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Passage Lookup: Romans 3:21-5:21

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Romans 3:21
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But now apart from [1] the Law the [2] righteousness of God has been manifested, being witnessed [3] by the Law and the Prophets,
Romans 3:22
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even the righteousness [1] of God through faith [2] in [3] Jesus Christ for all [4] those who [5] believe; for there [6] is no distinction;
Romans 3:23
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for all have [1] [2] sinned and fall short of the glory of God,
Romans 3:24
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being justified as a gift by [1] His grace through the [2] redemption which is in Christ Jesus;
Romans 3:25
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whom God displayed publicly as a [1] propitiation [2] in [3] [4] His blood through faith. This was to demonstrate His righteousness, because [5] in the forbearance [6] of God He passed [7] over the sins previously committed;
Romans 3:26
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for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has [1] faith in Jesus.
Romans 3:27
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Where then is boasting? [1] It is excluded. By what [2] kind of law? Of works? No, but by a law of faith.
Romans 3:28
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For [1] we [2] maintain that a man is justified by faith apart from works of [3] the Law.
Romans 3:29
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Or is [1] God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,
Romans 3:30
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since indeed God [1] who [2] will justify the circumcised [3] by [4] faith and the uncircumcised [5] through faith is [6] one.
Romans 3:31
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Do we then nullify the [1] Law through faith? May [2] it never be! On the contrary, we establish [3] the Law.
Romans 4:1
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What then shall we say that Abraham, our [1] forefather according [2] to the flesh, has found?
Romans 4:2
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For if Abraham was justified by [1] works, he has something to boast about, but not [2] before [3] God.
Romans 4:3
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For what does the Scripture say? "ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS."
Romans 4:4
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Now to the one who works, [1] his wage is not credited as a favor, but as what is due.
Romans 4:5
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But to the one who does not work, but believes [1] in Him who justifies the ungodly, his faith is credited as righteousness,
Romans 4:6
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just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:
Romans 4:7
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"BLESSED ARE THOSE WHOSE LAWLESS DEEDS HAVE BEEN FORGIVEN, AND WHOSE SINS HAVE BEEN COVERED.
Romans 4:8
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"BLESSED IS THE MAN WHOSE SIN THE LORD WILL NOT TAKE INTO ACCOUNT."
Romans 4:9
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Is this blessing then on the [1] [2] circumcised, or on the [3] uncircumcised also? For we [4] say, "FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS."
Romans 4:10
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How then was it credited? While he was circumcised, [1] or uncircumcised? [2] Not while circumcised, but while uncircumcised;
Romans 4:11
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and he received [1] the sign of circumcision, a [2] seal of the righteousness of the faith which he [3] had while uncircumcised, so that he might be the [4] father of all [5] who believe without being circumcised, that righteousness might be credited to them,
Romans 4:12
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and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he [1] had while uncircumcised.
Romans 4:13
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For the [1] promise to Abraham or to his descendants [2] that [3] he would be heir of the world was not through [4] the Law, but through the righteousness of faith.
Romans 4:14
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For if [1] those who are of [2] the Law are heirs, faith is made void and the promise is nullified;
Romans 4:15
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for the [1] Law brings about wrath, but where [2] there is no law, there also is no violation.
Romans 4:16
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For this reason it is by [1] faith, in order that it may be in accordance with grace, [2] so that the promise will be guaranteed to all [3] the descendants, [4] not only to those [5] who are of the Law, but also to those [6] [7] who are of the faith of Abraham, who is the father of us all,
Romans 4:17
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(as it is written, "A [1] FATHER OF MANY NATIONS HAVE I MADE YOU") in the presence of Him whom he believed, even God, who [2] gives life to the dead and calls [3] [4] into being that [5] which does not exist.
Romans 4:18
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In hope against hope he believed, so that he might become a [1] father of many nations according to that which had been spoken, "SO SHALL YOUR DESCENDANTS BE."
Romans 4:19
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Without becoming weak in faith he contemplated his own body, now as [1] good as dead since he [2] was about a hundred years old, and the [3] deadness of Sarah's womb;
Romans 4:20
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yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving [1] glory to God,
Romans 4:21
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and being [1] fully assured that what [2] God had promised, He was able also to perform.
Romans 4:22
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Therefore IT WAS ALSO CREDITED TO HIM AS RIGHTEOUSNESS.
Romans 4:23
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Now not [1] for his sake only was it written that it was credited to him,
Romans 4:24
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but for our sake also, to whom it will be credited, as those who [1] believe in Him who raised [2] Jesus our Lord from the dead,
Romans 4:25
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He who was delivered [1] over because of our transgressions, and was raised [2] because of our justification.
Romans 5:1
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Therefore, [1] having been justified by faith, we [2] [3] have peace with God through our Lord Jesus Christ,
Romans 5:2
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through whom also we have obtained [1] our introduction by faith into this grace in [2] which we stand; and we [3] exult in hope of the glory of God.
Romans 5:3
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And [1] not only this, but we [2] also exult [3] in our tribulations, knowing that tribulation brings about perseverance; [4]
Romans 5:4
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and perseverance, [1] proven [2] character; and proven character, hope;
Romans 5:5
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and hope does [1] not disappoint, because the love of God has been poured [2] out within our hearts through the Holy Spirit who was given to us.
Romans 5:6
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For while we were still helpless, [1] at [2] the right time Christ [3] died for the ungodly.
Romans 5:7
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For one will hardly die for a righteous man; though [1] perhaps for the good man someone would dare even to die.
Romans 5:8
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But God demonstrates [1] His [2] own love toward us, in that while we were yet sinners, Christ [3] died for us.
Romans 5:9
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Much more then, having now been justified by [1] [2] His blood, we shall be saved from [3] the wrath of God through Him.
Romans 5:10
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For if while we were enemies [1] we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by [2] [3] His life.
Romans 5:11
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And [1] not only this, but [2] we also exult in God through our Lord Jesus Christ, through whom we have now received the [3] reconciliation.
Romans 5:12
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Therefore, just as through one [1] man sin entered into the world, and death [2] through sin, and so [3] death spread to all men, because all sinned--
Romans 5:13
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for until [1] the Law sin was in the world, but sin [2] is not imputed when there is no law.
Romans 5:14
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Nevertheless death reigned from Adam until Moses, even over those who had not sinned in [1] the likeness of the offense of Adam, who is a type [2] [3] of Him who was to come.
Romans 5:15
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But the [1] free gift is not like the transgression. For if by the transgression of the [2] one the [3] many died, much more did the grace of God and the gift by the [4] grace of the one Man, Jesus Christ, abound to the many.
Romans 5:16
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The gift is not like that which came through the one who sinned; for on the one hand the [1] judgment arose from one transgression resulting [2] in condemnation, but on the other hand the free gift arose from many transgressions resulting [3] in justification.
Romans 5:17
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For if by the transgression of the one, death reigned through [1] the one, much more those who receive the abundance of grace and of the gift of righteousness will reign [2] in life through the One, Jesus Christ.
Romans 5:18
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So then as through one [1] transgression there [2] resulted condemnation to all men, even so through one act [3] of righteousness there [4] resulted justification [5] of life to all men.
Romans 5:19
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For as through the one man's disobedience the [1] many were [2] made sinners, even so through the [3] obedience of the One the many will be made righteous.
Romans 5:20
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The [1] [2] Law came in so that the transgression would increase; but where sin increased, grace [3] abounded all the more,
Romans 5:21
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so that, as sin [1] reigned in death, even so grace [2] would reign through righteousness to eternal life through Jesus Christ our Lord.
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