Yehezkiel 16:6

Bahasa Indonesia Sehari-hari

Maka Aku lalu dari situ dan Kulihat engkau menendang-nendang dengan kakimu sambil berlumuran darah dan Aku berkata kepadamu dalam keadaan berlumuran darah itu: Engkau harus hidup

Parallel Translations

Alkitab Terjemahan Baru
Maka Aku lalu dari situ dan Kulihat engkau menendang-nendang dengan kakimu sambil berlumuran darah dan Aku berkata kepadamu dalam keadaan berlumuran darah itu: Engkau harus hidup

Alkitab Terjemahan Lama
Maka pada masa itu lalulah Aku dari padamu dan Kulihat engkau bergelumang dengan darahmu, maka kata-Ku kepadamu: Hiduplah engkau dalam darahmu; bahkan, kata-Ku kepadamu: Hiduplah engkau dalam darahmu!

Contextual Overview

⁶ Then came I by thee, and sawe thee defiled in thyne owne blood, and I said vnto thee when thou wast in thy blood, liue: [euen] when thou wast in thy blood, I sayde vnto thee, liue. ⁷ I caused thee to multiplie as the bud of the fielde, thou art growen vp, and waxen great, thou hast gotten a marueylous pleasaunt beautie, thy brestes are fashioned, thy heere is goodly growen, whereas thou wast naked & bare. ⁸ Nowe when I went by thee and looked vpon thee, beholde, thy tyme was come, yea [euen] the time to woo thee: then spread I my clothes ouer thee to couer thy dishonestie, yea I made an othe vnto thee, and contracted my selfe with thee (saith the Lorde God) and so thou becamest myne owne. ⁹ Then washed I thee with water, and purged thy blood from thee, and I annointed thee with oyle. ¹⁰ I clothed thee with broidred worke, and shod thee with badgers skin, and I gyrded thee about with fine linnen, and couered thee with silke. ¹¹ I decked thee with costly apparell, I put braselets vpon thy hands, a chayne about thy necke. ¹² And I put a frontlet vpon thy face, and eareringes vpon thyne eares, and a beautifull crowne vpon thyne head. ¹³ Thus wast thou deckt with golde and siluer, and thy rayment was of fine linnen, and of silke, and of broidred worke: thou didst eate fine floure, honye and oyle, marueylous beautifull wast thou, and thou dydst luckyly prosper into a kingdome. ¹⁴ And thy name was spread among the heathen for thy beautie: for it was perfite through thy beautie whiche I put vpon thee, saith the Lorde God.

Bible Verse Review
  from Treasury of Scripure Knowledge

and saw: Exodus 2:24, Exodus 2:25, Exodus 3:7, Exodus 3:8, Acts 7:34

polluted: or, trodden under foot, Isaiah 14:19, Isaiah 51:23, Micah 7:10, Matthew 5:13, Hebrews 10:29, Revelation 14:20

Live: Ezekiel 20:5-10, Exodus 19:4-6, Deuteronomy 9:4, Psalms 105:10-15, Psalms 105:26-37, John 5:25, Romans 9:15, Ephesians 2:4, Ephesians 2:5, Titus 3:3-7

Reciprocal: Psalms 68:13 - the wings Isaiah 1:2 - I have Isaiah 4:4 - washed away Isaiah 46:3 - borne Isaiah 63:7 - mention Ezekiel 16:8 - thy time Ezekiel 16:9 - blood Hosea 11:1 - Israel Luke 15:20 - But Luke 19:5 - he looked Acts 9:6 - Arise 2 Corinthians 5:15 - that they

Cross-References

Genesis 16:8
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.

Genesis 16:9
And the angell of the Lorde sayde vnto her: Returne to thy mistresse agayne, and submit thy selfe vnder her handes.

Genesis 24:10
And the seruaunt toke ten Camelles of the Camelles of his maister, & departed (& had of al maner of goods of his maister with him) and so he arose & went to Mesopotamia, vnto ye citie of Nachor.

Exodus 2:15
And Pharao heard of it, and went about to slaye Moyses. And Moyses fleyng from the face of Pharao, dwelt in the lande of Madian: and he sate downe by the welles syde.

Job 2:6
And the Lord sayde vnto Satan: Lo, he is in thyne hand, but saue his lyfe.

Proverbs 14:29
He that is patient hath much vnderstanding: but he that is soone displeased, exalteth foolishnesse.

Proverbs 15:1
A soft aunswere appeaseth wrath: but rough wordes stirre vp anger.

Proverbs 27:8
He that oft times flitteth, is like a byrd that forsaketh her nest.

Proverbs 29:19
A [stubbourne] seruaunt wyll not be the better for wordes: for though he vnderstande, yet will he not regarde them.

Ecclesiastes 10:4
If a principall spirite be geuen thee to beare rule, be not negligent then in thine office: for he that can take cure of him selfe, auoydeth great offences.

Gill's Notes on the Bible

And when I passed by thee,.... Alluding to a traveller passing by where an infant lies, exposed, and looks upon it, and takes it up; or it may be to Pharaoh's daughter walking by the river side, when she spied the ark in which Moses was, and ordered it to be taken up, and so saved his life:

and saw thee in thine own blood; keeping up the simile of a newborn infant, that has nothing done to it, but is all over covered with menstruous blood; denoting the wretched and miserable estate the Jews were in when in Egypt; when they were not only loathsome and abominable to the Egyptians, and ill used and unpitied by them; but were in danger of being utterly destroyed, and ready to expire. The word rendered "polluted" signifies "trodden underfoot" l; like mire in the streets; and so denotes both pollution and distress; so the Israelites were trodden under foot by the Egyptians, when they made them to serve with rigour, in mortar, and in brick, and in all manner of service in the field; and so the Targum paraphrases it,

"for it was manifest before me that you were afflicted in your bondage;''

as they then sighed and cried because of their bondage, the Lord looked upon them with an eye of pity and compassion, and delivered them, Exodus 1:14;

I said unto thee, [when thou wast] in thy blood, live: yea, I said unto thee, [when thou wast] in thy blood, live; the Lord preserved them and saved them alive, when they were near to ruin, and delivered them by the hands of Moses, which was as life from the dead; and this he did of his own sovereign good will and pleasure, and not for any worth or merit, in them, any goodness or righteousness of theirs; for this he did when they were in their blood, pollution, and guilt; and which, that it might be observed, is repeated. The word for "blood", which is thrice mentioned, is in the plural number, "bloods"; and denotes not the blood of circumcision, and the blood of the passover; for, or by which, the Lord had mercy upon them, and redeemed them, as the Targum and Jarchi interpret it; but the abundance of it, as upon a newborn infant; and the great pollution and distress in which the Israelites were, through the many murders committed on them by their enemies. The whole is an emblem of the state and condition the elect of God are in, when they are quickened by him; who are by their first birth unclean; under the pollution, power, and guilt of sin; wallowing and weltering in it; deserving of the wrath of God, and liable to punishment for it; trodden under foot, quite neglected and despised in all appearance; and are both hopeless and helpless: when the Lord "passes" by them, not by chance, but on purpose, knowing where they are; and this he often does by the ministry of the word, under which they are providentially cast; and where he "sees" them, and looks upon then, not merely with his eye of omniscience, much less with an eye of scorn, contempt, and abhorrence; but with an eye of pity and compassion, and even of complacency and delight in their persons, though not in their sins: and when he speaks life into them, a principle of spiritual life; or quickens them by his word, so that they live a life of faith and holiness, which issues in everlasting life: this flows from divine love, and is the effect of divine power; it is of pure rich grace, and not of man's merit; as his case, being in his blood, and dead in sins, show; see Ephesians 2:4.

l מתבוססת "conculcatam", Pagninus, Montanus, Starckius; "praebentem conculcandam te", Junius & Tremellius, Polanus, Piscator.

Barnes' Notes on the Bible

Or, Then I passed by thee ... and I said.

Polluted - wallowing, “treading upon oneself.”

In thy blood - may be connected either with “I said” or with “Live.” In the latter case, the state of blood and defilement is made the very cause of life, because it called forth the pity of Him who gave life. Since in the Mosaic Law “blood” was especially defiling, so was it also the special instrument of purification.

Clarke's Notes on the Bible

Verse Ezekiel 16:6. I said - Live — I received the exposed child from the death that awaited it, while in such a state as rendered it at once an object of horror, and also of compassion.

_________________ Modo primos

Edere vagitus, et adhuc a matre rubentem.