Scofield's Reference Notes
Gospel. This great theme may be summarized as follows:
I. In itself the word Gospel means good news.
II. Four forms of the Gospel are to be distinguished"
(1) The Gospel of the kingdom. This is the good news that God purposes to set up on the earth, in fulfilment of the Davidic Covenant 2 Samuel 7:16 a kingdom, political, spiritual, Israelitish, universal, over which God's Son, David's heir, shall be King, and which shall be, for one thousand years, the manifestation of the righteousness of God in human affairs. (See Scofield "Matthew 3:2").
Two preachings of this Gospel are mentioned, one past, beginning with the ministry of John the Baptist, continued by our Lord and His disciples, and ending with the Jewis rejection of the King. The other is yet future Matthew 24:14 during the great tribulation, and immediately preceding the coming of the King in glory.
(2) The Gospel of the grace of God. This is the good news that Jesus Christ, the rejected King, has died on the cross for the sins of the world, that He was raised from the dead for our justification, and that by Him all that believe are justified from all things. This form of the Gospel is described in many ways. It is the Gospel "of God" Romans 1:1 because it originates in His love; "of Christ" 2 Corinthians 10:14 because it flows from His sacrifice, and because He is the alone Object of Gospel faith; of the "grace of God" Acts 20:24 because it saves those whom the law curses; of "the glory"; 1 Timothy 1:11; 2 Corinthians 4:4 because it concerns Him who is in the glory, and who is bringing the many sons to glory Hebrews 2:10 of "our salvation" Ephesians 1:13 because it is the "power of God unto salvation to every one that believeth" Romans 1:16 of "the uncircumcision" Galatians 2:7 because it saves wholly apart from forms and ordinances of "peace" Ephesians 6:15 because through Christ it makes peace between the sinner and God, and imparts inward peace.
(3) The everlasting Gospel Revelation 14:6. This is to be preached to the earth-dwellers at the very end of the great tribulation and immediately preceding the judgment of the nations Matthew 15:31. It is neither the Gospel of the kingdom, nor of grace. Though its burden is judgment, not salvation, it is good news to Israel and to those who, during the tribulation, have been saved; Revelation 7:9-14; Luke 21:28; Psalms 96:11-13; Isaiah 35:4-10.
(4) That which Paul calls, "my Gospel" Romans 2:16. This is the Gospel of the grace of God in its fullest development, but includes the revelation of the result of that Gospel in the outcalling of the church, her relationships, position, privileges, and responsibility. It is the distinctive truth of Ephesians and Colossians, but interpenetrates all of Paul's writings.
III. There is "another Gospel" Galatians 1:6; 2 Corinthians 11:4 "which is not another," but a perversion of the Gospel of the grace of God, against which we are warned. It has many seductive forms, but the test is one--it invariably denies the sufficiency of grace alone to save, keep, and perfect, and mingles with grace some kind of human merit. In Galatia it was law, in Colosse fanaticism Colossians 2:18, etc. In any form its teachers lie under the awful anathema of God.
angel (See Scofield "Hebrews 1:4").
Friday, August 26th, 2016
the Week of Proper 16 / Ordinary 21
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