Commentary Critical and Explanatory on the Whole Bible
Psalm 104:1-35. The Psalmist celebrates God‘s glory in His works of creation and providence, teaching the dependence of all living creatures; and contrasting the happiness of those who praise Him with the awful end of the wicked.
God‘s essential glory, and also that displayed by His mighty works, afford ground for praise.
light — is a figurative representation of the glory of the invisible God (Matthew 17:2; 1 Timothy 6:16). Its use in this connection may refer to the first work of creation (Genesis 1:3).
stretchest out the heavens — the visible heavens or sky which cover the earth as a curtain (Isaiah 40:12).
in the waters — or, it may be “with”; using this fluid for the beams, or frames, of His residence accords with the figure of clouds for chariots, and wind as a means of conveyance.
walketh — or, “moveth” (compare Psalm 18:10, Psalm 18:11; Amos 9:6).
This is quoted by Paul (Hebrews 1:7) to denote the subordinate position of angels; that is, they are only messengers as other and material agencies.
spirits — literally, “winds.”
flaming fire — (Psalm 105:32) being here so called.
The earth is firmly fixed by His power.
These verses rather describe the wonders of the flood than the creation (Genesis 7:19, Genesis 7:20; 2 Peter 3:5, 2 Peter 3:6). God‘s method of arresting the flood and making its waters subside is poetically called a “rebuke” (Psalm 76:6; Isaiah 50:2), and the process of the flood‘s subsiding by undulations among the hills and valleys is vividly described.
Once destructive, these waters are subjected to the service of God‘s creatures. In rain and dew from His chambers (compare Psalm 104:3), and fountains and streams, they give drink to thirsting animals and fertilize the soil. Trees thus nourished supply homes to singing birds, and the earth teems with the productions of God‘s wise agencies,
so that men and beasts are abundantly provided with food.
for the service — literally, “for the culture,” etc., by which he secures the results.
oil shine — literally, “makes his face to shine more than oil,” that is, so cheers and invigorates him, that outwardly he appears better than if anointed.
strengtheneth heart — gives vigor to man (compare Judges 19:5).
God‘s care of even wild animals and uncultivated parts of the earth.
He provides and adapts to man‘s wants the appointed times and seasons.
From a view of the earth thus full of God‘s blessings, the writer passes to the sea, which, in its immensity, and as a scene and means of man‘s activity in commerce, and the home of countless multitudes of creatures, also displays divine power and beneficence. The mention of
leviathan — (Job 40:20) heightens the estimate of the sea‘s greatness, and of His power who gives such a place for sport to one of His creatures.
The entire dependence of this immense family on God is set forth. With Him, to kill or make alive is equally easy. To hide His face is to withdraw favor (Psalm 13:1). By His spirit, or breath, or mere word, He gives life. It is His constant providence which repairs the wastes of time and disease.
While God could equally glorify His power in destruction, that He does it in preservation is of His rich goodness and mercy, so that we may well spend our lives in grateful praise, honoring to Him, and delightful to pious hearts (Psalm 147:1).
Those who refuse such a protector and withhold such a service mar the beauty of His works, and must perish from His presence.
Praise ye the Lord — The Psalm closes with an invocation of praise, the translation of a Hebrew phrase, which is used as an English word, “Hallelujah,” and may have served the purpose of a chorus, as often in our psalmody, or to give fuller expression to the writer‘s emotions. It is peculiar to Psalms composed after the captivity, as “Selah” is to those of an earlier date.
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