Treasury of Scripture Knowledge
|1||Joab causes the king to cease his mourning. |
|9||The Israelites are earnest to bring the king back. |
|11||David sends to the priests to incite them of Judah. |
|18||Shimei is pardoned; |
|24||Mephibosheth excused; |
|32||Barzillai dismissed, and Chimham his son taken into the king's family.|
|41||The Israelites expostulate with Judah for bringing home the king without them.|Verse 1
And it was told Joab, Behold, the king weepeth and mourneth for Absalom.
- 18:5,12,14,20,33; Proverbs 17:25
And the victory
that day was turned into mourning unto all the people: for the people heard say that day how the king was grieved for his son.
- Heb. salvation, or, deliverance. turned.
- Proverbs 16:15; 19:12
And the people gat them by stealth that day into the city
, as people being ashamed steal
away when they flee in battle.
- into the city
- 32; 17:24
- Genesis 31:27
But the king covered
his face, and the king cried with a loud voice, O my son
Absalom, O Absalom, my son, my son!
- O my son
- It is allowed by competent critics that the lamentation of David over his son, of which this forms a part, is exceedingly pathetic; and Calmet properly remarks, that the frequent repetition of the name of the deceased is common in the language of lamentation.
And Joab came into the house to the king, and said, Thou hast
shamed this day the faces of all thy servants, which this day have saved
thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;
- Thou hast
- Every one must admit that David's immoderate grief for his rebellious son was imprudent, and that Joab's firm and sensible reproof was necessary to arouse him to a sense of his duty to his people: but, in his manner, Joab far exceeded the bounds of that reverence which a servant owes to his master, or a subject to his prince.
- Nehemiah 9:27; Psalms 3:8; 18:47,48
In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.
- In that, etc
- Heb. By loving, etc. thou regardest, etc. Heb. princes or servants are not to thee. then it had.
- 3:24,25; Job 34:18; Proverbs 19:9,10; Acts 23:5
Now therefore arise, go forth, and speak comfortably unto thy
servants: for I swear by the LORD, if thou go not forth, there
will not tarry one with thee this night: and that will be worse unto thee than all the evil
that befell thee from thy youth until now.
- comfortably unto thy
- Heb. to the heart of thy.
- Genesis 34:3; Proverbs 19:15; Isaiah 40:1; Hosea 2:14; *marg:
- Proverbs 14:28
- all the evil
- Psalms 71:4-6,9-11,18-20; 129:1,2
Then the king arose, and sat in the gate
. And they told unto all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel
had fled every man to his tent.
- sat in the gate
- How prudently and mildly David took the reproof and counsel given him! He shook off his grief, anointed his head, and washed his face, that he might not appear unto men to mourn, and then made his appearance at the gate of the city, which was the public place of resort for the hearing of causes and giving judgment, as well as a place to ratify special bargains. Thither the people flocked to congratulate him on his and their safety, and that all was well. When we are convinced of a fault, we must amend, though we are told of it by our inferiors in a way which is peculiarly painful to our natural feelings. This ancient custom still obtains in the East; for when Dr. Pococke returned from viewing the town of ancient Byblus, he says, "The sheik and the elders were sitting in the gate of the city, after the ancient manner, and I sat awhile with them."
- for Israel
- 3; 18:6-8; 1 Kings 22:36; 2 Kings 14:12
And all the people were at strife
throughout all the tribes of Israel, saying, The king
saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled
out of the land for Absalom.
- Genesis 3:12,13; Exodus 32:24; James 3:14-16
- The king
- 8:10; 1 Samuel 17:50; 18:5-7,25; 19:5
- he is fled
And Absalom, whom
we anointed over us, is dead
in battle. Now therefore why speak ye not a word
of bringing the king back?
- 15:12,13; Hosea 8:4
- is dead
- speak ye not a word
- Heb. are ye silent?
- Judges 18:9
And king David sent
to Zadok and to Abiathar the priests, saying, Speak
unto the elders of Judah, saying, Why are
ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.
- 15:29,35,36; 1 Kings 2:25,26,35
- 2 Corinthians 5:20
- Why are
- Matthew 5:16; 2 Thessalonians 3:9
Ye are my brethren, ye are my bones
and my flesh: wherefore then are ye the last to bring back the king?
- my bones
- 5:1; Genesis 2:23; Judges 9:2; Ephesians 5:30
And say ye to Amasa
, Art thou not of my bone, and of my flesh? God
do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab
- 17:25; 1 Chronicles 2:16,17; 12:18
- Ruth 1:17; 1 Kings 19:2
- room of Joab
- 5-7; 3:29,30; 8:16; 18:11
And he bowed
the heart of all the men of Judah, even
as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants.
- he bowed
- The measures that he pursued were the best calculated that could be adopted for accomplishing this salutary end. David appears to take no notice of their infidelity, but rather to place confidence in them, that their confidence in him might be naturally excited; and to oblige them yet farther, purposes to make Amasa general of the army, instead of Joab.
- Judges 20:1; Psalms 110:2,3; Acts 4:32
So the king returned, and came to Jordan. And Judah came to Gilgal
, to go to meet the king, to conduct the king over Jordan.
- Joshua 5:9; 1 Samuel 11:14,15
the son of Gera, a Benjamite, which was of Bahurim, hasted
and came down with the men of Judah to meet king David.
- It appears that Shimei was a powerful chieftain in the land; for he had here in his retinue no less than a thousand men.
- 16:5-13; 1 Kings 2:8,36-46
- Job 2:4; Proverbs 6:4,5; Matthew 5:25
And there were a thousand men of Benjamin with him, and Ziba
the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king.
- 26,27; 9:2,10; 16:1-4
Verse 18And there
went over a ferry boat to carry over the king's household, and to do what he thought good
. And Shimei the son of Gera fell down before the king, as he was come over Jordan;
- And there
- The LXX. connecting this the with preceding verse, render, [kai kateuthynan ton lordanen emposthen tou basileos, kai eleitourgesan ten leitourgian tou diabibasai ton basilea] "and they made ready Jordan before the king, and did the necessary service to bring over the king;" and the Vulgate has, et irrumpentes Jordanem, ante regem transierunt vada, ut traducerent domum regis, "and breaking into Jordan, they passed the fords before the king, to bring over the king's household." Josephus says they prepared a bridge over the Jordan, to facilitate his passage.
- what he thought good
- Heb. the good in his eyes. fell down.
- Psalms 66:3; 81:15; Revelation 3:9
Verse 19And said
unto the king, Let not
my lord impute iniquity unto me, neither do thou remember
that which thy servant did perversely
the day that my lord the king went out of Jerusalem, that the king should take it
to his heart.
- And said
- Ecclesiastes 10:4
- Let not
- 1 Samuel 22:15; Psalms 32:2; Romans 4:6-8; 2 Corinthians 5:19
- Psalms 79:8; Isaiah 43:25; Jeremiah 31:34
- did perversely
- 16:5-9,10-14; Exodus 10:16,17; 1 Samuel 26:21; Matthew 27:4
- take it
- 13:20,33; 1 Samuel 25:25
For thy servant doth know that I have sinned: therefore, behold, I am come
the first this day of all the house of Joseph
to go down to meet my lord the king.
- I am come
- Psalms 78:34-37; Jeremiah 22:23; Hosea 5:15
- 9; 16:5; Genesis 48:14,20; 1 Kings 12:20,25; Hosea 4:15-17; 5:3
But Abishai the son of Zeruiah answered and said, Shall not
Shimei be put to death for this, because he cursed
the LORD'S anointed?
- Shall not
- Exodus 22:28; 1 Kings 21:10,11
- 16:5,7,13; 1 Samuel 24:6; 26:9
And David said, What have
I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man
be put to death this day in Israel? for do not I know that I am this day king over Israel?
- What have
- 3:39; 16:10; 1 Samuel 26:8; Matthew 8:29
- shall there any man
- 1 Samuel 11:13; Isaiah 16:5; Luke 9:54-56
Therefore the king said unto Shimei, Thou shalt
not die. And the king sware
- Thou shalt
- 1 Kings 2:8,9,37,46
- 1 Samuel 28:10; 30:15; Hebrews 6:16
the son of Saul came down to meet the king, and had neither dressed his feet
, nor trimmed
his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.
- 9:6; 16:3
- dressed his feet
- Literally, made his feet, which seems to mean washing the feet paring the nails, and perhaps anointing or otherwise perfuming them, if not tinging the nails with henna; see Note on De 21:12. Sir John Chardin, in his MS. note on this place, informs us, that it is customary in the East to have as much care of the feet as the hands; and that their barbers cut and adjust the nails with a proper instrument, because they often go barefoot. The nails of the toes of the mummies inspected in London in 1763, of which an account is given in the Philosophical Transactions for 1764, seem to have been tinged with some reddish colour.
- 15:30; Isaiah 15:2; Jeremiah 41:5; Matthew 6:16; Romans 12:15; Hebrews 13:3
- Literally, made his beard, which may mean, combing, curling, and perfuming it. But Mr. Morier says that they almost universally dye the beard black, by successive layers of a paste made of henna, and another made of the leaf of the indigo: the first tinging with an orange colour, and the next with a dark bottle green, which becomes jet black when exposed to the air for twenty-four hours.
And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore
wentest not thou with me, Mephibosheth?
And he answered, My lord, O king, my servant deceived me: for thy servant
said, I will saddle
me an ass, that I may ride thereon, and go to the king; because thy servant is lame.
- I will saddle
- thy servant
And he hath slandered
thy servant unto my lord the king; but my lord the king is as an angel
of God: do therefore what is good in thine eyes.
- 16:3; Exodus 20:16; Psalms 15:3; 101:5; Jeremiah 9:4
- as an angel
- 14:17,20; 1 Samuel 29:9
For all of my father's house were
but dead men
before my lord the king: yet didst thou
set thy servant among them that did eat at thine own table. What right therefore have I yet to cry
any more unto the king?
- Genesis 32:10
- dead men
- Heb. men of death.
- 1 Samuel 26:16
- didst thou
- to cry
- 2 Kings 8:3
And the king said unto him, Why speakest
thou any more of thy matters? I have said, Thou
and Ziba divide the land.
- Why speakest
- Job 19:16,17; Proverbs 18:13; Acts 18:15
- Deuteronomy 19:17-19; Psalms 82:2; 101:5
And Mephibosheth said unto the king, Yea
, let him take all, forasmuch as my lord the king is come again in peace unto his own house.
- 1:26; Acts 20:24; Philippians 1:20
And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.
- 1 Kings 2:7; Ezra 2:61; Nehemiah 7:63
Now Barzillai was a very aged man, even fourscore
years old: and he had provided
the king of sustenance while he lay at Mahanaim; for he was
a very great man.
- Genesis 5:27; 9:29; 25:7; 47:28; 50:26; Deuteronomy 34:7; Psalms 90:3-10; Proverbs 16:31
- for he was
- 1 Samuel 25:2; Job 1:3
And the king said unto Barzillai, Come thou
over with me, and I will feed thee with me in Jerusalem.
- Come thou
- 9:11; Matthew 25:34-40; Luke 22:28-30; 2 Thessalonians 1:7
And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?
- How long have I to live? Heb
- How many days are the years of my life?
- Genesis 47:9; Job 14:14; Psalms 39:5,6; 1 Corinthians 7:29; James 4:14
I am this day fourscore years old: and can I discern
between good and evil? can thy servant taste
what I eat or what I drink? can I hear
any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden
unto my lord the king?
- can I discern
- Job 6:30; 12:11; Hebrews 5:14; 1 Peter 2:3
- Ecclesiastes 12:1-5
- I hear
- Ezra 2:65; Nehemiah 7:67; Exodus 2:8; 12:4
- a burden
- 13:25; 15:33
Thy servant will go a little way over Jordan with the king
: and why should the king recompense it me with such a reward?
- the king
- Luke 6:38
Verse 37Let thy
servant, I pray thee, turn back again, that I may die
in mine own city, and be buried by the grave
of my father and of my mother. But behold thy servant Chimham
; let him go over with my lord the king; and do to him what shall seem good unto thee.
- Let thy
- The whole of this little episode is extremely interesting, and contains an affecting description of the infirmities of old age. The venerable and kind Barzillai was fourscore years old; his ear was become dull of hearing, and his relish for even royal dainties was gone: the evil days had arrived in which he was constrained to say, "I have no pleasure in them." (Ec 12:1.) As he was too old either to enjoy the pleasures of a court, or to be of any further service to the king, he finishes his affecting address to the aged monarch with the request, that he would suffer him to enjoy what old men naturally desire, to "die in mine own city, and be buried by the grave of my father and mother;" at the same time commending his son Chimham to his kind offices.
- I may die
- Genesis 48:21; Joshua 23:14; Luke 2:29,30; 2 Timothy 4:6; 2 Peter 1:14
- by the grave
- Genesis 47:30; 49:29-31; 50:13; 1 Kings 13:22
- 40; 1 Kings 2:7; Jeremiah 41:17
And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require
of me, that will I do for thee.
- Heb. choose.
And all the people went over Jordan. And when the king
was come over, the king kissed Barzillai
, and blessed
him; and he returned
unto his own place.
- the king
- The kiss was the token of friendship and farewell; the blessing was a prayer to God for his prosperity: probably a prophetical benediction.
- kissed Barzillai
- Genesis 31:55; 45:15; Ruth 1:14; 1 Kings 19:20; Acts 20:37; 1 Thessalonians 5:26
- 6:18,20; 13:25; Genesis 14:19; 28:3; 47:7,10; Luke 2:34
- Genesis 31:55; Numbers 24:25; 1 Samuel 24:22
Then the king went on to Gilgal, and Chimham
went on with him: and all the people of Judah conducted the king, and also half the people of Israel.
- Heb. Chimhan. all the people.
- 11-15; Genesis 49:10; Matthew 21:9
And, behold, all the men of Israel came to the king, and said unto the king, Why have
our brethren the men of Judah stolen
thee away, and have brought the king, and his household, and all David's men with him, over Jordan?
- Why have
- Judges 8:1; 12:1; John 7:5,6
- 3; Genesis 31:26,27
And all the men of Judah answered the men of Israel, Because
the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king's cost? or hath he given us any gift?
- 12; 5:1; 1 Chronicles 2:3-17
And the men of Israel answered the men of Judah, and said, We have ten parts
in the king, and we have also more right in David than ye: why then did ye despise us
, that our advice should not be first had in bringing back our king? And the words
of the men of Judah were fiercer than the words of the men of Israel.
- We have
- 20:1,6; 1 Kings 12:16
- ten parts
- 5:1; Proverbs 13:10
- despise us
- Heb. set us at light. our advice.
- 9,14; Galatians 5:20,26; Philippians 2:3
- the words
- Judges 8:1; 9:23; 12:1-6; Proverbs 15:1; 17:14; 18:19; Romans 12:21; Galatians 5:15,20; James 1:20; 3:2-10,14-16; 4:1-5; Whatever value or respect the men of Israel at this time professed for their king, they would not have quarrelled so fiercely about their own credit and interest in recalling him, if they had been truly sorry for their former rebellion.
These files are considered public domain and are a derivative of an electronic edition that is available in the Online Bible Software Library.
Torrey, R. A. "Commentary on 2 Samuel 19:36". "The Treasury of Scripture Knowledge". "http://www.studylight.org/com/tsk/view.cgi?book=2sa&chapter=19&verse=36".