God am holy," were the words in which Israel was reminded of their relation to God. See especially Leviticus 19:1. We see something of this feeling in such passages as Psalms 89:16-19 99:5-9 Hosea 11:8-9; Isaiah 41:14 47:4. J. J. Stewart Perowne.

Verse 3. Were temptations never so black, faith will not hearken to an ill word spoken against God, but will justify God always. David Dickson.

 

HINTS FOR PASTORS AND LAYPERSONS

Verse 3. Whatever God may do, we must settle it in our minds that he is holy and to be praised.

 


Copyright Statement
These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.

Bibliography Information
Spurgeon, Charles H. "Commentary on Psalms 22:3". "C.H. Spurgeons's The Treasury of David". <http://www.studylight.org/com/tod/view.cgi?book=ps&chapter=022&verse=003>. 1865-1885.

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