Study Desk

The Faith of the Centurion^(a)

When Jesus had finished saying all this^(b) to the people who were listening, he entered Capernaum.

There a centurion's servant, whom his master valued highly, was sick and about to die.

The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant.

When they came to Jesus, they pleaded earnestly with him, "This man deserves to have you do this,

because he loves our nation and has built our synagogue."

So Jesus went with them. He was not far from the house when the centurion sent friends to say to him: "Lord, don't trouble yourself, for I do not deserve to have you come under my roof.

That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed.^(c)

For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,' and he goes; and that one, ‘Come,' and he comes. I say to my servant, ‘Do this,' and he does it."

When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, "I tell you, I have not found such great faith even in Israel."

Then the men who had been sent returned to the house and found the servant well.

Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him.

As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her.

When the Lord^(e) saw her, his heart went out to her and he said, "Don't cry."

Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, "Young man, I say to you, get up!"^(f)

The dead man sat up and began to talk, and Jesus gave him back to his mother.

They were all filled with awe^(g) and praised God.^(h) "A great prophet⁽ⁱ⁾ has appeared among us," they said. "God has come to help his people."^(j)

This news about Jesus spread throughout Judea and the surrounding country.^(k)

John's^(m) disciples⁽ⁿ⁾ told him about all these things. Calling two of them,

he sent them to the Lord to ask, "Are you the one who is to come, or should we expect someone else?"

When the men came to Jesus, they said, "John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?'"

At that very time Jesus cured many who had diseases, sicknesses^(o) and evil spirits, and gave sight to many who were blind.

So he replied to the messengers, "Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy^[a] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.^(p)

Blessed is anyone who does not stumble on account of me."

After John's messengers left, Jesus began to speak to the crowd about John: "What did you go out into the wilderness to see? A reed swayed by the wind?

If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces.

But what did you go out to see? A prophet?^(q) Yes, I tell you, and more than a prophet.

This is the one about whom it is written: "‘I will send my messenger ahead of you, who will prepare your way before you.'^[b](r)

I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God^(s) is greater than he."

(All the people, even the tax collectors, when they heard Jesus' words, acknowledged that God's way was right, because they had been baptized by John.^(t)

But the Pharisees and the experts in the law^(u) rejected God's purpose for themselves, because they had not been baptized by John.)

Jesus went on to say, "To what, then, can I compare the people of this generation? What are they like?

They are like children sitting in the marketplace and calling out to each other: "‘We played the pipe for you, and you did not dance; we sang a dirge, and you did not cry.'

For John the Baptist came neither eating bread nor drinking wine,^(v) and you say, ‘He has a demon.'

The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.'^(w)

But wisdom is proved right by all her children."

When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee's house and reclined at the table.

A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee's house, so she came there with an alabaster jar of perfume.

As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

When the Pharisee who had invited him saw this, he said to himself, "If this man were a prophet,^(z) he would know who is touching him and what kind of woman she is—that she is a sinner."

Jesus answered him, "Simon, I have something to tell you." "Tell me, teacher," he said.

"Two people owed money to a certain moneylender. One owed him five hundred denarii,^[c] and the other fifty.

Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?"

Simon replied, "I suppose the one who had the bigger debt forgiven." "You have judged correctly," Jesus said.

Then he turned toward the woman and said to Simon, "Do you see this woman? I came into your house. You did not give me any water for my feet,^(aa) but she wet my feet with her tears and wiped them with her hair.

You did not give me a kiss,^(ab) but this woman, from the time I entered, has not stopped kissing my feet.

You did not put oil on my head,^(ac) but she has poured perfume on my feet.

Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little."

Then Jesus said to her, "Your sins are forgiven."^(ad)

The other guests began to say among themselves, "Who is this who even forgives sins?"

Jesus said to the woman, "Your faith has saved you;^(ae) go in peace."^(af)

The Parable of the Sower^(a)

After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God.^(b) The Twelve were with him,

and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene)^(c) from whom seven demons had come out;

Joanna the wife of Chuza, the manager of Herod's^(d) household; Susanna; and many others. These women were helping to support them out of their own means.

While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable:

"A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up.

Some fell on rocky ground, and when it came up, the plants withered because they had no moisture.

Other seed fell among thorns, which grew up with it and choked the plants.

Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown." When he said this, he called out, "Whoever has ears to hear, let them hear."^(e)

His disciples asked him what this parable meant.

He said, "The knowledge of the secrets of the kingdom of God has been given to you,^(f) but to others I speak in parables, so that, "‘though seeing, they may not see; though hearing, they may not understand.'^[a](g)

"This is the meaning of the parable: The seed is the word of God.^(h)

Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.

Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away.⁽ⁱ⁾

The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life's worries, riches^(j) and pleasures, and they do not mature.

But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.

"No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light.^(k)

For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open.^(l)

Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what they think they have will be taken from them."^(m)

Now Jesus' mother and brothers came to see him, but they were not able to get near him because of the crowd.

Someone told him, "Your mother and brothers^(o) are standing outside, wanting to see you."

He replied, "My mother and brothers are those who hear God's word and put it into practice."^(p)

One day Jesus said to his disciples, "Let us go over to the other side of the lake." So they got into a boat and set out.

As they sailed, he fell asleep. A squall came down on the lake, so that the boat was being swamped, and they were in great danger.

The disciples went and woke him, saying, "Master, Master,^(s) we're going to drown!" He got up and rebuked^(t) the wind and the raging waters; the storm subsided, and all was calm.^(u)

"Where is your faith?" he asked his disciples. In fear and amazement they asked one another, "Who is this? He commands even the winds and the water, and they obey him."

They sailed to the region of the Gerasenes,^[b] which is across the lake from Galilee.

When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs.

When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, "What do you want with me,^(x) Jesus, Son of the Most High God?^(y) I beg you, don't torture me!"

For Jesus had commanded the impure spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places.

Jesus asked him, "What is your name?" "Legion," he replied, because many demons had gone into him.

And they begged Jesus repeatedly not to order them to go into the Abyss.^(z)

A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them permission.

When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake^(aa) and was drowned.

When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside,

and the people went out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus' feet,^(ab) dressed and in his right mind; and they were afraid.

Those who had seen it told the people how the demon-possessed^(ac) man had been cured.

Then all the people of the region of the Gerasenes asked Jesus to leave them,^(ad) because they were overcome with fear. So he got into the boat and left.

The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying,

"Return home and tell how much God has done for you." So the man went away and told all over town how much Jesus had done for him.

Now when Jesus returned, a crowd welcomed him, for they were all expecting him.

Then a man named Jairus, a synagogue leader,^(af) came and fell at Jesus' feet, pleading with him to come to his house

because his only daughter, a girl of about twelve, was dying. As Jesus was on his way, the crowds almost crushed him.

And a woman was there who had been subject to bleeding^(ag) for twelve years,^[c] but no one could heal her.

She came up behind him and touched the edge of his cloak,^(ah) and immediately her bleeding stopped.

"Who touched me?" Jesus asked. When they all denied it, Peter said, "Master,^(ai) the people are crowding and pressing against you."

But Jesus said, "Someone touched me;^(aj) I know that power has gone out from me."^(ak)

Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed.

Then he said to her, "Daughter, your faith has healed you.^(al) Go in peace."^(am)

While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader.^(an) "Your daughter is dead," he said. "Don't bother the teacher anymore."

Hearing this, Jesus said to Jairus, "Don't be afraid; just believe, and she will be healed."

When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James,^(ao) and the child's father and mother.

Meanwhile, all the people were wailing and mourning^(ap) for her. "Stop wailing," Jesus said. "She is not dead but asleep."^(aq)

They laughed at him, knowing that she was dead.

But he took her by the hand and said, "My child, get up!"^(ar)

Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat.

Her parents were astonished, but he ordered them not to tell anyone what had happened.^(as)

Jesus Sends Out the Twelve^(a)(b)

When Jesus had called the Twelve together, he gave them power and authority to drive out all demons^(c) and to cure diseases,^(d)

and he sent them out to proclaim the kingdom of God^(e) and to heal the sick.

He told them: "Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt.^(f)

Whatever house you enter, stay there until you leave that town.

If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them."^(g)

So they set out and went from village to village, proclaiming the good news and healing people everywhere.

Now Herod^(h) the tetrarch heard about all that was going on. And he was perplexed because some were saying that John⁽ⁱ⁾ had been raised from the dead,^(j)

others that Elijah had appeared,^(k) and still others that one of the prophets of long ago had come back to life.^(l)

But Herod said, "I beheaded John. Who, then, is this I hear such things about?" And he tried to see him.^(m)

When the apostles^(p) returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida,^(q)

but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God,^(r) and healed those who needed healing.

Late in the afternoon the Twelve came to him and said, "Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here."

He replied, "You give them something to eat." They answered, "We have only five loaves of bread and two fish—unless we go and buy food for all this crowd."

(About five thousand men were there.) But he said to his disciples, "Have them sit down in groups of about fifty each."

The disciples did so, and everyone sat down.

Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them.^(s) Then he gave them to the disciples to distribute to the people.

They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.

Once when Jesus was praying^(v) in private and his disciples were with him, he asked them, "Who do the crowds say I am?"

They replied, "Some say John the Baptist;^(w) others say Elijah; and still others, that one of the prophets of long ago has come back to life."^(x)

"But what about you?" he asked. "Who do you say I am?" Peter answered, "God's Messiah."^(y)

Jesus strictly warned them not to tell this to anyone.^(z)

And he said, "The Son of Man^(aa) must suffer many things^(ab) and be rejected by the elders, the chief priests and the teachers of the law,^(ac) and he must be killed^(ad) and on the third day^(ae) be raised to life."^(af)

Then he said to them all: "Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.^(ag)

For whoever wants to save their life will lose it, but whoever loses their life for me will save it.^(ah)

What good is it for someone to gain the whole world, and yet lose or forfeit their very self?

Whoever is ashamed of me and my words, the Son of Man will be ashamed of them^(ai) when he comes in his glory and in the glory of the Father and of the holy angels.^(aj)

"Truly I tell you, some who are standing here will not taste death before they see the kingdom of God."

About eight days after Jesus said this, he took Peter, John and James^(al) with him and went up onto a mountain to pray.^(am)

As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning.

Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus.

They spoke about his departure,^[a](an) which he was about to bring to fulfillment at Jerusalem.

Peter and his companions were very sleepy,^(ao) but when they became fully awake, they saw his glory and the two men standing with him.

As the men were leaving Jesus, Peter said to him, "Master,^(ap) it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah." (He did not know what he was saying.)

While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud.

A voice came from the cloud, saying, "This is my Son, whom I have chosen;^(aq) listen to him."^(ar)

When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen.^(as)

The next day, when they came down from the mountain, a large crowd met him.

A man in the crowd called out, "Teacher, I beg you to look at my son, for he is my only child.

A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him.

I begged your disciples to drive it out, but they could not."

"You unbelieving and perverse generation,"^(au) Jesus replied, "how long shall I stay with you and put up with you? Bring your son here."

Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father.

And they were all amazed at the greatness of God.

Jesus Predicts His Death a Second Time

While everyone was marveling at all that Jesus did, he said to his disciples,

"Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men."^(av)

But they did not understand what this meant. It was hidden from them, so that they did not grasp it,^(aw) and they were afraid to ask him about it.

An argument started among the disciples as to which of them would be the greatest.^(ax)

Jesus, knowing their thoughts,^(ay) took a little child and had him stand beside him.

Then he said to them, "Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me.^(az) For it is the one who is least among you all who is the greatest."^(ba)

"Master,"^(bb) said John, "we saw someone driving out demons in your name and we tried to stop him, because he is not one of us."

"Do not stop him," Jesus said, "for whoever is not against you is for you."^(bc)

As the time approached for him to be taken up to heaven,^(bd) Jesus resolutely set out for Jerusalem.^(be)

And he sent messengers on ahead, who went into a Samaritan^(bf) village to get things ready for him;

but the people there did not welcome him, because he was heading for Jerusalem.

When the disciples James and John^(bg) saw this, they asked, "Lord, do you want us to call fire down from heaven to destroy them^[b]?"^(bh)

But Jesus turned and rebuked them.

Then he and his disciples went to another village.

As they were walking along the road,^(bj) a man said to him, "I will follow you wherever you go."

Jesus replied, "Foxes have dens and birds have nests, but the Son of Man^(bk) has no place to lay his head."

He said to another man, "Follow me."^(bl) But he replied, "Lord, first let me go and bury my father."

Jesus said to him, "Let the dead bury their own dead, but you go and proclaim the kingdom of God."^(bm)

Still another said, "I will follow you, Lord; but first let me go back and say goodbye to my family."^(bn)

Jesus replied, "No one who puts a hand to the plow and looks back is fit for service in the kingdom of God."

Jesus Sends Out the Seventy-Two^(a)(b)(c)

After this the Lord^(d) appointed seventy-two^[a] others^(e) and sent them two by two^(f) ahead of him to every town and place where he was about to go.^(g)

He told them, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.^(h)

Go! I am sending you out like lambs among wolves.⁽ⁱ⁾

Do not take a purse or bag or sandals; and do not greet anyone on the road.

"When you enter a house, first say, ‘Peace to this house.'

If someone who promotes peace is there, your peace will rest on them; if not, it will return to you.

Stay there, eating and drinking whatever they give you, for the worker deserves his wages.^(j) Do not move around from house to house.

"When you enter a town and are welcomed, eat what is offered to you.^(k)

Heal the sick who are there and tell them, ‘The kingdom of God^(l) has come near to you.'

But when you enter a town and are not welcomed, go into its streets and say,

‘Even the dust of your town we wipe from our feet as a warning to you.^(m) Yet be sure of this: The kingdom of God has come near.'⁽ⁿ⁾

I tell you, it will be more bearable on that day for Sodom^(o) than for that town.^(p)

"Woe to you,^(q) Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth^(r) and ashes.

But it will be more bearable for Tyre and Sidon at the judgment than for you.

And you, Capernaum,^(s) will you be lifted to the heavens? No, you will go down to Hades.^[b]

"Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me."^(t)

The seventy-two^(u) returned with joy and said, "Lord, even the demons submit to us in your name."^(v)

He replied, "I saw Satan^(w) fall like lightning from heaven.^(x)

I have given you authority to trample on snakes^(y) and scorpions and to overcome all the power of the enemy; nothing will harm you.

However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven."^(z)

At that time Jesus, full of joy through the Holy Spirit, said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.^(aa) Yes, Father, for this is what you were pleased to do.

"All things have been committed to me by my Father.^(ab) No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him."^(ac)

Then he turned to his disciples and said privately, "Blessed are the eyes that see what you see.

For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it."^(ad)

On one occasion an expert in the law stood up to test Jesus. "Teacher," he asked, "what must I do to inherit eternal life?"^(af)

"What is written in the Law?" he replied. "How do you read it?"

He answered, "‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'^[c];^(ag) and, ‘Love your neighbor as yourself.'^[d]"^(ah)

"You have answered correctly," Jesus replied. "Do this and you will live."^(ai)

But he wanted to justify himself,^(aj) so he asked Jesus, "And who is my neighbor?"

In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead.

A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.^(ak)

So too, a Levite, when he came to the place and saw him, passed by on the other side.

But a Samaritan,^(al) as he traveled, came where the man was; and when he saw him, he took pity on him.

He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him.

The next day he took out two denarii^[e] and gave them to the innkeeper. ‘Look after him,' he said, ‘and when I return, I will reimburse you for any extra expense you may have.'

"Which of these three do you think was a neighbor to the man who fell into the hands of robbers?"

The expert in the law replied, "The one who had mercy on him." Jesus told him, "Go and do likewise."

As Jesus and his disciples were on their way, he came to a village where a woman named Martha^(am) opened her home to him.

She had a sister called Mary,^(an) who sat at the Lord's feet^(ao) listening to what he said.

But Martha was distracted by all the preparations that had to be made. She came to him and asked, "Lord, don't you care^(ap) that my sister has left me to do the work by myself? Tell her to help me!"

"Martha, Martha," the Lord answered, "you are worried^(aq) and upset about many things,

but few things are needed—or indeed only one.^[f](ar) Mary has chosen what is better, and it will not be taken away from her."

Jesus' Teaching on Prayer^(a)(b)

One day Jesus was praying^(c) in a certain place. When he finished, one of his disciples said to him, "Lord,^(d) teach us to pray, just as John taught his disciples."

He said to them, "When you pray, say: "‘Father,^[a] hallowed be your name, your kingdom^(e) come.^[b]

Give us each day our daily bread.

Forgive us our sins, for we also forgive everyone who sins against us.^[c](f) And lead us not into temptation.^[d]'"^(g)

Then Jesus said to them, "Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread;

a friend of mine on a journey has come to me, and I have no food to offer him.'

And suppose the one inside answers, ‘Don't bother me. The door is already locked, and my children and I are in bed. I can't get up and give you anything.'

I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity^[e] he will surely get up and give you as much as you need.^(h)

"So I say to you: Ask and it will be given to you;⁽ⁱ⁾ seek and you will find; knock and the door will be opened to you.

For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

"Which of you fathers, if your son asks for^[f] a fish, will give him a snake instead?

Or if he asks for an egg, will give him a scorpion?

If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!"

Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed.^(l)

But some of them said, "By Beelzebul,^(m) the prince of demons, he is driving out demons."⁽ⁿ⁾

Others tested him by asking for a sign from heaven.^(o)

Jesus knew their thoughts^(p) and said to them: "Any kingdom divided against itself will be ruined, and a house divided against itself will fall.

If Satan^(q) is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebul.

Now if I drive out demons by Beelzebul, by whom do your followers drive them out? So then, they will be your judges.

But if I drive out demons by the finger of God,^(r) then the kingdom of God^(s) has come upon you.

"When a strong man, fully armed, guards his own house, his possessions are safe.

But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder.

"Whoever is not with me is against me, and whoever does not gather with me scatters.^(t)

"When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.'

When it arrives, it finds the house swept clean and put in order.

Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first."^(u)

As Jesus was saying these things, a woman in the crowd called out, "Blessed is the mother who gave you birth and nursed you."^(v)

He replied, "Blessed rather are those who hear the word of God^(w) and obey it."^(x)

As the crowds increased, Jesus said, "This is a wicked generation. It asks for a sign,^(z) but none will be given it except the sign of Jonah.^(aa)

For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation.

The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon's wisdom;^(ab) and now something greater than Solomon is here.

The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah;^(ac) and now something greater than Jonah is here.

"No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light.^(ae)

Your eye is the lamp of your body. When your eyes are healthy,^[g] your whole body also is full of light. But when they are unhealthy,^[h] your body also is full of darkness.

See to it, then, that the light within you is not darkness.

Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you."

When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table.^(af)

But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.^(ag)

Then the Lord^(ah) said to him, "Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.^(ai)

You foolish people!^(aj) Did not the one who made the outside make the inside also?