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Bahasa Indonesia Sehari-hari

Yehezkiel 16:11

Dan Aku menghiasi engkau dengan perhiasan-perhiasan dan mengenakan gelang pada tanganmu dan kalung pada lehermu.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Bracelet;   Bride;   Bridegroom;   God Continued...;   Jewels;   Linen;   Thompson Chain Reference - Adorning;   Chains;   Ornaments;   Torrey's Topical Textbook - Ingratitude to God;  

Dictionaries:

- American Tract Society Bible Dictionary - Ashtoreth, Plural Ash'taroth;   Fornication;   Harlot;   Solomon's Song;   Bridgeway Bible Dictionary - Ornaments;   Baker Evangelical Dictionary of Biblical Theology - Marriage;   Easton Bible Dictionary - Chain;   Fausset Bible Dictionary - Jebus;   Ornament;   Holman Bible Dictionary - Bracelet;   Bride;   Ezekiel;   Jewels, Jewelry;   Necklace;   Hastings' Dictionary of the Bible - Marriage;   Neck;   Ornaments;   Song of Songs;   Morrish Bible Dictionary - Amorites ;   The Hawker's Poor Man's Concordance And Dictionary - Chains;   Kedar;   Naked;   People's Dictionary of the Bible - Solomon the song of;   Smith Bible Dictionary - Chain;   Zedeki'ah;   Wilson's Dictionary of Bible Types - Bracelet;  

Encyclopedias:

- International Standard Bible Encyclopedia - Bracelet;   Chain;   Hand;   Neck;   Necklace;   Ornament;   The Jewish Encyclopedia - Bracelets;   Chains;   Ornament;  

Parallel Translations

Alkitab Terjemahan Baru
Dan Aku menghiasi engkau dengan perhiasan-perhiasan dan mengenakan gelang pada tanganmu dan kalung pada lehermu.
Alkitab Terjemahan Lama
Dan Kuhiasi engkau dengan pelbagai perhiasan dan Kukenakan gelang pada tanganmu dan kalung pada lehermu.

Contextual Overview

6 Then came I by thee, and sawe thee defiled in thyne owne blood, and I said vnto thee when thou wast in thy blood, liue: [euen] when thou wast in thy blood, I sayde vnto thee, liue. 7 I caused thee to multiplie as the bud of the fielde, thou art growen vp, and waxen great, thou hast gotten a marueylous pleasaunt beautie, thy brestes are fashioned, thy heere is goodly growen, whereas thou wast naked & bare. 8 Nowe when I went by thee and looked vpon thee, beholde, thy tyme was come, yea [euen] the time to woo thee: then spread I my clothes ouer thee to couer thy dishonestie, yea I made an othe vnto thee, and contracted my selfe with thee (saith the Lorde God) and so thou becamest myne owne. 9 Then washed I thee with water, and purged thy blood from thee, and I annointed thee with oyle. 10 I clothed thee with broidred worke, and shod thee with badgers skin, and I gyrded thee about with fine linnen, and couered thee with silke. 11 I decked thee with costly apparell, I put braselets vpon thy hands, a chayne about thy necke. 12 And I put a frontlet vpon thy face, and eareringes vpon thyne eares, and a beautifull crowne vpon thyne head. 13 Thus wast thou deckt with golde and siluer, and thy rayment was of fine linnen, and of silke, and of broidred worke: thou didst eate fine floure, honye and oyle, marueylous beautifull wast thou, and thou dydst luckyly prosper into a kingdome. 14 And thy name was spread among the heathen for thy beautie: for it was perfite through thy beautie whiche I put vpon thee, saith the Lorde God.

Bible Verse Review
  from Treasury of Scripure Knowledge

I put: Genesis 24:22, Genesis 24:47, Genesis 24:53

and a: Leviticus 8:9, Esther 2:17, Isaiah 28:5, Lamentations 5:16, Revelation 2:10, Revelation 4:4, Revelation 4:10

a chain: Genesis 41:42, Proverbs 1:9, Proverbs 4:9, Song of Solomon 1:10, Song of Solomon 4:9, Isaiah 3:19, Daniel 5:7, Daniel 5:16, Daniel 5:29,

forehead: Heb. nose, Genesis 24:22, *marg. Isaiah 3:21,

ear-rings: Genesis 35:4, Exodus 32:2, Exodus 35:22, Numbers 31:50, Judges 8:24, Job 42:11, Proverbs 25:12, Hosea 2:13

Reciprocal: Psalms 73:6 - as a chain Ezekiel 23:42 - bracelets

Cross-References

Genesis 17:19
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.
Exodus 3:7
And the Lorde saide: I haue surely seene the trouble of my people which are in Egypt, and haue heard their crie from the face of their taske maisters: for I knowe their sorowes,
Exodus 3:9
Nowe therfore beholde the complaint of the chyldren of Israel is come vnto me: and I haue also seene the oppressio wherwith ye Egyptians oppressed them.
1 Samuel 1:20
For in processe of time it came to passe, that she conceaued, and bare a sonne, & called his name Samuel, [saying:] Because I haue asked him of the Lorde.
Job 38:41
Who prouideth meate for the rauen, when his young ones crye vnto God, and flee about for lacke of meate?
Psalms 22:24
For he hath not dispised nor abhorred the affliction of the poore: he hath not hyd his face from hym, but he hearde hym when he cryed vnto hym.
Isaiah 7:14
Therefore the Lorde hym selfe shall geue you a token: Beholde, a virgin shall conceaue and beare a sonne, and shall call his name Emmanuel.
Luke 1:13
But the Angel sayde vnto him: Feare not Zacharie, for thy prayer is hearde: and thy wyfe Elizabeth shall beare thee a sonne, & thou shalt cal his name Iohn.
Luke 1:31
For beholde, thou shalt conceaue in thy wombe, and beare a sonne, & shalt call his name Iesus.
Luke 1:63
And he asked for wrytyng tables, and wrote, saying, his name is Iohn. And they marueyled all.

Gill's Notes on the Bible

And I decked thee also with ornaments,.... The Targum interprets this of the ornament of the words of the law; see Proverbs 1:8; but may be as well understood of good works done in obedience to them, from a right principle, and to right ends; which adorn professors of religion, their profession, and the doctrines of Christ, which they profess, 1 Timothy 2:9; or rather the graces of the Spirit, which are all of them very ornamental to the saints, as faith, hope, love, humility, c. and are in the sight of God of great price, 1 Peter 3:3

and I put bracelets upon thine hands; which the Targum also explains of the law, written on two tables of stone, and given by the hands of Moses; the words of which, as Jarchi says, were put one against another, five against five; "hands" being the instruments of action may denote good works, which the Lord enables his people to perform; and which appear beautiful, as hands with bracelets on them, when they spring from love, are done in faith, and with a view to the glory of God:

and a chain on thy neck; this the Targum understands of sanctification, paraphrasing it,

"and with the holiness of my great name I sanctified you;''

and may be applied to the graces of the Spirit, which are as a chain, whose links are inseparably joined together; for, where one grace is, there are all the rest, faith, hope, charity, c. see Song of Solomon 1:10 or else to the blessings of grace, which also are linked together, and cannot be parted; where the one is, the other are likewise, Ephesians 1:3 Romans 8:30; and both graces and blessings make the saint very beautiful.


 
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