2 Peter 1:11

Contextual Overview

⁵ For this very reason, try your hardest to furnish your faith with goodness, goodness with knowledge, ⁵ But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge, ⁵ Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge; ⁵ For this very reason, you must make every effort to supplement your faith with moral character, your moral character with knowledge,1 Peter 3:7; 2 Peter 3:18;">[xr] ⁵ 5 So, with this, bringing in all diligence [fn] add to your faith virtue; but to virtue knowledge, ⁵ And, while ye apply all diligence in the matter, add to your faith moral excellence; and to moral excellence, knowledge; ⁵ Yea, and for this very cause adding on your part all diligence, in your faith supply virtue; and in your virtue knowledge; ⁵ So, for this very cause, take every care; joining virtue to faith, and knowledge to virtue, ⁵ For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, ⁵ Therefore giue euen all diligence thereunto: ioyne moreouer vertue with your faith: and with vertue, knowledge:

Bible Verse Review
  from Treasury of Scripure Knowledge

For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

an entrance Matthew 25:34; 2 Corinthians 5:1; 2 Timothy 4:8; Revelation 3:21

abundantly

Psalms 36:8; Song of Solomon 5:1; Isaiah 35:2; John 10:10; Ephesians 3:20; Hebrews 6:17

everlasting

Isaiah 9:7; Daniel 7:14,27; Revelation 5:10

our

1

Reciprocal: Joshua 18:3 - How long are;  Judges 18:9 - be not;  Psalm 15:5 - He that doeth;  Proverbs 10:30 - never;  Isaiah 32:17 - quietness;  Matthew 6:33 - the kingdom;  Matthew 18:3 - enter;  Mark 10:23 - enter;  Luke 12:32 - the kingdom;  Luke 12:37 - Blessed;  Luke 13:28 - the kingdom;  Acts 5:31 - a Saviour;  Acts 13:23 - raised;  Acts 14:22 - enter;  2 Corinthians 5:9 - we labour;  Colossians 1:13 - and;  2 Timothy 1:10 - our;  2 Timothy 4:1 - his kingdom;  Titus 1:4 - our;  Hebrews 1:8 - for;  Hebrews 4:11 - Let;  James 2:5 - heirs;  2 Peter 3:17 - from;  1 John 5:13 - ye may know

Cross-References

Genesis 1:9
And God said, Let the waters under the heavens be gathered together to one place, and let the dry [land] appear. And it was so.

Genesis 1:9
Then God said, "Let the water under the sky be gathered together so that the dry land will appear." And it happened.

Genesis 1:9
God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.

Genesis 1:9
And God said: 'Let the waters under the heaven be gathered together unto one place, and let the dry land appear.' And it was so.

Genesis 1:9
And God said, Let the waters under the heaven come together in one place, and let the dry land be seen: and it was so.

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:9
God saide againe, Let the waters vnder the heauen be gathered into one place, and let the dry land appeare. and it was so.

Genesis 1:9
And God said, Let the waters that are under the sky be gathered together in one place, and let the dry land appear; and it was so.

Genesis 1:9
Then God commanded, "Let the water below the sky come together in one place, so that the land will appear"—and it was done.

Genesis 1:9
And God said, Let the water which is under the heaven be collected into one place, and let the dry land appear, and it was so. And the water which was under the heaven was collected into its places, and the dry land appeared.

Gill's Notes on the Bible

For so an entrance shall be ministered unto you abundantly,.... An abundant supply of grace and strength shall be freely afforded, to carry you through all the duties and trials of life; and when that shall be ended, an admission will be granted

into the everlasting kingdom of our Lord and Saviour Jesus Christ; meaning, not the Gospel dispensation, or the spiritual kingdom of Christ, which is not of this world, but lies among his people, who are called out of it, in whom he reigns by his Spirit and, grace, according to laws of his own enacting; nor his personal kingdom on earth with his saints, which will last only a thousand years, and not be for ever; but the kingdom of heaven, or the ultimate glory, which will be everlasting; and is called a kingdom, to denote the glory and excellency of that state; and an everlasting one, because it will never end; and the kingdom of Christ, because it is in his possession, for his people; it is prepared by him, and he will introduce them into it, when they shall be for ever with him, and reign with him for ever and ever. Some copies read, "the heavenly kingdom". There is an entrance of separate souls into this kingdom at death; and which may be said to be ministered "abundantly" to them, or "richly" as the word signifies, when they depart out of this world with joy and comfort; triumphing over death, and the grave, in a full view by faith of their interest in the love of God, the grace of Christ, and the glories of another world; and there is an entrance into it at judgment, and which will be abundantly, when all the saints together, in their souls and bodies, shall be introduced by Christ into the full joy of their Lord. As the saints enter the kingdom through many tribulations, the gate is strait, and the way is narrow, and they are scarcely saved, and many of them so as only by fire; but when the abundant grace given unto them by the way to heaven, the great consolation many enjoy in their last moments, and especially the free and full admission of them, both at death and at judgment, to eternal happiness, are considered, the entrance ministered may be said to be abundantly; or, as the Arabic version renders it, "with a breadth"; the entrance is large and broad.

Barnes' Notes on the Bible

For so an entrance - In this manner you shall be admitted into the kingdom of God.

Shall be ministered unto you - The same Greek word is here used which occurs in 2 Peter 1:5, and which is there rendered “add.” See the notes at that verse. There was not improbably in the mind of the apostle a recollection of that word; and the sense may be, that “if they would lead on the virtues and graces referred to in their beautiful order, those graces would attend them in a radiant train to the mansions of immortal glory and blessedness.” See Doddridge in loc.

Abundantly - Greek, “richly.” That is, the most ample entrance would be furnished; there would be no doubt about their admission there. The gates of glory would be thrown wide open, and they, adorned with all the bright train of graces, would be admitted there.

Into the everlasting kingdom … - Heaven. It is here called “everlasting,” not because the Lord Jesus shall preside over it as the Mediator (compare the notes at 1 Corinthians 15:24), but because, in the form which shall be established when “he shall have given it up to the Father,” it will endure forever, The empire of God which the Redeemer shall set up over the souls of his people shall endure to all eternity. The object of the plan of redemption was to secure their allegiance to God, and that will never terminate.

Clarke's Notes on the Bible

For so an entrance shall be ministered - If ye give diligence; and do not fall, an abundant, free, honorable, and triumphant entrance shall be ministered to you into the everlasting kingdom. There seems to be here an allusion to the triumphs granted by the Romans to their generals who had distinguished themselves by putting an end to a war, or doing some signal military service to the state. (See the whole account of this military pageant in the note on 2 Corinthians 2:14.) "Ye shall have a triumph, in consequence of having conquered your foes, and led captivity captive." Instead of everlasting kingdom, αιωνιον βασιλειαν, two MSS. have επουρανιον, heavenly kingdom; and several MSS. omit the word και Σωτηρος, and Savior.