Lectionary Calendar
Sunday, July 20th, 2025
the Week of Proper 11 / Ordinary 16
the Week of Proper 11 / Ordinary 16
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Read the Bible
THE MESSAGE
Job 12:8
This verse is not available in the MSG!
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes • Barnes' Bible Notes
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- InternationalParallel Translations
Christian Standard Bible®
Or speak to the earth, and it will instruct you;let the fish of the sea inform you.
Or speak to the earth, and it will instruct you;let the fish of the sea inform you.
Hebrew Names Version
Or speak to the eretz, and it shall teach you; The fish of the sea shall declare to you.
Or speak to the eretz, and it shall teach you; The fish of the sea shall declare to you.
King James Version
Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.
Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.
English Standard Version
or the bushes of the earth, and they will teach you; and the fish of the sea will declare to you.
or the bushes of the earth, and they will teach you; and the fish of the sea will declare to you.
New Century Version
Speak to the earth, and it will teach you, or let the fish of the sea tell you.
Speak to the earth, and it will teach you, or let the fish of the sea tell you.
New English Translation
Or speak to the earth and it will teach you, or let the fish of the sea declare to you.
Or speak to the earth and it will teach you, or let the fish of the sea declare to you.
Amplified Bible
Or speak to the earth [with its many forms of life], and it will teach you; And let the fish of the sea declare [this truth] to you.
Or speak to the earth [with its many forms of life], and it will teach you; And let the fish of the sea declare [this truth] to you.
New American Standard Bible
"Or speak to the earth, and have it teach you; And have the fish of the sea tell you.
"Or speak to the earth, and have it teach you; And have the fish of the sea tell you.
World English Bible
Or speak to the earth, and it shall teach you; The fish of the sea shall declare to you.
Or speak to the earth, and it shall teach you; The fish of the sea shall declare to you.
Geneva Bible (1587)
Or speake to the earth, and it shall shewe thee: or the fishes of the sea, and they shall declare vnto thee.
Or speake to the earth, and it shall shewe thee: or the fishes of the sea, and they shall declare vnto thee.
Legacy Standard Bible
Or muse to the earth, and let it instruct you;And let the fish of the sea recount it to you.
Or muse to the earth, and let it instruct you;And let the fish of the sea recount it to you.
Berean Standard Bible
Or speak to the earth, and it will teach you; let the fish of the sea inform you.
Or speak to the earth, and it will teach you; let the fish of the sea inform you.
Contemporary English Version
the flowers and the fish.
the flowers and the fish.
Complete Jewish Bible
or speak to the earth — it will teach you — and the fish in the sea will inform you:
or speak to the earth — it will teach you — and the fish in the sea will inform you:
Darby Translation
Or speak to the earth, and it shall teach thee; and the fishes of the sea shall declare unto thee.
Or speak to the earth, and it shall teach thee; and the fishes of the sea shall declare unto thee.
Easy-to-Read Version
Or speak to the earth, and it will teach you. Or let the fish in the sea tell you their wisdom.
Or speak to the earth, and it will teach you. Or let the fish in the sea tell you their wisdom.
George Lamsa Translation
Or speak to the earth, and it shall teach you; and the fishes of the sea shall declare to you.
Or speak to the earth, and it shall teach you; and the fishes of the sea shall declare to you.
Good News Translation
ask the creatures of earth and sea for their wisdom.
ask the creatures of earth and sea for their wisdom.
Lexham English Bible
or ask the earth, and it will teach you, and the fishes of the sea will declare to you.
or ask the earth, and it will teach you, and the fishes of the sea will declare to you.
Literal Translation
or speak to the earth, and it will teach you; and the fish of the sea will recount to you;
or speak to the earth, and it will teach you; and the fish of the sea will recount to you;
Miles Coverdale Bible (1535)
Speake to the earth, and it shall shewe the: Or to the fyshes of the see, and they shal certifie the.
Speake to the earth, and it shall shewe the: Or to the fyshes of the see, and they shal certifie the.
American Standard Version
Or speak to the earth, and it shall teach thee; And the fishes of the sea shall declare unto thee.
Or speak to the earth, and it shall teach thee; And the fishes of the sea shall declare unto thee.
Bible in Basic English
Or to the things which go flat on the earth, and they will give you wisdom; and the fishes of the sea will give you news of it.
Or to the things which go flat on the earth, and they will give you wisdom; and the fishes of the sea will give you news of it.
JPS Old Testament (1917)
Or speak to the earth, and it shall teach thee; and the fishes of the sea shall declare unto thee;
Or speak to the earth, and it shall teach thee; and the fishes of the sea shall declare unto thee;
King James Version (1611)
Or speake to the earth, and it shall teach thee; and the fishes of the sea shall declare vnto thee.
Or speake to the earth, and it shall teach thee; and the fishes of the sea shall declare vnto thee.
Bishop's Bible (1568)
Or the encrease of the earth, and it shall shew thee: or the fishes of the sea, and they shall certifie thee.
Or the encrease of the earth, and it shall shew thee: or the fishes of the sea, and they shall certifie thee.
Brenton's Septuagint (LXX)
Tell the earth, if it may speak to thee: and the fishes of the sea shall explain to thee.
Tell the earth, if it may speak to thee: and the fishes of the sea shall explain to thee.
English Revised Version
Or speak to the earth, and it shall teach thee; and the fishes of the sea shall declare unto thee.
Or speak to the earth, and it shall teach thee; and the fishes of the sea shall declare unto thee.
Wycliffe Bible (1395)
Speke thou to the erthe, and it schal answere thee; and the fischis of the see schulen telle tho thingis.
Speke thou to the erthe, and it schal answere thee; and the fischis of the see schulen telle tho thingis.
Update Bible Version
Or speak to the earth, and it shall teach you; And the fish of the sea shall declare to you.
Or speak to the earth, and it shall teach you; And the fish of the sea shall declare to you.
Webster's Bible Translation
Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare to thee.
Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare to thee.
New King James Version
Or speak to the earth, and it will teach you; And the fish of the sea will explain to you.
Or speak to the earth, and it will teach you; And the fish of the sea will explain to you.
New Living Translation
Speak to the earth, and it will instruct you. Let the fish in the sea speak to you.
Speak to the earth, and it will instruct you. Let the fish in the sea speak to you.
New Life Bible
Or speak to the earth, and let it teach you. Let the fish of the sea make it known to you.
Or speak to the earth, and let it teach you. Let the fish of the sea make it known to you.
New Revised Standard
ask the plants of the earth, and they will teach you; and the fish of the sea will declare to you.
ask the plants of the earth, and they will teach you; and the fish of the sea will declare to you.
J.B. Rotherham Emphasized Bible
Or address the earth, and it will teach thee, and the fishes of the sea, will recount it to thee:
Or address the earth, and it will teach thee, and the fishes of the sea, will recount it to thee:
Douay-Rheims Bible
Speak to the earth, and it shall answer thee: and the fishes of the sea shall tell.
Speak to the earth, and it shall answer thee: and the fishes of the sea shall tell.
Revised Standard Version
or the plants of the earth, and they will teach you; and the fish of the sea will declare to you.
or the plants of the earth, and they will teach you; and the fish of the sea will declare to you.
Young's Literal Translation
Or talk to the earth, and it sheweth thee, And fishes of the sea recount to thee:
Or talk to the earth, and it sheweth thee, And fishes of the sea recount to thee:
New American Standard Bible (1995)
"Or speak to the earth, and let it teach you; And let the fish of the sea declare to you.
"Or speak to the earth, and let it teach you; And let the fish of the sea declare to you.
Contextual Overview
7"But ask the animals what they think—let them teach you; let the birds tell you what's going on. Put your ear to the earth—learn the basics. Listen—the fish in the ocean will tell you their stories. Isn't it clear that they all know and agree that God is sovereign, that he holds all things in his hand— Every living soul, yes, every breathing creature? Isn't this all just common sense, as common as the sense of taste? Do you think the elderly have a corner on wisdom, that you have to grow old before you understand life?
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Genesis 1:25 - General Job 8:10 - Shall not Job 18:3 - Wherefore Proverbs 6:6 - the ant
Cross-References
Genesis 12:14
When Abram arrived in Egypt, the Egyptians took one look and saw that his wife was stunningly beautiful. Pharaoh's princes raved over her to Pharaoh. She was taken to live with Pharaoh.
When Abram arrived in Egypt, the Egyptians took one look and saw that his wife was stunningly beautiful. Pharaoh's princes raved over her to Pharaoh. She was taken to live with Pharaoh.
Genesis 12:16
Because of her, Abram got along very well: he accumulated sheep and cattle, male and female donkeys, men and women servants, and camels. But God hit Pharaoh hard because of Abram's wife Sarai; everybody in the palace got seriously sick.
Because of her, Abram got along very well: he accumulated sheep and cattle, male and female donkeys, men and women servants, and camels. But God hit Pharaoh hard because of Abram's wife Sarai; everybody in the palace got seriously sick.
Genesis 21:33
Abraham planted a tamarisk tree in Beersheba and worshiped God there, praying to the Eternal God. Abraham lived in Philistine country for a long time.
Abraham planted a tamarisk tree in Beersheba and worshiped God there, praying to the Eternal God. Abraham lived in Philistine country for a long time.
Joshua 7:2
Joshua sent men from Jericho to Ai (The Ruin), which is near Beth Aven just east of Bethel. He instructed them, "Go up and spy out the land." The men went up and spied out Ai.
Joshua sent men from Jericho to Ai (The Ruin), which is near Beth Aven just east of Bethel. He instructed them, "Go up and spy out the land." The men went up and spied out Ai.
Joshua 8:3
Joshua and all his soldiers got ready to march on Ai. Joshua chose thirty thousand men, tough, seasoned fighters, and sent them off at night with these orders: "Look sharp now. Lie in ambush behind the city. Get as close as you can. Stay alert. I and the troops with me will approach the city head-on. When they come out to meet us just as before, we'll turn and run. They'll come after us, leaving the city. As we are off and running, they'll say, ‘They're running away just like the first time.' That's your signal to spring from your ambush and take the city. God , your God, will hand it to you on a platter. Once you have the city, burn it down. God says it, you do it. Go to it. I've given you your orders."
Joshua and all his soldiers got ready to march on Ai. Joshua chose thirty thousand men, tough, seasoned fighters, and sent them off at night with these orders: "Look sharp now. Lie in ambush behind the city. Get as close as you can. Stay alert. I and the troops with me will approach the city head-on. When they come out to meet us just as before, we'll turn and run. They'll come after us, leaving the city. As we are off and running, they'll say, ‘They're running away just like the first time.' That's your signal to spring from your ambush and take the city. God , your God, will hand it to you on a platter. Once you have the city, burn it down. God says it, you do it. Go to it. I've given you your orders."
Nehemiah 11:31
The Benjaminites from Geba lived in: Micmash Aijah Bethel and its suburbs Anathoth Nob and Ananiah Hazor Ramah and Gittaim Hadid, Zeboim, and Neballat Lod and Ono and the Valley of the Craftsmen. Also some of the Levitical groups of Judah were assigned to Benjamin.
The Benjaminites from Geba lived in: Micmash Aijah Bethel and its suburbs Anathoth Nob and Ananiah Hazor Ramah and Gittaim Hadid, Zeboim, and Neballat Lod and Ono and the Valley of the Craftsmen. Also some of the Levitical groups of Judah were assigned to Benjamin.
Isaiah 10:28
You Who Legislate Evil Doom to you who legislate evil, who make laws that make victims— Laws that make misery for the poor, that rob my destitute people of dignity, Exploiting defenseless widows, taking advantage of homeless children. What will you have to say on Judgment Day, when Doomsday arrives out of the blue? Who will you get to help you? What good will your money do you? A sorry sight you'll be then, huddled with the prisoners, or just some corpses stacked in the street. Even after all this, God is still angry, his fist still raised, ready to hit them again. "Doom to Assyria, weapon of my anger. My wrath is a cudgel in his hands! I send him against a godless nation, against the people I'm angry with. I command him to strip them clean, rob them blind, and then push their faces in the mud and leave them. But Assyria has another agenda; he has something else in mind. He's out to destroy utterly, to stamp out as many nations as he can. Assyria says, ‘Aren't my commanders all kings? Can't they do whatever they like? Didn't I destroy Calno as well as Carchemish? Hamath as well as Arpad? Level Samaria as I did Damascus? I've eliminated kingdoms full of gods far more impressive than anything in Jerusalem and Samaria. So what's to keep me from destroying Jerusalem in the same way I destroyed Samaria and all her god-idols?'" When the Master has finished dealing with Mount Zion and Jerusalem, he'll say, "Now it's Assyria's turn. I'll punish the bragging arrogance of the king of Assyria, his high and mighty posturing, the way he goes around saying, "‘I've done all this by myself. I know more than anyone. I've wiped out the boundaries of whole countries. I've walked in and taken anything I wanted. I charged in like a bull and toppled their kings from their thrones. I reached out my hand and took all that they treasured as easily as a boy taking a bird's eggs from a nest. Like a farmer gathering eggs from the henhouse, I gathered the world in my basket, And no one so much as fluttered a wing or squawked or even chirped.'" Does an ax take over from the one who swings it? Does a saw act more important than the sawyer? As if a shovel did its shoveling by using a ditch digger! As if a hammer used the carpenter to pound nails! Therefore the Master, God -of-the-Angel-Armies, will send a debilitating disease on his robust Assyrian fighters. Under the canopy of God's bright glory a fierce fire will break out. Israel's Light will burst into a conflagration. The Holy will explode into a firestorm, And in one day burn to cinders every last Assyrian thornbush. God will destroy the splendid trees and lush gardens. The Assyrian body and soul will waste away to nothing like a disease-ridden invalid. A child could count what's left of the trees on the fingers of his two hands. And on that Day also, what's left of Israel, the ragtag survivors of Jacob, will no longer be fascinated by abusive, battering Assyria. They'll lean on God , The Holy—yes, truly. The ragtag remnant—what's left of Jacob—will come back to the Strong God. Your people Israel were once like the sand on the seashore, but only a scattered few will return. Destruction is ordered, brimming over with righteousness. For the Master, God -of-the-Angel-Armies, will finish here what he started all over the globe. Therefore the Master, God -of-the-Angel-Armies, says: "My dear, dear people who live in Zion, don't be terrorized by the Assyrians when they beat you with clubs and threaten you with rods like the Egyptians once did. In just a short time my anger against you will be spent and I'll turn my destroying anger on them. I, God -of-the-Angel-Armies, will go after them with a cat-o'-nine-tails and finish them off decisively—as Gideon downed Midian at the rock Oreb, as Moses turned the tables on Egypt. On that day, Assyria will be pulled off your back, and the yoke of slavery lifted from your neck." Assyria's on the move: up from Rimmon, on to Aiath, through Migron, with a bivouac at Micmash. They've crossed the pass, set camp at Geba for the night. Ramah trembles with fright. Gibeah of Saul has run off. Cry for help, daughter of Gallim! Listen to her, Laishah! Do something, Anathoth! Madmenah takes to the hills. The people of Gebim flee in panic. The enemy's soon at Nob—nearly there! In sight of the city he shakes his fist At the mount of dear daughter Zion, the hill of Jerusalem. But now watch this: The Master, God -of-the-Angel-Armies, swings his ax and lops the branches, Chops down the giant trees, lays flat the towering forest-on-the-march. His ax will make toothpicks of that forest, that Lebanon-like army reduced to kindling.
You Who Legislate Evil Doom to you who legislate evil, who make laws that make victims— Laws that make misery for the poor, that rob my destitute people of dignity, Exploiting defenseless widows, taking advantage of homeless children. What will you have to say on Judgment Day, when Doomsday arrives out of the blue? Who will you get to help you? What good will your money do you? A sorry sight you'll be then, huddled with the prisoners, or just some corpses stacked in the street. Even after all this, God is still angry, his fist still raised, ready to hit them again. "Doom to Assyria, weapon of my anger. My wrath is a cudgel in his hands! I send him against a godless nation, against the people I'm angry with. I command him to strip them clean, rob them blind, and then push their faces in the mud and leave them. But Assyria has another agenda; he has something else in mind. He's out to destroy utterly, to stamp out as many nations as he can. Assyria says, ‘Aren't my commanders all kings? Can't they do whatever they like? Didn't I destroy Calno as well as Carchemish? Hamath as well as Arpad? Level Samaria as I did Damascus? I've eliminated kingdoms full of gods far more impressive than anything in Jerusalem and Samaria. So what's to keep me from destroying Jerusalem in the same way I destroyed Samaria and all her god-idols?'" When the Master has finished dealing with Mount Zion and Jerusalem, he'll say, "Now it's Assyria's turn. I'll punish the bragging arrogance of the king of Assyria, his high and mighty posturing, the way he goes around saying, "‘I've done all this by myself. I know more than anyone. I've wiped out the boundaries of whole countries. I've walked in and taken anything I wanted. I charged in like a bull and toppled their kings from their thrones. I reached out my hand and took all that they treasured as easily as a boy taking a bird's eggs from a nest. Like a farmer gathering eggs from the henhouse, I gathered the world in my basket, And no one so much as fluttered a wing or squawked or even chirped.'" Does an ax take over from the one who swings it? Does a saw act more important than the sawyer? As if a shovel did its shoveling by using a ditch digger! As if a hammer used the carpenter to pound nails! Therefore the Master, God -of-the-Angel-Armies, will send a debilitating disease on his robust Assyrian fighters. Under the canopy of God's bright glory a fierce fire will break out. Israel's Light will burst into a conflagration. The Holy will explode into a firestorm, And in one day burn to cinders every last Assyrian thornbush. God will destroy the splendid trees and lush gardens. The Assyrian body and soul will waste away to nothing like a disease-ridden invalid. A child could count what's left of the trees on the fingers of his two hands. And on that Day also, what's left of Israel, the ragtag survivors of Jacob, will no longer be fascinated by abusive, battering Assyria. They'll lean on God , The Holy—yes, truly. The ragtag remnant—what's left of Jacob—will come back to the Strong God. Your people Israel were once like the sand on the seashore, but only a scattered few will return. Destruction is ordered, brimming over with righteousness. For the Master, God -of-the-Angel-Armies, will finish here what he started all over the globe. Therefore the Master, God -of-the-Angel-Armies, says: "My dear, dear people who live in Zion, don't be terrorized by the Assyrians when they beat you with clubs and threaten you with rods like the Egyptians once did. In just a short time my anger against you will be spent and I'll turn my destroying anger on them. I, God -of-the-Angel-Armies, will go after them with a cat-o'-nine-tails and finish them off decisively—as Gideon downed Midian at the rock Oreb, as Moses turned the tables on Egypt. On that day, Assyria will be pulled off your back, and the yoke of slavery lifted from your neck." Assyria's on the move: up from Rimmon, on to Aiath, through Migron, with a bivouac at Micmash. They've crossed the pass, set camp at Geba for the night. Ramah trembles with fright. Gibeah of Saul has run off. Cry for help, daughter of Gallim! Listen to her, Laishah! Do something, Anathoth! Madmenah takes to the hills. The people of Gebim flee in panic. The enemy's soon at Nob—nearly there! In sight of the city he shakes his fist At the mount of dear daughter Zion, the hill of Jerusalem. But now watch this: The Master, God -of-the-Angel-Armies, swings his ax and lops the branches, Chops down the giant trees, lays flat the towering forest-on-the-march. His ax will make toothpicks of that forest, that Lebanon-like army reduced to kindling.
Gill's Notes on the Bible
Or speak to the earth, and it shall teach thee,.... Or ask "a sprig of the earth" n, any shrub, or tree, or whatsoever grows out of it, and they will all unite in this doctrine, that they are raised and preserved by the power of God, and are so many instances of his wisdom, power, and goodness:
and the fishes of the sea shall declare unto thee; as mute as they are, they will proclaim this truth, that God is the mighty Maker and wise Disposer of them.
n ש×× ××רץ "virgultum terrae", Pagninus, Schmidt; so Drusius and Michaelis.
Barnes' Notes on the Bible
Or speak to the earth, and it shall teach thee - Perhaps this appeal to the earth may mean, as Stuhlman supposes, that the same thing is shown in the productions of the earth, as in the case of fierce animals. Noxious weeds and useless plants are more thrifty than the plants which are useful and the growth of poisonous or annoying things on the earth illustrates the same thing as the dealings of God with people - that his dealings are not in accordance with the real nature of objects.
And the fishes of the sea - The same thing is manifested in the sea, where the mighty prey upon the feeble, and the fierce and the ferocious overcome the defenseless. The sentiment is that it is a great principle which pervades all things that the ferocious the strong, the wicked, are often prospered, while the weak, the defenseless, the innocent, the pious, are subject to calamities, and that God does not apportion his dealings to the exact character of his creatures. Undoubtedly Job was right in this. and this general principle might be seen then as now, to pervade the world.
