Adam Clarke Commentary
Sequel of the discourse which commenced in the preceding chapter. The prophet denounces vengeance against the pastors of Israel who have scattered and destroyed the flock of the Lord, Jeremiah 23:1, Jeremiah 23:2. He concludes with gracious promises of deliverance from the Babylonish captivity, and of better times under the Messiah, when the converts to Christianity, who are the true Israel of God, shadowed forth by the old dispensation, shall be delivered, by the glorious light of the Gospel, from worse than Chaldean bondage, from the captivity of sin and death. But this prophecy will not have its fullest accomplishment till that period arrives which is fixed in the Divine counsel for the restoration of Israel and Judah from their various dispersions, of which their deliverance from the Chaldean domination was a type, when Jesus the Christ, the righteous Branch, the Root and Offspring of David, and the only legitimate Heir to the throne, shall take unto himself his great power, and reign gloriously over the whole house of Jacob, Jeremiah 23:3-8. At the ninth verse a new discourse commences. Jeremiah expresses his horror at the great wickedness of the priests and prophets of Judah, and declares that the Divine vengeance is hanging over them. He exhorts the people not to listen to their false promises, Jeremiah 23:9-22; and predicts the utter ruin that shall fall upon all pretenders to inspiration, Jeremiah 23:23-32, as well as upon all scoffers at true prophecy, Jeremiah 23:33-40.
Wo be unto the pastors - There shall a curse fall on the kings, princes, priests, and prophets; who, by their vicious conduct and example, have brought desolation upon the people.
Ye have scattered my flock - The bad government both in Church and State was a principal cause of the people‘s profligacy.
I will raise unto David a righteous Branch - As there has been no age, from the Babylonish captivity to the destruction of Jerusalem by the Romans, in which such a state of prosperity existed, and no king or governor who could answer at all to the character here given, the passage has been understood to refer to our blessed Lord, Jesus Christ, who was a branch out of the stem of Jesse; a righteous king; by the power of his Spirit and influence of his religion reigning, prospering, and executing judgment and justice in the earth.
In his days Judah shall be saved - The real Jew is not one who has his circumcision in the flesh, but in the spirit. The real Israel are true believers in Christ Jesus; and the genuine Jerusalem is the Church of the first-born, and made free, with all her children, from the bondage of sin, Satan, death, and hell. All these exist only in the days of the Messiah. All that went before were the types or significators of these glorious Gospel excellencies.
And this is his name whereby he shall be called The Lord Our Righteousness - I shall give the Hebrew text of this important passage: וזה שמו אשר יקראו יהוה צדקנו (vezeh shemo asher yikreo Yehovah tsidkenu), which the Septuagint translate as follows, Και τουτο το ονομα αυτον ὁ καλεσει αυτον Κυριος, Ιωσεδεκ , “And this is his name which the Lord shall call him Josedek.” Dahler translates the text thus: -
Dr. Blayney seems to follow the Septuagint; he translates thus, “And this is the name by which Jehovah shall call him, Our Righteousness.”
Coverdale‘s, the first complete English translation of the Scriptures ever printed, (1535), has given it thus: -
Matthews (1549) and Becke (1549) follow Coverdale literally; but our present translation of the clause is borrowed from Cardmarden, (Rouen, 1566), “Even the Lord our righteousness.”
I am satisfied that both the translation from Cardmarden downwards, and the meaning put on these words, are incorrect. I prefer the translation of Blayney to all others; and that it speaks any thing about the imputed righteousness of Christ, cannot possibly be proved by any man who understands the original text. As to those who put the sense of their creed upon the words, they must be content to stand out of the list of Hebrew critics. I believe Jesus to be Jehovah; but I doubt much whether this text calls him so. No doctrine so vitally important should be rested on an interpretation so dubious and unsupported by the text. That all our righteousness, holiness, and goodness, as well as the whole of our salvation, come by Him, from Him, and through Him, is fully evident from the Scriptures; but this is not one of the passages that support this most important truth. See on Jeremiah 33 (note).
The Lord liveth which brought up - See on Jeremiah 16:14 (note), Jeremiah 16:15 (note).
Mine heart within me is broken because of the prophets - The first word of this clause is לנבאים (lannebiim), which we incorporate with the whole clause, and translate, “Because of the prophets.” But as a new prophecy begins here, it is evident that the word is the title to this prophecy; and is thus distinguished both by Blayney and Dahler, Concerning The Prophets. This discourse was delivered probably in the reign of Jehoiakim.
All my bones shake - He was terrified even by his own message, and shocked at the profanity of the false prophets.
The land is full of adulterers - Of idolaters. Of persons who break their faith to ME, as an impure wife does to her husband.
The pleasant places of the wilderness are dried up - He speaks here, most probably, in reference to dearth. Profane oaths, false swearing, evil courses, violence, etc., had provoked God to send this among other judgments; see Jeremiah 23:19.
In my house - They had even introduced idolatry into the Temple of God!
I have seen folly in the prophets of Samaria - This was not to be wondered at, for their religion was a system of corruption.
I have seen also in the prophets of Jerusalem - That is, the prophets of Jerusalem, while professing a pure faith, have followed the ways, and become as corrupt as the prophets of Samaria.
They are all of them unto me as Sodom - Incorrigible, brutish sinners, who will as surely be destroyed as Sodom and Gomorrah were.
Hearken not unto the words of the prophets - That is, of those who promise you safety, without requiring you to forsake your sins and turn unto the Lord; see Jeremiah 23:17.
Who hath stood in the counsel of the Lord - Who of them has ever received a word of prophecy from me? My word is not in them.
Behold, a whirlwind - The simoom: the hot pestilential wind blowing from the south, frequently mentioned or referred to in the sacred writings; see Jeremiah 23:10.
In the latter days ye shall consider it - I give you warning: and this punishment which I now threaten shall surely take place; a short time will determine it; ye shall not escape.
I have not sent these prophets, yet they ran - Not to save souls, but to profit themselves.
I have not spoken to them, yet they prophesied - They never received the word at my mouth; yet they went, publishing their own deceits, and pretending them to be revelations from God. The churches which have legal emoluments are ever in danger of being overrun and ruined by worldly and self-interested priests.
Am I a God at hand, - and not a God afar off? - You act as if you thought I could not see you! Am I not omnipresent? Do not I fill the heavens and the earth? Jeremiah 23:24.
Bay their dreams - Dreams were anciently reputed as a species of inspiration; see Numbers 12:6; 1 Samuel 28:6; Joel 3:1; Daniel 7:1. In the Book of Genesis we find many examples; and although many mistook the workings of their own vain imaginations in sleep for revelations from God, yet he has often revealed himself in this way: but such dreams were easily distinguished from the others. They were always such as had no connection with the gratification of the flesh; they were such as contained warnings against sin, and excitements to holiness; they were always consecutive - well connected, with a proper beginning and ending; such as possessed the intellect more than the imagination. Of such dreams the Lord says, (Jeremiah 23:28): The prophet that hath a dream, let him tell a dream - permit him to show what he has thus received from the Lord: but let him tell it as a dream, and speak my word faithfully, lest he may have been deceived.
What is the chaff to the wheat? saith the Lord - Do not mingle these equivocal matters with positive revelations. Do not consider a dream, even from a prophet, as that positive inspiration which my prophets receive when their reason, judgment, and spiritual feelings are all in full and in regular exercise. Mix none of your own devices with my doctrines.
Is not my word like as a fire? - It enlightens, warms, and penetrates every part. When it is communicated to the true prophet, it is like a fire shut up in his bones; he cannot retain it, he must publish it: and when published, it is like a hammer that breaks the rock in pieces; it is ever accompanied by a Divine power, that causes both sinner and saint to feel its weight and importance.
I am against the prophets - Three cases are mentioned here which excited God‘s disapprobation:
1.The prophets who stole the word from their neighbor; who associated with the true prophets, got some intelligence from them, and then went and published it as a revelation which themselves had received, Jeremiah 23:30.
2.The prophets who used their tongues; הלקחים לשונם (hallokechim leshonam), who lick or smooth with their tongues - gave their own counsels as Divine revelations, flattering them in their sins, and promising peace, when God had not spoken; and prefaced them, “Thus saith the Lord,” Jeremiah 23:31.
3.The prophets who made up false stories, which they termed prophecies, revealed to them in dreams; and thus caused the people to err, Jeremiah 23:32.
What is the burden of the Lord? - The word משא (massa), here used, signifies burden, oracle, prophetic discourse; and is used by almost every prophet. But the persons in the text appear to have been mockers. “Where is this burden of the Lord?” - “What is the burden now?” To this insolent question the prophet answers in the following verses.
I will ever forsake you - I will punish the prophet, the priest and the people, that speak thus, Jeremiah 23:34. Here are burdens.
Every man‘s word shall be his burden - Ye say that all God‘s messages are burdens, and to you they shall be such: whereas, had you used them as you ought, they would have been blessings to you.
For ye have perverted the words of the living God - And thus have sinned against your own souls.
I will utterly forget you, and I will forsake you and the city - Dr. Blayney translates: - I will both take you up altogether, and will cast you off together with the city. Ye are a burden to me: but I will take you up, and then cast you off. I will do with you as a man weary with his burden will do; cast it off his shoulders, and bear it no more.
I will bring an everlasting reproach upon you - And this reproach of having rebelled against so good a God, and rejected so powerful a Savior, follows them to this day through all their dispersions, in every part of the habitable earth. The word of the Lord cannot fail.
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