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Bible Lexicons

Old / New Testament Greek Lexical Dictionary

Entry for Strong's #3303 - μέν

Transliteration
mén
Phonetics
men  
Word Origin
a primary particle
Parts of Speech
particle
TDNT
None
Word Definition [ Thayer | Strong | Mounce ]
Thayer's Definition
  1. truly, certainly, surely, indeed
Frequency Lists  [ Book | Word | Parsing ]
Verse Results
KJV (193) NAS (44) HCS (3)
Matthew 20
Mark 8
Luke 11
John 8
Acts 50
Romans 20
1 Corinthians 22
2 Corinthians 8
Galatians 3
Ephesians 1
Philippians 6
Colossians 1
1 Thessalonians 1
2 Timothy 3
Titus 1
Hebrews 20
James 1
1 Peter 6
Jude 3
Matthew 4
Mark 2
Luke 3
John 2
Acts 5
Romans 8
1 Corinthians 4
2 Corinthians 3
Ephesians 1
Philippians 2
Colossians 1
Hebrews 6
1 Peter 1
Jude 1
Matthew 1
Mark 1
1 Corinthians 1
BYZ TIS TR
PRT 195
PRT 177
PRT 193
NA WH
CONJ 154
PRT 22
R-ASN 1
PRT 196


Thayer's Expanded Definition
 μέν, a weakened form of μήν, and hence, properly a particle of affirmation: truly, certainly, surely, indeed — its affirmative force being weakened, yet retained most in Ionic, Epic, and Herodotus, and not wholly lost in Attic and Hellenistic writers (μέν 'confirmative'; cf. 4 Maccabees 18:18). Owing to this its original meaning it adds a certain force to the terms and phrases with which it is connected, and thus contrasts them with or distinguishes them from others. Accordingly, it takes on the character of a concessive and very often of a merely distinctive particle, which stands related to a following δέ or other adversative conjunction, either expressed or understood, and in a sentence composed of several members is so placed as to point out the first member, to which a second, marked by an adversative particle, is added or opposed. It corresponds to the Latin quidem, indeed, German zwar (i. e. properly, zu Wahre, i. e. in Wahrheit (in truth)); but often its force cannot be reproduced. Its use in classic Greek is exhibited by Devarius i., p. 122ff, and Klotz on the same ii. 2, p. 656ff; Viger i., p. 531ff, and Hermann on the same, p. 824 f; others; Matthiae, § 622; Kühner, ii., p. 806ff, § 527ff; p. 691ff; § 503; ( Jelf, § 729,1, 2; § 764ff); Passow, and Pape (and Liddell and Scott), under the word.

I. Examples in which the particle μέν is followed in another member by an adversative particle expressed. Of these examples there are two kinds:

1. those in which μέν has a concessive force, and δέ (or ἀλλά) introduces a restriction, correction, or amplification of what has been said in the former member, indeed ... but, yet, on the other hand. Persons or things, or predications about either, are thus correlated: Matthew 3:11, cf. Mark 1:8 (where T Tr WH omit; L brackets μέν); Luke 3:16 (where the meaning Isaiah , 'I indeed baptize as well as he who is to come after me, but his baptism is of greater efficacy'; cf. Acts 1:5); Matthew 9:37 and Luke 10:2 (although the harvest is great, yet the laborers are few); Matthew 17:11 f (rightly indeed is it said that Elijah will come and work the ἀποκατάστασις, but he has already come to bring about this very thing); Matthew 20:23; Matthew 22:8; Matthew 23:28; John 16:22; John 19:32; Acts 21:39 (although I am a Jew, and not that Egyptian, yet etc.); Acts 22:3 ( R); Romans 2:25; Romans 6:11; 1 Corinthians 1:18; 1 Corinthians 9:24; 1 Corinthians 11:14; 1 Corinthians 12:20 ( R G L brackets Tr brackets WH marginal reading); 1 Corinthians 15:51> ( R. G L brackets); 2 Corinthians 10:10; Hebrews 3:5; 1 Peter 1:20, and often. μέν and δέ are added to articles and pronouns: οἱ μέν ... οἱ δέ, the one indeed ... but the other (although the latter, yet the former), Philippians 1:16f (according to the critical text); ὅς μέν ... ὅς δέ, the one indeed, but (yet) the other etc. Jude 1:22 f; τινες μέν ... τινες δέ καί, Philippians 1:15; with conjunctions: εἰ μέν οὖν, if indeed then, if therefore ... εἰ δέ, but if, Acts 18:14 f R G; Acts 19:38f; 25:11> L T Tr WH (εἰ μέν οὖν ... νυνί δέ, Hebrews 8:4 f (here R G εἰ μέν γάρ)); εἰ μέν ... νῦν δέ, if indeed (conceding or supposing this or that to be the case) ... but now, Hebrews 11:15; κἄν μέν ... εἰ δέ μήγε, Luke 13:9; μέν γάρ ... δέ, 1 Corinthians 11:7; Romans 2:25; μέν οὖν ... δέ, Luke 3:18; εἰς μέν ... εἰς δέ, Hebrews 9:6f μέν ... ἀλλά, indeed ... but, although ... yet, Romans 14:20; 1 Corinthians 14:17; μέν ... πλήν, Luke 22:22. (Cf. Winer s Grammar, 443 (413); Buttmann, § 149,12a.)

2. those in which μέν loses its concessive force and serves only to distinguish, but δέ retains its adversative power: Luke 11:48; Acts 13:36; Acts 23:8 (here WH text omits; Tr brackets μέν); 1 Corinthians 1:12,23; Philippians 3:1; Hebrews 7:8; ἀπό μέν ... ἐπί δέ, 2 Timothy 4:4; μέν οὖν (German er nun ( Hebrews , then)) ... οἱ δέ, Acts 28:5f; ὅς μέν ... ὅς δέ, and one ... and another, 1 Corinthians 11:21; οἱ μέν ... δέ ( Hebrews , on the contrary), Hebrews 7:20f, 23 f; ἐκεῖνοι μέν οὖν ... ἡμεῖς δέ, 1 Corinthians 9:25; εἰ μέν οὖν ... εἰ δέ, Acts 18:14 f ( R G); Acts 19:38; 25:11> ( L T Tr WH); and this happens chiefly when what has already been included in the words immediately preceding is separated into parts, so that the adversative particle contrasts that which the writer especially desires to contrast: ἑκάστῳ ... τοῖς μέν ζητοῦσιν ... τοῖς δέ ἐξ ἐριθείας etc. Romans 2:6-8; πᾶς ... ἐκεῖνοι μέν ... ἡμεῖς δέ etc. 1 Corinthians 9:25; add, Matthew 25:14f, 33; Romans 5:16; Romans 11:22.

3. μέν ... δέ serve only to distribute a sentence into clauses: both ... and; not only ... but also; as well ... as: John 16:9-11; Romans 8:17; Jude 1:8; πρῶτον μέν ... ἔπειτα δέ, Hebrews 7:2; μέν ... δέ ... δέ, some ... some ... some, Matthew 13:8; (ἕκαστος ... μέν ... δέ, each ... one ... another, 1 Corinthians 7:7 L T Tr WH); ὅς μέν ... ὅς δέ, one ... another, Matthew 21:35; Acts 17:32; 1 Corinthians 7:7 ( R G); οἱ μέν ... ἄλλοι ( L οἱ) δέ ... ἕτεροι δέ, Matthew 16:14; μέν γάρ ... ἄλλῳ δέ ... ἑτέρῳ δέ (here T Tr WH omit; L brackets δέ), 1 Corinthians 12:8-10; μέν ... followed by ἀλλά δέ (three times, Matthew 13:4f, 7f; ἄλλος μέν, ἄλλος δέ, 1 Corinthians 15:39; τοῦτο μέν ... τοῦτο δέ, on the one hand ... on the other; partly ... partly, Hebrews 10:33, also found in secular authors, cf. Winer's Grammar, 142 (135). μέν is followed by another particle: ἔπειτα, John 11:6; 1 Corinthians 12:28; James 3:17; καί νῦν, Acts 26:4,6; τά νῦν, Acts 17:30; πολύ ( R G πολλῷ) μᾶλλον, Hebrews 12:9.

II. Examples in which μέν is followed neither by δέ nor by any other adversative particle (μέν 'solitarium'); cf. Winer s Grammar, 575f (534 f); Buttmann, 365f (313 f) These examples are of various kinds; either

1. the antithesis is evident from the context; as, Colossians 2:23 (`have indeed a show of wisdom', but are folly (cf. Lightfoot, in the place cited)); μέν ... σωτηρίαν, namely, but they themselves prevent their own salvation, Romans 10:1; τά μέν ... δυνάμεσιν, namely, but ye do not hold to my apostolic authority, 2 Corinthians 12:12: ἄνθρωποι μέν ( L T Tr WH omit μέν) ... ὀμνύουσιν, namely, δέ Θεός καθ' ἑαυτοῦ ὀμνύει, Hebrews 6:16. Or,

2. the antithetic idea is brought out by a different turn of the sentence: Acts 19:4 ( Rec.), where the expected second member, Ἰησοῦς δέ ἐστιν ἐρχόμενος, is wrapped up in τουτ' ἐστιν εἰς τόν Ἰησοῦν; Romans 11:13 ἐφ' ὅσον μέν κτλ., where the antithesis παραζήλω δέ κτλ. is contained in εἴπως παραζηλώσω; Romans 7:12 μέν νόμος κτλ., where the thought of the second member, 'but sin misuses the law,' is expressed in another forth in Romans 7:13 ff by an anacoluthon, consisting of a change from the disjunctive to a conjunctive construction (cf. Herm. ad Vig., p. 839), we find μέν ... τέ, Acts 27:21; μέν ... καί, 1 Thessalonians 2:18; in distributions or partitions, Mark 4:4-8 (here R G μέν ... δέ ... καί ... καί); Luke 8:5-8; or, finally, that member in which δέ would regularly follow immediately precedes ( Herm. ad Vig., p. 839), Acts 28:22 (yet see Meyer at the passage; cf. Buttmann, § 149,12d.). Or

3. the writer, in using μέν, perhaps had in mind a second member to be introduced by δέ, but was drawn away from his intention by explanatory additions relating to the first member: thus Acts 3:13 (ὅν ὑμεῖς μέν Rec. omits this μέν — etc., where Θεός δέ ἤγειρεν ἐκ νεκρῶν, cf. Acts 3:15, should have followed); especially (as occasionally in classical Greek also) after πρῶτον μέν: Romans 1:8; Romans 3:2; 1 Corinthians 11:18; τόν μέν πρῶτον λόγον κτλ., where the antithesis τόν δέ δεύτερον λόγον κτλ. ought to have followed, Acts 1:1.

4. μέν οὖν (in Luke 11:28 T Tr WH μενοῦν), Latin quidem igitur, (English so then, now therefore, verily, etc.) (where μέν is confirmatory of the matter in hand, and οὖν marks an inference or transition, cf. Klotz ad Devar. ii. 2, p. 662 f; (Herm. Vig., pp. 540f, 842; Buttmann, § 149,16)): Acts 1:18; Acts 5:41; Acts 13:4; Acts 17:30; Acts 23:22; Acts 26:9; 1 Corinthians 6:4,7 (here T omits Tr brackets οὖν); ἀλλά μέν οὖν, Philippians 3:8 G L Tr; εἰ μέν οὖν, Hebrews 7:11.

5. μέν solitarium has a concessive and restrictive force, indeed, verily (German freilich) (cf. Klotz, Devar. ii. 2, p. 522; Hartung, Partikeln, ii. 404): εἰ μέν, 2 Corinthians 11:4; μέν οὖν now then, (German nun freilich), Hebrews 9:1 (cf. Buttmann, as above. On the use of μέν οὖν in the classics cf. Cope's note on Aristotle, rhet. 2,9, 11.)

6. μενουγγε, which see in its place.

III. As respects the position of the particle: it never stands at the beginning of a sentence, but yet as near the beginning as possible; generally in the second or third place, by preference between the article and noun (examples in which it occupies the fourth place are Acts 3:21; 2 Corinthians 10:1; Colossians 2:23; Acts 14:12 Rec.; the fifth place, Ephesians 4:11; Romans 16:19 R WH brackets; 1 Corinthians 2:15 R G; ( John 16:22, see below)); moreover, in the midst of a clause also it attaches itself to a word the force of which is to be strengthened, as καί ὑμεῖς οὖν λύπην μέν νῦν ἔχετε (but L T Tr WH ... οὖν νῦν μέν λύπην), John 16:22; cf. Winer s Grammar, § 61,6. The word is not found in the Rev. or in the Epistles of John.

μενοῦν, equivalent to μέν οὖν, see μέν, II:4f.

Thayer's Expanded Greek Definition, Electronic Database.
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All rights rserved. Used by permission. BibleSoft.com
Abbott-Smith Manual Greek Lexicon of the New Testament

μέν ,

conjunctive particle (originally a form of μήν ), usually related to a following δέ or other adversative conjunction, and distinguishing the word or clause with which it stands from that which follows. It is generally untranslatable and is not nearly so frequent in NT as in cl. Like δέ , it never stands first in a clause.

1. Answered by δέ or some other particle: μέν . . . δέ , indeed . . . but, Matthew 3:11, Luke 3:16, al.; with pronouns, ὃς μέν . . . ὃς δέ , one . . . another, Matthew 2:1-231:35, al.; pl., Philippians 1:16-17; ὃ μὲν . . . ὃ δέ . . . ὃ δέ , some . . . some . . . some, Matthew 13:8; τοῦτο μὲν . . . τοῦτο δέ , partly . . . partly, Hebrews 10:33; μὲν . . . ἔπειτα , John 11:6; μὲν . . . καί , Luke 8:5.

2. μέν solitarium, answered by no other particle: πρῶτον μέν (Bl., l.c.), Romans 1:8; Romans 3:2, 1 Corinthians 11:18; μὲν οὖν in narrative, summing up what precedes or introducing something further (Bl., § 78, 5), so then, rather, nay rather: Luke 11:28 (WH, μενοῦν ), Acts 1:6; Acts 9:31, al.; μὲν οὖν γε (Philippians 3:8, WH) : see μενοῦνγε G3304 .

μεν -οῦν = μὲν οὖν , see μέν .


Abbott-Smith Manual Greek Lexicon of the New Testament.
Copyright © 1922 by G. Abbott-Smith, D.D., D.C.L.. T & T Clarke, London.
Vocabulary of the Greek NT

The act. μιμνήσκω, which is not found in the NT, is seen in P Giss I. 91.6 (ii/A.D.) μιμνη ̣[σκει ] ἡμῶν συνεχῶς, and for pres. mid., as in Hebrews 2:6; Hebrews 13:3, cf. P Hamb 1. 37.4 (ii/A.D.) ἀναγκαῖον γάρ ἐστι μνημίσκεσθαι (l. μιμνήσκεσθαι) τῆς καλοκαγαθίας σου, and BGU IV. 1024v. 6 (iv/v A.D.) μ ̣ι ̣μ ̣ν ̣η ̣σ ̣κόμενος ὧν ἔπ ̣ρα ̣σ ̣ε ̣̓. The perf. μέμνημαι in the sense of ";bear in mind,"; ";hold in remembrance,"; is common, e.g. P Ryl II. 81.21 (c. A.D.104) τοῦ κατασπορέως. . . ὀφείλοντος. . . μεμνῆσ [θαί μ ]ο ̣υ ̣ τῆς γενομένη [ς ] αὐτῷ ἐντολῆς παρόν [τος σο ], ";the inspector of sowing ought to have remembered my order given when you were present"; (Edd.), P Oxy III. 525.5 (early ii/A.D.) μέμνη [σ ]ο τοῦ νυ [κ ]τ [ελίου ]῎ Ισιδος τοῦ ἐν τῶι Σαραπ [ιείωι, ";remember the night-festival of Isis at the Serapeum"; (Edd.), P Ryl II. 235.13 (ii/A.D.) διὸ μέμ ̣[νησο ] κ ̣αὶ ἡμῶν κἂν πάνυ τ ̣ι ̣[νὰ ἄ ]λλα πράττῃς ";therefore bear us too in mind even if you are engaged in quite other pursuits"; (Edd.), and P Oxy XIV. 1664.4 (iii/A.D.) ὅτι οὐ μόνοι ἡμεῖς μεμνήμεθά σου ἀλλὰ καὶ αὐτοὶ ἡμῶν οἱ πάτριοι θεοί, τοῦτο δῆλον ἅπασιν, ";that not only we but also our ancestral gods themselves hold you in memory is clear to all"; (Edd.),7 μεμνημένη τῆς ἀγαθῆς σου προαιρέσεως, ";remembering your goodwill"; (Edd.). For a similar use of the 1 aor. ἐμνήσθην, cf. P Tebt II. 410.8 (A.D. 16) μν [ ]σθητι ̣ ̣[ς ] (cf. Luke 24:6 ε ̣̓ν ̣ τῷ Τρ [ι ]στόμῳ με ἐφιλοτ [ι ]μ ̣οῦ σὺν ἐμοὶ μεῖναι, ";remember how zealous you were at Tristomos to remain with me"; (Edd.), ib. 420.17 (iii/A.D.) μνήσθητί μου (cf. Luke 23:42) ὃν κἀγὼ πεποίηκά σοι ἀπὸ ἀρχῆς μέχρι τέλους, ";remember me and what I also have done for you from beginning to end"; (Edd), P Oxy VIII. 1070.48 (iii/A.D.) ὑμεῖς οὐδὲ ὅλως ἐγράψατε οὐδὲ ἐμνήσθητέ μου περὶ τῆς ἀσφαλείας τῆς οἰκίας ἡμῶν, ";you have not written at all nor remembered me in regard to the safety of our house"; (Ed.), Preisigke 159.8 μνήσθητι ὑμῶν καὶ παράδος ὑμῖν θεραπείαν —a temple inscr. to Aesculapius, and ib. 4018 ἱστορήσας ἐμνήσθην τῆς. . . ἀδελφῆς. The verb is also found c. dat. in the sense of ";recall";to one in P Lille 8.11 (iii/B.C.) κα ̣λ ̣ω ̣ς οὖν π ̣ο ̣ι ̣η ̣[σε ]ις μνησθεὶς Θεοδώρωι, ἵνα. . ., ";you will do well to recall to Theodorus that. . .,"; ib. 12.1 (B.C. 250–249) ἐμνήσθην σοι καὶ παρόντι περὶ τῶν ρ ̄ (ἀρουρῶν), ";I have recalled to you verbally the matter of the 100 arourae."; With Luke 1:54 cf. Pss. Sol. x. 4 καὶ μνησθήσεται (for form see Robertson Gr, p. 357) Κύριος τῶν δούλων αὐτοῦ ἐν ἐλέει (cited by Plummer ad l.), and with Luke 23:42 cf. the Christian sepulchral inscr. from Antinoopolis Preisigke 1563.6 Κ (ύρι)ε μ ]νήσθητι [τῆς δο ]υ ̣λη (ς) σου [ἐν τῇ ] βασιλεί [ᾳ σου.

 

The Vocabulary of the Greek New Testament.
Copyright © 1914, 1929, 1930 by James Hope Moulton and George Milligan. Hodder and Stoughton, London.
Derivative Copyright © 2015 by Allan Loder.
List of Word Forms
δὲ ΜΕΝ μέν μὲν τὰ de dè MEN mén mèn ta tà

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