the Week of Proper 10 / Ordinary 15
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Myles Coverdale Bible
Deuteronomy 14:17
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Concordances:
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- CondensedParallel Translations
eagle owls,
and the ka`at, and the rakham, and the shalakh,
And the pelican, and the gier eagle, and the cormorant,
and the desert owl and the carrion vulture and the cormorant,
and the tawny owl, the carrion vulture and the cormorant,
desert owls, ospreys, cormorants,
the jackdaw, the carrion vulture, the cormorant,
the pelican, the carrion vulture, the cormorant,
the pelican, the carrion vulture, the cormorant,
Nor the pellicane, nor the swanne, nor the cormorant:
the pelican, the carrion vulture, the cormorant,
pelicans, barn owls, cormorants,
and the pelican, and the carrion vulture, and the gannet,
desert owls, ospreys, cormorants,
The desert cock, and the peacock,
and the pelican, and the owl, and the cormorant,
and the pelican, and the vulture, and the cormorant,
And the pelican and the vulture and the cormorant;
The Pellicane, the Swanne, nor the Cormorant.
and the pelican, and the carrion-vulture, and the cormorant;
And the pellicane, and the Geer-eagle, and the cormorant,
and the cormorant, and the hawk, and its like, and the hoopoe, and the raven,
and the pelican, and the vulture, and the cormorant;
the desert owl, the osprey, the cormorant,
and a swan, and a siconye, and a dippere, a pursirioun, and a reremous, a cormeraunt,
and the pelican, and the gier-eagle, and the cormorant,
and the pelican, and the vulture, and the cormorant,
And the pelican, and the gier-eagle, and the cormorant,
and the pelican, and the vulture, and the cormorant,
the jackdaw, the carrion vulture, the fisher owl,
the desert owl, the Egyptian vulture, the cormorant,
the pelican, the vulture that eats dead flesh, the cormorant,
and the desert owl, the carrion vulture and the cormorant,
and the vomiting pelican and the little vulture and the gannet;
And the cormorant, the porphirion, and the night crow,
and the pelican, the carrion vulture and the cormorant,
the pelican, the carrion vulture, the cormorant,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
gier: Rachamah, probably a species of vulture, still called in Arabic by the same name.
the cormorant: Shalach, probably the cataract, or plungeon, a sea fowl. Deuteronomy 14:17
Cross-References
Now whan Iephthae came to Mispa vnto his house, beholde, his doughter wente out to mete him with tabrettes and daunces: and she was his onely childe, & he had els nether sonne ner doughter.
It fortuned, that whan Dauid was come agayne from the slaughter of the Philistyne, the wemen wente out of all the cities of Israel with songes & daunses, to mete kynge Saul, with tymbrels, with myrth, and with fyddels.
Absalom had set him vp a piler whyle he was yet alyue, which stode in the kynges valley, for he sayde: I haue no sonne, therfore shall this be a remembraunce of my name: and he called the piler after his owne name. And vnto this daie it is yet called Absaloms place.
The poore is hated euen of his owne neghbours, but the riche hath many frendes.
Riches make many frendes, but the poore is forsake of his owne frendes.
This Melchisedech kynge of Salem (which beynge prest of the most hye God, met Abraham as he returned agayne from the slaughter of the kynges, & blessed him,
Gill's Notes on the Bible
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Barnes' Notes on the Bible
Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.
Deuteronomy 14:5
The âpygargâ is a species of gazelle, and the âwild oxâ and âchamoisâ are swift types of antelope.
Deuteronomy 14:21
The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 yearsâ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.