Księga Ezdrasza 7:6

Biblia Gdańska

Ten Ezdrasz wyszedł z Babilonu, a był człowiekiem biegłym w zakonie Mojżeszowym, który był dał Pan, Bóg Izraelski; a pozwolił mu był król według ręki Pana Boga jego nad nim, na wszystkę prośbę jego.

Parallel Translations

Biblia Brzeska (1563)
Ten Ezdrasz wyszedł z Babilonu, a był człowiekiem barzo uczonym w zakonie Mojżeszowym, który był dał Pan Bóg izraelski, a temu był król pozwolił za wspomożeniem Boga jego, na wszytkę prośbę jego.

Nowe Przymierze Zaremba
Ten właśnie Ezdrasz wyruszył z Babilonu. Był on uczonym, człowiekiem biegłym w Prawie Mojżesza nadanym przez PANA, Boga Izraela. Król natomiast spełniał każdą prośbę Ezdrasza, stosownie do tego jak PAN, jego Bóg, otaczał go swoją opieką.

Nowa Biblia Gdańska (2012)
ten Ezdrasz wyszedł z Babelu, a był uczonym w Piśmie, biegłym w Prawie Mojżesza, które dał WIEKUISTY, Bóg Israela. Król spełnił całość jego prośby, ponieważ była nad nim ręka WIEKUISTEGO, Boga.

Biblia Tysiąclecia
Ten Ezdrasz wyszedł z Babilonu, a był człowiekiem biegłym w zakonie Mojżeszowym, który był dał Pan, Bóg Izraelski; a pozwolił mu był król według ręki Pana Boga jego nad nim, na wszystkę prośbę jego.

Uwspółcześniona Biblia Gdańska
Tenże Ezdrasz wyruszył z Babilonu, a był człowiekiem uczonym w prawie Mojżesza, które dał PAN, Bóg Izraela. A król spełnił wszystkie jego prośby, gdyż ręka PANA, jego Boga, była nad nim.

Biblia Warszawska
Tenże Ezdrasz wyruszył z Babilonu. A był uczonym, biegłym w zakonie Mojżeszowym, który nadał Pan, Bóg Izraela; ponieważ zaś była nad nim ręka Pana, Boga jego, spełnił król każdą jego prośbę.

Bible Verse Review
  from Treasury of Scripure Knowledge

a ready: Sopher mahir does not merely signify a speedy writer, or an excellent penman, but one eminently skilful in expounding the law, sophro chochmo, "a wise scribe," as the Syriac renders. Ezra 7:11, Ezra 7:12, Ezra 7:21, Psalms 45:1, Matthew 13:52

scribe: Nehemiah 8:4, Nehemiah 8:9, Nehemiah 8:13, Nehemiah 12:26, Nehemiah 12:36, Jeremiah 8:8, 1 Corinthians 1:20

the law: Deuteronomy 4:5, Deuteronomy 28:1, Matthew 28:20, 1 Corinthians 15:1, 1 Thessalonians 4:1, 1 Thessalonians 4:2

granted him: Ezra 7:11-26

according to: Ezra 7:9, Ezra 7:28, Ezra 6:22, Ezra 8:18, Ezra 8:22, Ezra 8:31, Genesis 32:28, Nehemiah 1:10, Nehemiah 1:11, Nehemiah 2:8, Nehemiah 2:12, Nehemiah 2:18, Nehemiah 4:15, Proverbs 3:6, Isaiah 50:2, Isaiah 59:1

Reciprocal: 1 Kings 8:50 - and give them 1 Chronicles 2:55 - the scribes 1 Chronicles 24:6 - the scribe 2 Chronicles 34:13 - scribes Ezra 5:5 - But the eye Ezra 7:10 - the law Ezra 9:9 - in the sight Nehemiah 1:7 - which thou Esther 2:9 - she obtained Proverbs 22:11 - the king Jeremiah 40:5 - or go Matthew 2:4 - scribes Matthew 8:19 - certain Acts 18:24 - mighty

Gill's Notes on the Bible

This Ezra went up from Babylon,.... A second time; for that he went up with Zerubbabel is clear from Nehemiah 12:1, and is plainly intimated, Ezra 5:4,

and he was a ready scribe in the law of Moses, which the Lord God of Israel had given; the meaning is, not that he had a quick hand in writing out copies of it, but was well versed in the knowledge of it; had studied it thoroughly, well instructed in it, and was abundantly qualified to teach it others; he was an eminent doctor of the law; so scribes, in the New Testament, who are the same with the lawyers, were such as were teachers of the law; the word here used in the Arabic language signifies to be expert, as Jarchi o learned from one of their doctors:

and the king granted him all his request, according to the hand of the Lord his God upon him; either upon Ezra, giving him favour with the king, and so success and prosperity; or it may denote the divine influence of the God of Ezra upon the heart of the king, moving him to grant what he asked of him, even everything he desired: he seems to have been sent upon an embassy to the king from the chief men at Jerusalem; perhaps the governors of Syria had not so fully made the disbursements the king in his decree had required them to make, since the following commission chiefly respects such things; and he was sent on that errand to acquaint the king with it, as well as to persuade those that remained to return, and to obtain leave for it.

o Comment. in Psal. xlv. 1. "acutus ingenio et solers fuit", Golius, col. 2272. "in re exercitatus fuit et excultus", Castel. col. 2008. Ethiop. "docuit, erudivit", ib. col. 2007.

Barnes' Notes on the Bible

A ready scribe - Or, “a ready writer” Psalms 45:1. The professional scribe was well known in Egypt from an early date (see Genesis 39:4 note); and under David and his successors “scribes” were attached to the court as the king’s secretaries (2 Samuel 8:17; 2 Samuel 20:25; 2 Kings 12:10, etc.). It was scarcely, however, until the time of the captivity that the class to which Ezra belonged arose. The “scribes” of this time, and of later Jewish history, were students, interpreters, and copiers of the Law (see the marginal references and Jeremiah 8:8). They retained the knowledge of the old dialect, which was being rapidly superseded by a new one. The emphatic application of the title “the scribe” to Ezra marks the high honor in which the office was now held. Its glories eclipsed those of the priesthood.

The hand of the Lord ... upon him - The use of this phrase in a good sense is rare elsewhere (compare 1 Kings 18:46), but is a favorite one with both Ezra and Nehemiah (see the marginal references; Nehemiah 2:8, Nehemiah 2:18).

Clarke's Notes on the Bible

Verse Ezra 7:6. A ready scribe — סופר מחיר sopher machir does not merely signify a speedy writer or an excellent penman, but one who was eminently skilful in expounding the law. In this sense the word γραμματευς, scribe, is repeatedly used in the New Testament, and we find that both in the Old and New Testament it had the same signification. The Syriac gives the sense of the word by translating [Persian] sophro chocimo, a wise scribe, or expounder.