Księga Przysłów 11:31

Nowe Przymierze Zaremba

Jeśli sprawiedliwy odbiera na ziemi zapłatę, to tym bardziej człowiek bezbożny i grzesznik.

Parallel Translations

Biblia Brzeska (1563)
Otoć jesliż sprawiedliwemu zstawa się nagroda na ziemi, tedy daleko więcej złośnikowi i grzesznikowi.

Biblia Gdańska (1632)
Oto jeźli się sprawiedliwemu na ziemi nagroda staje, tedy daleko więcej niezbożnemu i grzesznikowi.

Nowa Biblia Gdańska (2012)
Oto na ziemi odpłaca się sprawiedliwemu; o ileż bardziej niegodziwemu i grzesznikowi.

Biblia Tysiąclecia
Oto jeźli się sprawiedliwemu na ziemi nagroda staje, tedy daleko więcej niezbożnemu i grzesznikowi.

Uwspółcześniona Biblia Gdańska
Jeśli sprawiedliwy otrzyma zapłatę na ziemi, to tym bardziej niegodziwy i grzesznik.

Biblia Warszawska
Jeżeli sprawiedliwy odbiera na ziemi swoją zapłatę, tym bardziej bezbożny i grzesznik.

Bible Verse Review
  from Treasury of Scripure Knowledge

2 Samuel 7:14, 2 Samuel 7:15, 2 Samuel 12:9-12, 1 Kings 13:24, Jeremiah 25:29, 1 Corinthians 11:30-32, 1 Peter 4:17, 1 Peter 4:18

Reciprocal: Genesis 29:25 - wherefore Deuteronomy 7:10 - repayeth 1 Kings 13:26 - the man Job 34:33 - he will Proverbs 26:10 - both Luke 23:31 - General

Gill's Notes on the Bible

Behold, the righteous shall be recompensed in the earth,.... Which Aben Ezra understands of the recompence of their good works. There is a reward for the righteous, and which they have now in keeping, though not "for" keeping, the commandments of God; they have the promise of this life, as well as of that which is to come, and which is made good to them; they have every good thing now which is proper and convenient for them; and they shall be recompensed in the new earth, in which only righteous persons will dwell. But it seems better, with Jarchi, to interpret it of the recompence of their sins and transgressions; that is, of their chastisements and afflictions, with which they are chastised by their heavenly Father, when they sin against him; which are all in love and for their good; and which they have only here on earth, while they are in this world; they will be all over in another, when there will be no more sin, and no more chastisement for it, much less condemnation; see 1 Corinthians 11:32;

much more the wicked and the sinner; who shall not only be punished on earth as they often are, but in hell to all eternity. The Septuagint, Syriac, and Arabic versions, render the whole thus; "if the righteous be scarcely saved, where shall the ungodly and the sinner appear?" Which words are used by the Apostle Peter, to show, that if judgment or chastisement begin at the house of God, or with the righteous, that the end of the wicked must be very bad; which entirely agrees with the sense of this passage; see 1 Peter 4:17; a "behold" is prefixed to the whole, as a note, either of admiration, or rather of attention to what is sure and certain, and worthy of regard and consideration. The Targum is,

"behold, the righteous are strengthened in the earth; but the wicked and the sinners shall be consumed out of the earth;''

which seems to agree with Aben Ezra's sense of the words; see

Psalms 104:35.

Barnes' Notes on the Bible

The sense would appear to be, “The righteous is requited, i. e., is punished for his lesser sins, or as a discipline; much more the wicked, etc.” Compare 1 Peter 4:18.

Clarke's Notes on the Bible

Verse Proverbs 11:31. Behold, the righteous shall be recompensed in the earth, c. — The Septuagint, Syrian, and Arabic read this verse as follows: "And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?" And this St. Peter quotes literatim, 1 Peter 4:18, where see the note. "See Clarke "1 Peter 4:18".