Ezechiele 20:14

La Nuova Diodati

Tuttavia io agii per amore del mio nome, perch non fosse profanato davanti alle nazioni, agli occhi delle quali io li avevo fatti uscire dallEgitto.

Parallel Translations

Riveduta Bibbia
Nondimeno io agii per amor del mio nome, perché non fosse profanata agli occhi delle nazioni, in presenza delle quali io l’avevo tratti fuori dall’Egitto.

Giovanni Diodati Bibbia
Pur nondimeno, io operai, per lo mio Nome; acciocchè non fosse profanato nel cospetto delle genti, davanti a’ cui occhi io li avea tratti fuori.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ezekiel 20:9, Ezekiel 20:22, Ezekiel 36:22, Ezekiel 36:23, Ephesians 1:6, Ephesians 1:12

Reciprocal: Exodus 32:12 - should Leviticus 26:45 - in the sight Numbers 14:13 - Then the Deuteronomy 9:5 - that he may Deuteronomy 9:28 - Because Deuteronomy 32:27 - lest their Judges 16:24 - praised 1 Samuel 12:22 - for his great 1 Kings 20:13 - Hast thou 1 Kings 20:28 - therefore will Nehemiah 9:19 - in thy Psalms 23:3 - for his Psalms 74:18 - the foolish Psalms 78:38 - many Psalms 79:9 - for thy Psalms 106:8 - he saved Psalms 106:23 - he said Psalms 115:1 - unto us Isaiah 26:12 - in us Isaiah 43:25 - for mine Isaiah 48:9 - my name's Isaiah 52:5 - my name Jeremiah 14:7 - do Jeremiah 31:2 - found Lamentations 3:22 - of Ezekiel 20:16 - they Ezekiel 20:44 - when I Ezekiel 36:21 - General Ezekiel 39:7 - and I will Daniel 9:19 - thine Hosea 11:9 - not execute

Gill's Notes on the Bible

But I wrought for my name's sake, that it should not be polluted before the Heathen,.... :-; who would be ready to say it was for want of power, or faithfulness, or, goodness, that he did not bring them into the promised land; or there was no such land to bring them to God's own glory was concerned, and that is his ultimate end in all he does; and is of more weight with him than any other argument whatever:

in whose sight I brought them out; from Egypt, into the wilderness; this was done publicly in the sight of the Egyptians, they urging them to be gone.

Barnes' Notes on the Bible

The probation in the wilderness. The promise was forfeited by those to whom it was first conditionally made, but was renewed to their children.

Ezekiel 20:11

The “statutes” were given on Mount Sinai, and repeated by Moses before his death (Exodus 20:1 ff; Deuteronomy 4:8).

In them - Or, through them: and in Ezekiel 20:13.

Ezekiel 20:12

See Exodus 31:13. The Sabbath was a sign of a special people, commemorative of the work of creation, and hallowed to the honor of Yahweh, the covenant-God. As man honored God by keeping the Sabbath holy, so by the Sabbath, God “sanctified” Israel and marked them as a holy people. Therefore to profane the Sabbath was to abjure their Divine Governor.

Ezekiel 20:13

My sabbaths they greatly polluted - Not by actual non-observance of the sabbatical rest in the wilderness, but in failing to make the day holy in deed as well as in name by earnest worship and true heart service.

Ezekiel 20:18

The book of Deuteronomy contains the address to “the children” of those who perished in the wilderness. The whole history of Israel was a repetition of this course. The covenant was made with one generation, broken by them, and then renewed to the next.

Ezekiel 20:25

The “judgments whereby they should not live” are those spoken of in Ezekiel 20:18, and are contrasted with the judgments in Ezekiel 20:13, Ezekiel 20:21, laws other than divine, to which God gives up those whom He afflicts with judicial blindness, because they have willfully closed their eyes, Psalms 81:12; Romans 1:24.

Ezekiel 20:26

To pass through - The word also means to “set apart,” as the firstborn to the Lord Exodus 13:12. They were bidden to “set apart” their firstborn males to the Lord. They “caused them to pass through the fire” to Moloch. An instance of their perversion of God’s laws.