1:2 He (c-1) In John, the personal pronoun, generally emphatic in Greek where inserted, is used so constantly that it can hardly be considered such in many cases, but certain instances which are considered to be more definitely emphatic are given in italics. The same spirit of emphasis causes the very frequent use of ekeinos for the third person ('he,' 'they,' c.). Its sense is 'that,' contrasted with 'this,' and hence is emphatic as 'that man' in English, sometimes having the sense of 'such a one as that.' A number of cases where this word also is used emphatically have also been indicated.
8:38 do (b-13) poieo ; usually 'practise' (see ch. 5.29), but it hardly suits here or in vers. 39,40; still it refers to habitually or characteristically doing, not a mere act.
8:41 do (b-2) poieo ; usually 'practise' (see ch. 5.29), but it hardly suits here or in vers. 39,40; still it refers to habitually or characteristically doing, not a mere act.
Bibliographical Information Darby, John. "Commentary on John 8". "John Darby's Synopsis of the New Testament". https://www.studylight.org/commentaries/eng/dsn/john-8.html. 1857-67.
Introduction
1:2 He (c-1) In John, the personal pronoun, generally emphatic in Greek where inserted, is used so constantly that it can hardly be considered such in many cases, but certain instances which are considered to be more definitely emphatic are given in italics. The same spirit of emphasis causes the very frequent use of ekeinos for the third person ('he,' 'they,' c.). Its sense is 'that,' contrasted with 'this,' and hence is emphatic as 'that man' in English, sometimes having the sense of 'such a one as that.' A number of cases where this word also is used emphatically have also been indicated.
Verse 9
8:9 there. (a-28) Lit. 'being in the midst.'
Verse 14
8:14 know (b-20) Oida , as ver. 19; ch. 7.29. come (c-34) Present tense and characteristic. see Note h, Galatians 2:14 .
Verse 17
8:17 true. (d-16) Deuteronomy 17:6 and 19.15.
Verse 23
8:23 from (e-8) from (e-12) Ek . see Note, ch. 3.31; lit. 'of those things which are.'
Verse 25
8:25 Altogether (f-14) 'in the principle and universality of what I am;' i.e. his speech presented himself, being the truth.
Verse 32
8:32 know (g-4) Ginosko . see Note, 1 Corinthians 8:1 .
Verse 37
8:37 word (a-16) Logos . see Hebrews 6:1 .
Verse 38
8:38 do (b-13) poieo ; usually 'practise' (see ch. 5.29), but it hardly suits here or in vers. 39,40; still it refers to habitually or characteristically doing, not a mere act.
Verse 41
8:41 do (b-2) poieo ; usually 'practise' (see ch. 5.29), but it hardly suits here or in vers. 39,40; still it refers to habitually or characteristically doing, not a mere act.
Verse 43
8:43 word. (a-13) Logos . see Hebrews 6:1 .
Verse 44
8:44 of (c-3) of (c-46) Ek . see Note, ch. 3.31. stood (d-29) Perfect tense. what has been and continues.
Verse 51
8:51 word, (a-13) Logos . see Hebrews 6:1 . never (e-16) See Note, ch. 4.14.
Verse 52
8:52 never (e-32) See Note, ch. 4.14.
Verse 55
8:55 word. (a-33) Logos . see Hebrews 6:1 . know (f-3) Objective knowledge, ginosko . know (g-8) Conscious knowledge, oida , three times here.