the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
Bilangan 33:3
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- CondensedParallel Translations
Mereka berangkat dari Rameses pada bulan yang pertama, pada hari yang kelima belas bulan yang pertama itu; pada hari sesudah Paskah berjalanlah orang Israel keluar, oleh tangan yang dinaikkan, di depan mata semua orang Mesir,
Maka berjalanlah mereka itu dari Raamsis pada bulan yang pertama, pada lima belas hari bulan yang pertama itu, yaitu sehari lepas Pasah berjalanlah bani Israel keluar oleh tangan yang mahakuasa di hadapan mata segala orang Mesir
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
they departed: Genesis 47:11, Exodus 1:11, Exodus 12:37
in the first: Exodus 12:2, Exodus 13:4
with an high: Exodus 14:8, Psalms 105:38, Isaiah 52:12, Micah 2:13
Cross-References
And he lift vp his eyes and loked, and loe, three men stoode by hym: And when he sawe them, he ranne to meete them from the tent doore, and bowed hym selfe towarde the grounde,
Oh take my blessyng that is brought thee: for God hath had mercy on me, and I haue inough. And so he compelled him, and he toke it,
And he saide: let vs take our iourney, and go, I wyll go before thee.
And Ioseph was gouernour in the lande, and solde to all the people of the lande. And Iosephes brethren came and bowed them selues with theyr faces downe to the grounde before him.
When Ioseph came home, they brought the present into the house to hym, whiche was in their handes, and bowed them selues to the grounde before him.
They that were full, haue hyred out them selues for bread, and they that were hungry, ceasse, tyll the barren hath borne seuen, and she that had many children, is waxed feeble.
Therfore my sonne do this, and thou shalt be discharged: When thou art come into thy neyghbours daunger, go thy wayes then soone, humble thy selfe, and with thy frendes intreate [thy creditour.]
If a principall spirite be geuen thee to beare rule, be not negligent then in thine office: for he that can take cure of him selfe, auoydeth great offences.
For whosoeuer exalteth hym selfe, shalbe brought lowe: And he that humbleth hym selfe, shalbe exalted.
And when he hath sent foorth his owne sheepe, he goeth before them, and the sheepe folowe hym: for they knowe his voyce.
Gill's Notes on the Bible
And they departed from Rameses,.... A city in Egypt, where the children of Israel, a little before their departure, seem to have been gathered together in a body, in order to march out all together, as they did. This place the Targum of Jonathan calls Pelusium. Dr. Shaw a thinks it might be Cairo, from whence they set forward; see
Exodus 12:37 and it was
in the first month; in the month Nisan, as the same Targum, or Abib, which was appointed the first month on this account, and answers to part of our March and April:
on the fifteenth of the first month, on the morrow after the passover; that was kept on the fourteenth, when the Lord passed over the houses of the Israelites, and slew all the firstborn in Egypt, which made way for their departure the next morning; the Egyptians being urgent upon them to be gone:
the children of Israel went out with an high hand in the sight of all the Egyptians; openly and publicly, with great courage and boldness, without any fear of their enemies; who seeing them march out, had no power to stop them, or to move their lips at them, nay, were willing to be rid of them; see Exodus 11:7.
a Travels, p. 307. Ed. 2.
Barnes' Notes on the Bible
This list was written out by Moses at Godâs command Numbers 33:2, doubtless as a memorial of Godâs providential care for His people throughout this long and trying period.
Numbers 33:3-6. For these places, see the marginal reference.
Numbers 33:8
Pi-hahiroth - Hebrew âHahiroth,â but perhaps only by an error of transcription. However, the omitted âpiâ is only a common Egyptian prefix.
Wilderness of Etham - i. e., that part of the great wilderness of Shur which adjoined Etham; compare Exodus 15:22 note.
The list of stations up to that at Sinai agrees with the narrative of Exodus except that we have here mentioned Numbers 33:10 an encampment by the Red Sea, and two others, Dophkah and Alush Numbers 33:12-14, which are there omitted. On these places see Exodus 17:1 note.
Numbers 33:16, Numbers 33:17
See the Numbers 11:35 note.
Numbers 33:18
Rithmah - The name of this station is derived from retem, the broom-plant, the âjuniperâ of the King James Version. This must be the same encampment as that which is said in Numbers 13:26 to have been at Kadesh.
Numbers 33:19
Rimmon-parez - Or rather Rimmon-perez, i. e., âRimmon (i. e., the Pomegranate) of the Breach.â It may have been here that the sedition of Korah occurred.
Verse 19-36
The stations named are those visited during the years of penal wandering. The determination of their positions is, in many cases, difficult, because during this period there was no definite line of march pursued. But it is probable that the Israelites during this period did not overstep the boundaries of the wilderness of Paran (as defined in Numbers 10:12), except to pass along the adjoining valley of the Arabah; while the tabernacle and organized camp moved about from place to place among them (compare Numbers 20:1).
Rissah, Haradah, and Tahath are probably the same as Rasa, Aradeh, and Elthi of the Roman tables. The position of Hashmonah (Heshmon in Joshua 15:27) in the Azazimeh mountains points out the road followed by the children of Israel to be that which skirts the southwestern extremity of Jebel Magrah.
Numbers 33:34
Ebronah - i. e, âpassage.â This station apparently lay on the shore of the Elanitic gulf, at a point where the ebb of the tide left a ford across. Hence, the later Targum renders the word as âfords.â
Numbers 33:35
Ezion-gaber - âGiantâs backbone.â The Wady Ghadhyan, a valley running eastward into the Arabah some miles north of the present head of the Elanitic gulf. A salt marsh which here overspreads a portion of the Arabah may be taken as indicating the limit to which the sea anciently reached; and we may thus infer the existence here in former times of an extensive tidal haven, at the head of which the city of Ezion-geber stood. Here it was that from the time of Solomon onward the Jewish navy was constructed 1 Kings 9:26; 1 Kings 22:49.
Numbers 33:41-49
Zalmonah and Punon are stations on the Pilgrimâs road; and the general route is fairly ascertained by a comparison of these verses with Numbers 21:4, etc.
Clarke's Notes on the Bible
Verse Numbers 33:3. From Rameses — This appears to have been the metropolis of the land of Goshen, and the place of rendezvous whence the whole Israelitish nation set out on their journey to the promised land; and is supposed to be the same as Cairo. Exodus 12:37; Exodus 12:37.