Yehezkiel 16:9

Bahasa Indonesia Sehari-hari

Aku membasuh engkau dengan air untuk membersihkan darahmu dari padamu dan Aku mengurapi engkau dengan minyak.

Parallel Translations

Alkitab Terjemahan Baru
Aku membasuh engkau dengan air untuk membersihkan darahmu dari padamu dan Aku mengurapi engkau dengan minyak.

Alkitab Terjemahan Lama
Maka akupun memandikan dikau dengan air dan Kubasuhkan segala darah itu dari padamu, dan Kusapukan dikau dengan minyak bau-bauan.

Contextual Overview

⁶ Then came I by thee, and sawe thee defiled in thyne owne blood, and I said vnto thee when thou wast in thy blood, liue: [euen] when thou wast in thy blood, I sayde vnto thee, liue. ⁷ I caused thee to multiplie as the bud of the fielde, thou art growen vp, and waxen great, thou hast gotten a marueylous pleasaunt beautie, thy brestes are fashioned, thy heere is goodly growen, whereas thou wast naked & bare. ⁸ Nowe when I went by thee and looked vpon thee, beholde, thy tyme was come, yea [euen] the time to woo thee: then spread I my clothes ouer thee to couer thy dishonestie, yea I made an othe vnto thee, and contracted my selfe with thee (saith the Lorde God) and so thou becamest myne owne. ⁹ Then washed I thee with water, and purged thy blood from thee, and I annointed thee with oyle. ¹⁰ I clothed thee with broidred worke, and shod thee with badgers skin, and I gyrded thee about with fine linnen, and couered thee with silke. ¹¹ I decked thee with costly apparell, I put braselets vpon thy hands, a chayne about thy necke. ¹² And I put a frontlet vpon thy face, and eareringes vpon thyne eares, and a beautifull crowne vpon thyne head. ¹³ Thus wast thou deckt with golde and siluer, and thy rayment was of fine linnen, and of silke, and of broidred worke: thou didst eate fine floure, honye and oyle, marueylous beautifull wast thou, and thou dydst luckyly prosper into a kingdome. ¹⁴ And thy name was spread among the heathen for thy beautie: for it was perfite through thy beautie whiche I put vpon thee, saith the Lorde God.

Bible Verse Review
  from Treasury of Scripure Knowledge

washed: Ezekiel 16:4, Ezekiel 36:25, Psalms 51:7, Isaiah 4:4, John 13:8-10, 1 Corinthians 6:11, 1 Corinthians 10:2, Hebrews 9:10-14, 1 John 5:8, Revelation 1:5, Revelation 1:6

blood: Heb. bloods, Ezekiel 16:6

anointed: Psalms 23:5, 2 Corinthians 1:21, 1 John 2:20, 1 John 2:27

Reciprocal: Luke 15:22 - the best Ephesians 5:26 - with 1 Timothy 2:9 - not Hebrews 10:22 - our bodies

Cross-References

Genesis 16:5
And Sarai sayde vnto Abram: there is wrong done vnto me by thee: I haue geuen my mayde into thy bosome, whiche seyng that she hath conceaued, I am despised in her eyes, the Lorde be iudge betweene thee & me.

Genesis 16:6
But Abram sayde to Sarai: beholde thy mayde is in thy hande, do with her as it pleaseth thee. And when Sarai dealt hardly with her, she fledde from the face of her.

Ecclesiastes 10:4
If a principall spirite be geuen thee to beare rule, be not negligent then in thine office: for he that can take cure of him selfe, auoydeth great offences.

Ephesians 5:21
Submittyng your selues one to another in the feare of God.

Titus 2:9
[Exhort] seruauntes, to be obedient vnto their owne maisters, and to please them in all thynges, not aunsweryng agayne:

Gill's Notes on the Bible

Then washed I thee with water,.... Brought the Israelites out of the mean, abject, servile, and sordid state in which they were, when among the mortar, bricks, and pots, into a state of liberty; so the Targum,

"and I redeemed you from the servitude of the Egyptians; and I removed the strength of dominion from you, and brought you into liberty;''

perhaps some reference may be had to the ceremonial ablutions enjoined them; they were washed before the covenant was made with them at Mount Sinai, just referred to; their priests, sacrifices, vessels, and all unclean persons, were to be washed, and purifications were prescribed them:

yea, I thoroughly washed away thy blood from thee: as with an inundation overflowing; so the word p signifies; very fitly is this mentioned, since in Ezekiel 16:6; they are said to be "polluted in their blood", and now washed from it: all men are defiled with sin, originally, naturally, internally, and universally; nor can they cleanse themselves by anything they can do, God only can; and this he promises to do; and this he does, not with water baptism, which does not take away sin, original or actual; nor with the washing of regeneration, or by regenerating grace; though that is sometimes compared to water; which, among other things, is of a cleansing nature; and of which men are born again, and by it sanctified; and which is done by the Spirit, who is a spirit of judgment and burning, by whom the faith of the daughter of Zion is washed away; and because this is done by the word and ordinances as means, hence these are called waters; see Ezekiel 36:25; yet hereby men are not "thoroughly" washed; though a clean heart is created in them, a new man is formed in righteousness and true holiness; yet the filthiness of the old man remains, which appears in thoughts, words, and actions; but the thorough washing is by the blood of Christ; that is the fountain opened for sin and uncleanness; with this men are washed by Christ from their sins; this has a purgative and cleansing nature; and it cleanses from all sin, and justifies from everyone; so that hereby a man thoroughly washed is clear of all sin, none to be found or seen in him; he is without spot or wrinkle, or any such thing; and has solid peace in his soul; his heart being sprinkled with this blood from an evil conscience, and, being purged, has no more conscience of sin; so that this is expressive of the fulness of justifying and pardoning grace:

and I anointed thee with oil; alluding to the anointing oil, with which the priests, tabernacle, and vessels, were anointed; or to the land of Canaan, a land of oil olive, into which the Israelites were brought; or to the custom of washing and anointing women before marriage; see Ruth 3:3; and to the use of oil in baths, which was frequent: this may spiritually design the grace of the Spirit, which, like the oil on Aaron's head, is exceeding "precious", as are faith, hope, and love; and, like the "pure" oil for the candlestick, productive of purity of heart, lip, and life; of a delightful smell, as are the church's ointments she has from Christ, Song of Solomon 1:3; and very cheering and refreshing, and therefore called oil of gladness, Psalms 45:7; and ornamental and beautifying, as all grace is; and oil will not mix with another liquor, as grace will not with sin and corruption, and is of an abiding nature: now it is God that anoints with this; this oil comes from the God of all grace; is fro, in Christ the Holy One, and out of his fulness; from him the head it descends to all his members, and is applied by the blessed Spirit; see 2 Corinthians 1:21.

p אשטף דמיך "ut inundans eluerem sanguinem tuum", Junius Tremellius, Polanus "inundavi sanguines tuos", Montanus; "affundendo ablui", Cocceius.

Barnes' Notes on the Bible

The usual purifications for marriage.