Ayub 22:18

Bahasa Indonesia Sehari-hari

Namun Dialah juga yang memenuhi rumah mereka dengan segala yang baik--tetapi rancangan orang fasik adalah jauh dari padaku.

Parallel Translations

Alkitab Terjemahan Baru
Namun Dialah juga yang memenuhi rumah mereka dengan segala yang baik--tetapi rancangan orang fasik adalah jauh dari padaku.

Alkitab Terjemahan Lama
Sungguhpun Ia juga yang sudah memenuhi rumah mereka itu dengan barang yang baik, sebab itu jauhlah dari padaku bicara orang fasik itu.

Contextual Overview

¹⁵ Hast thou marked the way of the world, wherin wicked men haue walked? ¹⁶ Whiche were cut downe out of time, and whose foundation was as an ouerflowing ryuer. ¹⁷ Whiche sayd vnto God, Go from vs: and asked what the almightie coulde do for them? ¹⁸ He filled their houses with good things: but the counsell of the vngodly be farre from me. ¹⁹ The righteous sawe it and were glad, and the innocent laughed them to scorne. ²⁰ Is our substaunce bewen downe? As for the remnaunt of them the fire hath consumed.

Bible Verse Review
  from Treasury of Scripure Knowledge

he filled: Job 12:6, 1 Samuel 2:7, Psalms 17:14, Jeremiah 12:2, Acts 14:17, Acts 15:16

the counsel: Job 21:16, Psalms 1:1

Reciprocal: 2 Samuel 20:20 - Far be it Job 12:9 - the hand Luke 15:13 - and took Luke 16:25 - thy good

Cross-References

Genesis 18:18
Seyng that Abraham shall surely be a great and a myghtie nation, and all the nations of the earth shalbe blessed in hym?

Genesis 22:1
After these sayinges, god did tempt Abraham, and sayde vnto him Abraham. Which answered, here I am.

Genesis 22:3
Then Abraham rose vp early in the mornyng, and sadled his Asse, and toke two of his young men with hym, and Isahac his sonne, and cloue wood for the burnt offering, and rose vp, and got hym to the place whiche God had appointed hym.

Genesis 22:4
The thirde day Abraham lyft vp his eyes, and sawe the place a farre of:

Genesis 22:5
And sayde vnto his young men, byde here with the Asse, I and the lad will go yonder & worship, and come agayne to you.

Genesis 22:8
Abraham aunswered: My God wyll prouide a beast for burnt sacrifice: and so they went both together.

Genesis 22:9
And when they came to ye place which God had shewed him, Abraham buylt an aulter there, and dressed the wood, and bound Isahac his sonne, and layde him on the aulter aboue vpo the wood.

Genesis 22:10
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.

1 Samuel 2:30
Wherefore the Lorde God of Israel saith: I sayde, that thy house and the house of thy father should walke before me for euer: But nowe the Lorde saith, That be farre fro me: For them that worship me, I wyll worship, and they that despise me, shall come to shame.

Psalms 72:17
His name shall endure for euer, his name shalbe spread abrode to the world so long as the sunne shall shyne: all nations shalbe blessed in hym, and shall call hym blessed.

Gill's Notes on the Bible

Yet he filled their houses with good [things],.... With temporal good things, with this world's good, with plenty of providential goodness; earthly enjoyments are good things in themselves, and in their effects, when rightly used, and these wicked men have their share of; this is their portion, they have their good things in this life, and a large abundance of them oftentimes; their hearts are filled with food, and should be with gladness and thankfulness; their bellies are filled with hidden treasures; their barns with corn and wheat, and such like fruits of the earth; their shops with all manner of goods; their dwelling houses with gold and silver, with rich furniture, and all precious substance; and all this is from God, every good gift comes from him; the earth is full of his goodness; though these men say, "what can the Almighty do for them?"

Job 22:17; this shows, that what they have they are not deserving of; and what is bestowed upon them is not from any merit in them, but according to the sovereign will and pleasure of God; find this is an aggravation of their wickedness, that notwithstanding he has loaded them with his benefits, and indulged them with such a plenty of good things, yet they spurn at him, rebel against him, and bid him depart from them; which conduct of theirs Eliphaz expresses his abhorrence of:

but the counsel of the wicked is far from me; such impious reasonings, and wicked practices, he was far from justifying; he had them in the utmost detestation, and could not but abhor such vile ingratitude; he makes use of Job's words, Job 21:16; which he thought he could do to better purpose, and with greater sincerity.

Barnes' Notes on the Bible

Yet he filled their houses with good things - This is undoubtedly a biting sarcasm. Job had maintained that such people were prosperous. “Yes,” says Eliphaz, “their houses were well filled! They were signally blessed and prospered!”

But the counsel of the wicked is far from me - This is the very language of Job, Job 21:16. It is used here sarcastically. “Far from me,” you say, “be the counsel of the wicked. Thus you defend them, and attempt to show that they are the favorites of heaven! You attempt to prove that God must and will bless them! Far from me, say I, be the counsel of the wicked! With them I have no part, no lot. I will not defend them ... I will not be their advocate!” The object is, to show that, notwithstanding all that Job had said, he was secretly the advocate of the wicked, and stood up as their friend.

Clarke's Notes on the Bible

Verse Job 22:18. But the counsel of the wicked is far from me. — Sarcastically quoting Job's words, Job 21:14; Job 21:16. Job, having in the preceding chapter described the wicked, who said unto the Almighty, "Depart from us," &c., adds, But the counsel of the wicked is far from me. Eliphaz here, having described the impious, among whom he evidently ranks Job, makes use of the same expression, as if he had said, "Thank God, I have no connection with you nor your companions, nor is my mind contaminated by your creed."