Yehezkiel 16:8

Bahasa Indonesia Sehari-hari

Maka Aku lalu dari situ dan Aku melihat engkau, sungguh, engkau sudah sampai pada masa cinta berahi. Aku menghamparkan kain-Ku kepadamu dan menutupi auratmu. Dengan sumpah Aku mengadakan perjanjian dengan engkau, demikianlah firman Tuhan ALLAH, dan dengan itu engkau Aku punya.

Parallel Translations

Alkitab Terjemahan Baru
Maka Aku lalu dari situ dan Aku melihat engkau, sungguh, engkau sudah sampai pada masa cinta berahi. Aku menghamparkan kain-Ku kepadamu dan menutupi auratmu. Dengan sumpah Aku mengadakan perjanjian dengan engkau, demikianlah firman Tuhan ALLAH, dan dengan itu engkau Aku punya.

Alkitab Terjemahan Lama
Serta Aku lalu dan terlihatlah Aku akan dikau, sesungguhnya umurmu sudah sampai pada masa balig, maka Akupun mengembangkan sayap-Ku atasmu dan menudungilah ketelanjanganmu, dan Akupun bersumpah setia kepadamu dan Aku masuklah janji dengan dikau, demikianlah firman Tuhan Hua, maka demikian engkau telah menjadi Aku punya.

Contextual Overview

⁶ Then came I by thee, and sawe thee defiled in thyne owne blood, and I said vnto thee when thou wast in thy blood, liue: [euen] when thou wast in thy blood, I sayde vnto thee, liue. ⁷ I caused thee to multiplie as the bud of the fielde, thou art growen vp, and waxen great, thou hast gotten a marueylous pleasaunt beautie, thy brestes are fashioned, thy heere is goodly growen, whereas thou wast naked & bare. ⁸ Nowe when I went by thee and looked vpon thee, beholde, thy tyme was come, yea [euen] the time to woo thee: then spread I my clothes ouer thee to couer thy dishonestie, yea I made an othe vnto thee, and contracted my selfe with thee (saith the Lorde God) and so thou becamest myne owne. ⁹ Then washed I thee with water, and purged thy blood from thee, and I annointed thee with oyle. ¹⁰ I clothed thee with broidred worke, and shod thee with badgers skin, and I gyrded thee about with fine linnen, and couered thee with silke. ¹¹ I decked thee with costly apparell, I put braselets vpon thy hands, a chayne about thy necke. ¹² And I put a frontlet vpon thy face, and eareringes vpon thyne eares, and a beautifull crowne vpon thyne head. ¹³ Thus wast thou deckt with golde and siluer, and thy rayment was of fine linnen, and of silke, and of broidred worke: thou didst eate fine floure, honye and oyle, marueylous beautifull wast thou, and thou dydst luckyly prosper into a kingdome. ¹⁴ And thy name was spread among the heathen for thy beautie: for it was perfite through thy beautie whiche I put vpon thee, saith the Lorde God.

Bible Verse Review
  from Treasury of Scripure Knowledge

thy time: Ezekiel 16:6, Deuteronomy 7:6-8, Ruth 3:9, 1 Samuel 12:22, Isaiah 41:8, Isaiah 41:9, Isaiah 43:4, Isaiah 63:7-9, Jeremiah 2:2, Jeremiah 2:3, Jeremiah 31:3, Hosea 11:1, Malachi 1:2, Romans 5:8, Romans 9:10-13

and I: Ruth 3:9

I sware: Ezekiel 20:5, Ezekiel 20:6, Exodus 19:4-8, Exodus 24:1-8, Exodus 32:13, Deuteronomy 4:31, Jeremiah 2:2, Jeremiah 2:3, Jeremiah 31:32, Hosea 2:18-20

Reciprocal: Genesis 48:5 - are mine Exodus 2:8 - Go Deuteronomy 22:30 - discover Deuteronomy 23:5 - because the Proverbs 2:17 - forgetteth Ecclesiastes 3:8 - time to love Song of Solomon 4:9 - my spouse Isaiah 43:1 - thou art mine Isaiah 54:5 - thy Maker Isaiah 61:3 - beauty Isaiah 61:10 - as a Ezekiel 16:32 - General Ezekiel 16:45 - that loatheth Ezekiel 16:60 - I will remember Ezekiel 23:4 - they were Hosea 2:15 - as in the days Malachi 2:14 - thy companion Malachi 3:17 - they shall Matthew 19:9 - except Luke 1:72 - and John 3:29 - hath Romans 9:25 - beloved 2 Corinthians 6:2 - a time Colossians 3:12 - beloved 2 Thessalonians 2:13 - beloved Hebrews 8:9 - they continued

Cross-References

Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?

Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.

Genesis 16:1
Sarai Abrams wyfe bare hym no chyldren: but she had an handemayde an Egyptian, Hagar by name.

Genesis 16:2
And Sarai sayde vnto Abram: beholde, nowe the Lorde hath restrayned me, that I can not beare, I pray thee go in to my mayde, it may be that I may be builded by her: and Abram obeyed the voyce of Sarai.

Genesis 16:4
And he went in vnto Hagar, and she conceaued. And when she sawe that she had conceaued, her mistresse was despised in her eyes.

Genesis 16:5
And Sarai sayde vnto Abram: there is wrong done vnto me by thee: I haue geuen my mayde into thy bosome, whiche seyng that she hath conceaued, I am despised in her eyes, the Lorde be iudge betweene thee & me.

Genesis 16:8
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.

1 Samuel 26:19
Nowe therefore I praye thee, let my lorde the king heare the wordes of his seruaunt: If the Lorde haue stirred thee vp against me, let him smell the sauour of a sacrifice: But and if they be the children of men, cursed are they before the Lorde, for they haue cast me out this day from abidyng in the inheritaunce of the Lorde, saying: Go, serue other goddes.

Ecclesiastes 10:4
If a principall spirite be geuen thee to beare rule, be not negligent then in thine office: for he that can take cure of him selfe, auoydeth great offences.

Gill's Notes on the Bible

Now when I passed by thee, and looked upon thee,.... Which the Targum refers to the Lord's appearance to Moses in the bush;

:-;

behold, thy time [was] the time of love; which the Targum explains of the time of redemption of the people of Israel out of Egypt, which was an instance of the great love of God unto that people; and which time was fixed by him; and when it was come, at the exact and precise time, the redemption was wrought; see Genesis 15:13; and so there is a set time for the calling and conversion of God's elect, who are therefore said to be called according to purpose; and, when that time comes, all means are made to concur to bring it about: and this is a time of love; for though the love of God to his people is before all time, yet it is manifested in time; and there are particular times in which it is expressed unto them; and the time of conversion is one of them; and indeed it is the first time that there is a manifestation and application of the love of God made to the souls of his people: and this is a "time of loves" o; as it is in the original text; denoting the large abundance of it which is now shown forth; and the various acts of it now done; as bringing of them out of a most miserable condition, out of a horrible pit; plucking them as brands out of the burning; quickening them when dead in sin; speaking comfortably to them, and applying pardoning grace and mercy to their souls: and it may include both the love of God to his people, and their love to him; for now is the love of their espousals, and the kindness of their youth, Jeremiah 2:2; the grace of love is now implanted, to God and Christ, to his people, word, worship, and ordinances, which before had no place in them:

and I spread my skirt over thee, and covered thy nakedness; the Lord espoused the people of Israel to himself in the wilderness, after he had brought them out of Egypt, and took them under the wings of his protection; both which this phrase may be expressive of; see Ruth 3:9. Some understand this of his giving them the spoils of the Egyptians, and also the law: it may very well be applied to the righteousness of Christ, which is often compared to a garment, for which the skirt, a part, is put; and this is put on as a garment, and answers all the purposes of one; and particularly covers the nakedness of men, which their own righteousness will not do; this the Lord spreads over his people, and covers them with; and being clothed with this, they shall not be found naked:

yea, I sware unto thee; to his love expressed to his people, and to his covenant he entered into with them, neither of which shall ever be removed; and this makes to their abundant comfort; see Psalms 89:3;

and entered into covenant with thee, saith the Lord God; as he did with the people of Israel at Horeb, and which was a sort of a marriage contract with them; see Deuteronomy 29:1; the covenant of grace was made from everlasting with Christ, and the elect in him; but is made manifest at conversion, when the Lord makes himself known unto them as their covenant God; leads them to Christ the Mediator of it; sends his Spirit down into their hearts, to make them partakers of the grace of it; and shows them their interest in the blessings and promises of it; all which may be meant by the phrase here used:

and thou becamest mine; as Israel did at the time before mentioned, became the Lord's peculiar people, and were avouched as such by him,

Exodus 19:5; so, in conversion, those who before were secretly the Lord's by electing and redeeming grace, become openly his by calling and sanctifying grace.

o עת דודים "tempus amorum", Pagninus, Montanus, Junius & Tremellius, Polanus, Piscator, Cocceius, Starckius.

Barnes' Notes on the Bible

Now when ... - Or, Then I passed by thee ... and behold. The espousal of the damsel represents God’s entering into covenant with the people in the wilderness at Mt. Sinai Exodus 34:27.

Clarke's Notes on the Bible

Verse Ezekiel 16:8. Was the time of love — Thou wast marriageable.

I spread my skirt over thee — I espoused thee. This was one of their initiatory marriage ceremonies. See Ruth 3:9.

I-entered into a covenant with thee — Married thee. Espousing preceded marriage.