1 Corinthians 1:29

Contextual Overview

¹⁷ For the Messiah did not send me to immerse but to proclaim the Good News — and to do it without relying on "wisdom" that consists of mere rhetoric, so as not to rob the Messiah's execution-stake of its power. ¹⁷ For Christ has not sent me to baptise, but to preach glad tidings; not in wisdom of word, that the cross of the Christ may not be made vain. ¹⁷ For Messiah sent me not to immerse, but to preach the Good News -- not in wisdom of words, so that the cross of Messiah wouldn't be made void. ¹⁷ For Christ did not send me to baptize but to preach the gospel, not with eloquent wisdom, lest the cross of Christ be emptied of its power.1 Corinthians 2:1,4, 13; 2 Peter 1:16;">[xr] ¹⁷ For the Meshiha sent me not to baptize, but to preach; not with the wisdom of words, lest the cross of the Meshiha should be nullified. ¹⁷ For Messiah did not send me to baptize, but to preach; not with wisdom of words, lest the cross of Messiah should be inefficient. ¹⁷ For Christ sent me not to baptize, but to preach the gospel: not in wisdom of words, lest the cross of Christ should be made void. ¹⁷ For Christ sent me, not to give baptism, but to be a preacher of the good news: not with wise words, for fear that the cross of Christ might be made of no value. ¹⁷ For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. ¹⁷ For Christ sent me not to baptize, but to preache the Gospel, not with wisdome of wordes, lest the crosse of Christ should be made of none effect.

Bible Verse Review
  from Treasury of Scripure Knowledge

That no flesh should glory in his presence.

31; 4:7; 5:6; Psalms 49:6; Isaiah 10:15; Jeremiah 9:23; Romans 3:19,27; 4:2; 15:17; Ephesians 2:9

Reciprocal: Judges 7:2 - Israel;  2 Chronicles 25:19 - to boast;  Psalm 44:8 - In God;  Psalm 105:3 - Glory;  Isaiah 2:11 - and the Lord;  Zechariah 4:10 - despised;  Matthew 19:27 - what;  Luke 18:12 - fast;  2 Corinthians 10:17 - General;  Galatians 6:14 - that I;  Philippians 3:3 - rejoice;  Colossians 3:11 - but

Cross-References

Genesis 1:14
And God said, Let there be lights in the expanse of the heavens, to divide between the day and the night; and let them be for signs, and for seasons, and for days and years;

Genesis 1:14
Then God said, "Let there be lights in the sky. These lights will separate the days from the nights. They will be used for signs to show when special meetings begin and to show the days and years.

Genesis 1:14
God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;

Genesis 1:14
And God said: 'Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years;

Genesis 1:14
And God said, Let there be lights in the arch of heaven, for a division between the day and the night, and let them be for signs, and for marking the changes of the year, and for days and for years:

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Genesis 1:14
And God said, Let there be lightes in the firmament of the heauen, to separate the day from the night, and let them be for signes, and for seasons, and for dayes and yeeres.

Genesis 1:14
Then God said, Let there be lights in the firmament of the heaven to separate the day from the night; and let them be for signs, and for seasons, and for days, and years.

Genesis 1:14
Then God commanded, "Let lights appear in the sky to separate day from night and to show the time when days, years, and religious festivals begin;

Genesis 1:14
And God said, Let there be lights in the firmament of the heaven to give light upon the earth, to divide between day and night, and let them be for signs and for seasons and for days and for years.

Gill's Notes on the Bible

That no flesh should glory in his presence. That is, "in the presence of God", as some copies, and the Arabic and Ethiopic versions read; not in their blood, birth, families, lineage, and natural descent; nor in their might, power, and dominion; nor in their riches, wealth, and substance; nor in their wisdom, learning, and parts: for however these may be gloried in before men, yet not before God. These are of no account with him, nor will they be regarded by him, or men on account of them; and he has taken a method in choosing and calling the reverse of these, to stain the glory of all flesh, that no man may attribute his salvation to any thing of the creature, but wholly to the sovereign grace and good pleasure of God.

Barnes' Notes on the Bible

That no flesh - That no person; no class of people. The word “flesh” is often thus used to denote human beings. Matthew 24:22; Luke 3:6; John 17:2; Acts 2:17; 1 Peter 1:24; etc.

Should glory - Should boast; Romans 3:27.

In his presence - Before him. That man should really have nothing of which to boast; but that the whole scheme should be adapted to humble and subdue him. On these verses we may observe:

(1) That it is to be expected that the great mass of Christian converts will be found among those who are of humble life - and it may be observed also, that true virtue and excellence; sincerity and amiableness; honesty and sincerity, are usually found there also.

(2) that while the mass of Christians are found there, there are also those of noble birth, and rank, and wealth, who become Christians. The aggregate of those who from elevated ranks and distinguished talents have become Christians, has not been small. It is sufficient to refer to such names as Pascal, and Bacon, and Boyle, and Newton, and Locke, and Hale, and Wilberforce, to show that religion can command the homage of the most illustrious genius and rank.

(3) the reasons why those of rank and wealth do not become Christians, are many and obvious:

(a)They are beset with special temptations.

(b)They are usually satisfied with rank, and wealth, and do not feel their need of a hope of heaven.

(c)They are surrounded with objects which flatter their vanity, which minister to their pride, and which throw them into the circle of alluring and tempting pleasures.

(d)They are drawn away from the means of grace and the places of prayer, by fashion, by business, by temptation.

(e)There is something about the pride of learning and philosophy, which usually makes those who possess it unwilling to sit at the feet of Christ; to acknowledge their dependence on any power; and to confess that they are poor, and needy, and blind, and naked before God.

(4) the gospel is designed to produce humility, and to place all people on a level in regard to salvation. There is no royal way to the favor of God. No monarch is saved because he is a monarch; no philosopher because he is a philosopher; no rich man because he is rich; no poor man because he is poor. All are placed on a level. All are to be saved in the same way. All are to become willing to give the entire glory to God. All are to acknowledge him as providing the plan, and as furnishing the grace that is needful for salvation. God‘s design is to bring down the pride of man, and to produce everywhere a willingness to acknowledge him as the fountain of blessings and the God of all.

Clarke's Notes on the Bible

That no flesh should glory - God does his mighty works in such a way as proves that though he may condescend to employ men as instruments, yet they have no part either in the contrivance or energy by which such works are performed.