Księga Ezechiela 47:9

Biblia Gdańska

I stanie się, że każda dusza żyjąca, która się płaza, gdziekolwiek przyjdą potoki, żyć będzie, i będzie ryb bardzo wiele, przeto, że gdy przyjdą tam one wody, oczerstwieją, i żyć będą wszędy, kędykolwiek przyjdzie ten potok.

Parallel Translations

Biblia Brzeska (1563)
A każda dusza żywiąca, która się po ziemi płaza, gdziekolwiek przyjdą ty dwa potoki, żyć z nich będzie i będzie wielkie mnóstwo ryb, przeto iż tamtędy płynęły ty wody, które są zdrowe, stąd żyć będzie wszytko, co by jedno przyszło, gdzie ta rzeka będzie.

Nowe Przymierze Zaremba
Dokądkolwiek ta rzeka dociera, tam zaczyna roić się od istot żywych! Uzdrawia ona wodę swoim nurtem i sprawia, że pojawia się wkrótce mnóstwo ryb.

Nowa Biblia Gdańska (2012)
Dokądkolwiek dojdzie potok , każda żywa istota, co pełza – ożyje, i będzie wielkie mnóstwo ryb; bo gdy te wody tam dojdą – będą uzdrowione oraz wszystko ożyje, gdziekolwiek dojdzie ten potok.

Biblia Tysiąclecia
I stanie się, że każda dusza żyjąca, która się płaza, gdziekolwiek przyjdą potoki, żyć będzie, i będzie ryb bardzo wiele, przeto, że gdy przyjdą tam one wody, oczerstwieją, i żyć będą wszędy, kędykolwiek przyjdzie ten potok.

Uwspółcześniona Biblia Gdańska
I stanie się, że każda istota żyjąca, która się porusza, gdziekolwiek popłyną potoki, będzie żyć. I będzie bardzo dużo ryb, bo dotrą tam wody i zostaną uzdrowione. Wszystko będzie żyć, dokądkolwiek dotrze potok.

Biblia Warszawska
I gdzie tylko potok popłynie, każda istota żywa i wszystko, od czego się tam roi, będzie żyło; i będzie tam dużo ryb, bo gdy ta woda tam dotrze, wtedy będzie zdrowa, a wszystko będzie żyć tam, dokąd tylko dotrze potok.

Bible Verse Review
  from Treasury of Scripure Knowledge

every thing: John 3:16, John 11:26

rivers: Heb. two rivers, Psalms 78:16

shall live: John 5:25, John 6:63, John 11:25, John 14:6, John 14:19, Romans 8:2, 1 Corinthians 15:45, Ephesians 2:1-5

a very great: Isaiah 49:12, Isaiah 60:3-10, Zechariah 2:11, Zechariah 8:21-23, Acts 2:41, Acts 2:47, Acts 4:4, Acts 5:14, Acts 6:7, Acts 21:20, Greek

for they: Exodus 15:26, Psalms 103:3, Isaiah 30:26

Reciprocal: Matthew 4:19 - I will Luke 5:10 - from

Gill's Notes on the Bible

And it shall come to pass that everything that liveth, which moveth,.... That is, every living man; everyone that lives naturally or corporeally, that lives, moves, and has his being in God, as all men have, Acts 17:28,

whithersoever the rivers shall come, shall live; or, "the two rivers" i; the waters divided as before, east and west; not the two Testaments, Old and New; nor the two ordinances of baptism and the Lord's supper; but the Gospel, which, wherever it shall come with power, and to whomsoever it so comes, they shall live spiritually; not to whomsoever it is preached, for to some it is not profitable; see

Ezekiel 47:11, but is the savour of death unto death; but to all to whom it is accompanied by the Spirit of God it is the savour of life unto life; the Spirit that gives life, and is the means of it: indeed, the love of God is the river of water of life, Revelation 21:1, it is the spring of spiritual life to dead sinners, and what revives drooping saints, quickens their graces, faith, hope, and love; enlivens and cheers their spirits, and greatly influences true religion and godliness, and very much promotes the life and power of it: and so the grace of the Spirit is living water, by which dead sinners are quickened; the work of grace in saints is revived, and which always continues and issues in eternal life, John 4:10, but the Gospel, and its doctrines, are rather intended; which are the means of quickening those who are dead in trespasses and sins; serve greatly to invigorate the graces of the Spirit in the hearts of God's people; to influence their lives and conversations; to support them under afflictions, and to nourish them up to everlasting life; and point out the way to eternal life, and give a true account of it.

And there shall be a very great multitude of fish, because these waters shall come thither; that is, a multitude of fish in the Dead sea, where none lived before, and owing to those waters coming thither: it signifies the great number of living Christians, true believers, who shall appear wherever the Gospel is truly, purely, and powerfully preached; of these see more in the next verse:

for they shall be healed; John 4:10- ::

and everything shall live whither the river cometh; not only shall live as before, but continue to live, shall never die; their graces shall not die, nor shall they themselves die the second death, but shall have eternal life; because of the purpose of God, who has ordained them to it; and the promise of God, who is faithful to it; and because of the security of their life in Christ, to whom they are united; and because of the indwelling of the Spirit of life in them. So the Targum,

"they shall remain in every place where the waters of the river come.''

i נחלים "duo torrentes", Pagninus, Montanus; "geminus torrens", Tigurine version, Cocceius; "fluvius geminus", Starckius.

Barnes' Notes on the Bible

The rivers - literally, as in the margin. Perhaps with reference to the circumstance that this “brook or river” is to come into the Dead Sea through the same plain as the Jordan. The one river (Jordan) always flowed, but now, when another river comes in, and “two rivers” flow into the sea, the waters shall be healed.

Clarke's Notes on the Bible

Verse Ezekiel 47:9. Every thing - whithersoever the rivers shall come, shall live — Life and salvation shall continually accompany the preaching of the Gospel; the death of sin being removed, the life of righteousness shall be brought in.

There shall be a very great multitude of fish — On the above plan this must refer to genuine converts to the Christian faith; true believers, who have got life and salvation by the streams of God's grace. The apostles were fishers of men; converts were the fish caught. See below. As the waters flow into the DEAD Sea, where no fish, it is said, can live, its waters must be healed, that is, made capable of preserving life; and so its nature be thus far most surprisingly altered.