Deuteronomy 14:14

Literal Standard Version

and every raven after its kind;

Parallel Translations

Christian Standard Bible®
every kind of raven,

Hebrew Names Version
and every orev after its kind,

King James Version
And every raven after his kind,

Lexham English Bible
and any kind of crow according to its kind,

English Standard Version
every raven of any kind;

New Century Version
any kind of raven,

New English Translation
every raven after its species,

Amplified Bible
and every raven of any variety,

New American Standard Bible
and every raven in its kind,

Geneva Bible (1587)
Nor all kinde of rauens,

Legacy Standard Bible
and every raven in its kind,

Complete Jewish Bible
any kind of raven,

Darby Translation
and every raven after its kind;

Easy-to-Read Version
any kind of raven,

George Lamsa Translation
The owl, the pelican, the crow,

Literal Translation
and all ravens by their kinds;

Miles Coverdale Bible (1535)
& all Rauens in their kynde,

American Standard Version
and every raven after its kind,

Bible in Basic English
Every raven, and all birds of that sort;

Bishop's Bible (1568)
And all kinde of Rauens.

JPS Old Testament (1917)
and every raven after its kinds;

King James Version (1611)
And euery rauen after his kinde,

English Revised Version
and every raven after its kind;

Berean Standard Bible
any kind of raven,

Wycliffe Bible (1395)
and al thing of rauenys kynde,

Young's Literal Translation
and every raven after its kind;

Update Bible Version
and every raven after its kind,

Webster's Bible Translation
And every raven after his kind,

World English Bible
and every raven after its kind,

New King James Version
every raven after its kind;

New Living Translation
ravens of all kinds,

New Life Bible
every kind of raven,

New Revised Standard
every raven of any kind;

J.B. Rotherham Emphasized Bible
and every raven after its kind;

Douay-Rheims Bible
And all of the raven’s kind:

Revised Standard Version
every raven after its kind;

New American Standard Bible (1995)
and every raven in its kind,

Contextual Overview

¹"You [are] sons of your God YHWH; you do not cut yourselves, nor make baldness between your eyes for the dead; ²for you [are] a holy people to your God YHWH, and YHWH has fixed on you to be to Him for a people, a peculiar treasure, out of all the peoples who [are] on the face of the ground. ³You do not eat any abomination; ⁴this [is] the beast which you eat: ox, lamb of the sheep, or kid of the goats, ⁵deer, and roe, and fallow deer, and wild goat, and ibex, and antelope, and zemer; ⁶and every beast dividing the hoof, and cleaving the cleft into two hooves, bringing up the cud, among the beasts—you eat it. ⁷Only, this you do not eat, of those bringing up the cud, and of those dividing the cloven hoof: the camel, and the hare, and the hyrax, for they are bringing up the cud, but the hoof has not divided—they [are] unclean to you; ⁸and the sow, for it is dividing the hoof, and not [bringing] up the cud—it [is] unclean to you; you do not eat of their flesh, and you do not come against their carcass. ⁹This you eat of all which [are] in the waters: anything that has fins and scales you eat; ¹⁰and anything which does not have fins and scales you do not eat—it [is] unclean to you.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 12:5
And Abram takes his wife Sarai, and his brother's son Lot, and all their substance that they have gained, and the persons that they have obtained in Haran; and they go out to go toward the land of Canaan; and they come to the land of Canaan.

Genesis 12:16
and to Abram he has done good because of her, and he has sheep and oxen, and male donkeys, and menservants, and handmaids, and female donkeys, and camels.

Genesis 13:8
And Abram says to Lot, "Please let there not be strife between me and you, and between my shepherds and your shepherds, for we [are] men—brothers.

Genesis 14:1
And it comes to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations,

Genesis 14:2
they have made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboim, and the king of Bela, which [is] Zoar.

Genesis 14:3
All these have been joined together to the Valley of Siddim, which [is] the Salt Sea;

Genesis 14:5
And in the fourteenth year came Chedorlaomer, and the kings who [are] with him, and they strike the Rephaim in Ashteroth Karnaim, and the Zuzim in Ham, and the Emim in Shaveh Kiriathaim,

Genesis 14:11
And they take the whole substance of Sodom and Gomorrah, and the whole of their food, and go away;

Genesis 14:12
and they take Lot, Abram's brother's son (seeing he is dwelling in Sodom), and his substance, and go away.

Genesis 15:3
And Abram says, "Behold, to me You have not given seed, and behold, a servant will be my heir."

Gill's Notes on the Bible

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Barnes' Notes on the Bible

Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.

Deuteronomy 14:5

The “pygarg” is a species of gazelle, and the “wild ox” and “chamois” are swift types of antelope.

Deuteronomy 14:21

The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 years’ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.