the Week of Proper 11 / Ordinary 16
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La Nuova Diodati
Ezechiele 9:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
E la gloria dell’Iddio d’Israele s’alzò di sul cherubino sul quale stava, e andò verso la soglia della casa; e l’Eterno chiamò l’uomo vestito di lino, che aveva il corno da scrivano alla cintura, e gli disse:
E la gloria dell’Iddio d’Israele si elevò d’in su i Cherubini, sopra i quali era; e trasse verso la soglia della Casa. E il Signore gridò all’uomo ch’era vestito di panni lini, che avea il calamaio di scrivano in su i lombi, e gli disse:
Bible Verse Review
from Treasury of Scripure Knowledge
Ezekiel 3:23, Ezekiel 8:4, Ezekiel 10:4, Ezekiel 11:22, Ezekiel 11:23, Ezekiel 43:2-4
Reciprocal: 2 Samuel 22:11 - a cherub Psalms 51:17 - a broken spirit Isaiah 26:21 - Lord Ezekiel 3:12 - glory Ezekiel 10:2 - unto Ezekiel 10:3 - and the Ezekiel 43:3 - according to the appearance
Gill's Notes on the Bible
And the glory of the God of Israel was gone up from the cherub,
whereupon he was,.... That is, the glorious God of Israel; or the glorious Shechinah, and divine Majesty, which dwelt between the cherubim over the mercy seat in the most holy place, removed from thence, as a token of his being about to depart from the temple, which in a short time would be destroyed. The Targum is,
"the glory of the God of Israel departed in the cherub on which he dwelt, in the house of the holy of holies;''
the cherubim removed with him, and were his chariot in which he rode; see Ezekiel 10:18;
to the threshold of the house; of the holy of holies, as Jarchi interprets it; and so was nearer to the brasen altar, where the seven men stood, to give them their orders; of which an account follows:
and he called to the man clothed with linen, which [had] the writer's inkhorn by his side; he, being the principal person, is called first; and his business being to preserve the Lord's people shows that this was the first care of God.
Barnes' Notes on the Bible
Cherub - The singular is put collectively for the âcherubim,â which were upon the mercy-seat of the ark in the holy of holies, the proper seat of the glory of the Lord in the midst of Israel. God is represented as âarisingâ from between the cherubim to scatter His enemies Numbers 10:35.
Clarke's Notes on the Bible
Verse Ezekiel 9:3. And he called to the man — The person here who called was that who sat on the chariot of the Divine glory. See Ezekiel 1:26.