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Bible Commentaries

Arno Gaebelein's Annotated Bible
Acts

Chapter 1 Chapter 2 Chapter 3 Chapter 4
Chapter 5 Chapter 6 Chapter 7 Chapter 8
Chapter 9 Chapter 10 Chapter 11 Chapter 12
Chapter 13 Chapter 14 Chapter 15 Chapter 16
Chapter 17 Chapter 18 Chapter 19 Chapter 20
Chapter 21 Chapter 22 Chapter 24 Chapter 25
Chapter 26 Chapter 27 Chapter 28

Book Overview - Acts

by Arno Clemens Gaebelein

THE BOOK OF THE ACTS OF THE APOSTLES

Introduction

The book known by the name “The Acts of the Apostles” (The oldest manuscript, the Sinaiticus, dating from the 4th century, given the title simply as “The Acts,” which is no doubt the better name for the book follows the four Gospel records. This is its proper place. The books of the New Testament have been correctly divided into five sections, corresponding to the first five books, with which the Bible begins, that is the Pentateuch. The four Gospels are the Genesis of the New Testament. Here we have the great beginning, the foundation upon which the subsequently revealed Christian doctrines rest. The Book of Acts is the Exodus; God leads out from bondage a heavenly people and sets them free. It is the great historical book of the New Testament given by inspiration, the beginning of the church on earth. The Pauline Epistles are the Leviticus portion. Holiness unto the Lord, the believer’s separation and standing in Christ; what the believer has and is in Christ, by whose blood redemption has been purchased, are the core truths of these Epistles. The Epistles of Peter, James, John and Jude, known by the name of the Catholic Epistles, are for the wilderness journey of God’s people, telling us of trials and suffering; these correspond to the Book of Numbers. The Book of Revelation in which God’s ways are rehearsed, and, so to speak, a review is given of the entire prophetic Word concerning the Jews. the Gentiles and the Church of God has therefore the same character as Deuteronomy.

By Whom was this Book Written

There is no doubt that the writer of the third Gospel record is the one whom the Holy Spirit selected to write this account of the establishment of the Church on earth and the events connected with it. This becomes clear if we read the beginning of that Gospel and compare it with the beginning of Acts. The writer in the third Gospel says: “It seemed good to me also, having had perfect understanding of all things from the first, to write unto thee in order, most excellent Theophilus, that thou mightest know the certainty of those things, wherein thou hast been instructed” (Luke 1:3-4). The Acts of the Apostles begin: “The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach.” The former treatise known to Theophilus is the third Gospel, called the Gospel of Luke. The writer of that Gospel must therefore be the penman of the Book of Acts. Though we do not find Luke’s name mentioned in the Gospel, nor in the second Book, he was entrusted to write by inspiration, there is no doubt that he wrote them both. We find his name mentioned a number of times in the Epistles, and these references give us the only reliable information we have. In Colossians 4:14 we read of him as “the beloved physician.” In the Epistle of Philemon he is called a fellow laborer of the Apostle Paul, and from the last Epistle the great Apostle wrote, the second Epistle to Timothy, we learn that Luke was in Rome with Paul and was faithful to him, while others had forsaken the prisoner of the Lord. From Colossians 4:1-18 we also may gather that he was not a Jew, but a Gentile, for with the eleventh verse Paul had mentioned those of the circumcision. Epaphras was one of the Colossians, a Gentile, and then follow the names of Luke and Demas, both of them undoubtedly Gentiles. The reason that the Holy Spirit selected a Gentile to write the Gospel which pictures our Lord as the Man and the Saviour and the Book of Acts, is as obvious as it is interesting. Israel had rejected God’s gift, and the glad news of salvation was now to go to the Gentiles. The Gospel of Luke addressed by a Gentile to a Gentile (Theophilus) is the Gospel for the Gentiles, and Luke the Gentile was chosen to give the history of the Gospel going forth from Jerusalem to the Gentiles.

Internal Evidences

There are numerous internal evidences which show likewise that the writer of the third Gospel is the instrument through whom the Book of Acts was given. For instance, there are about fifty peculiar phrases and words in both books which are rarely found elsewhere: they prove the same author.

Then we learn from the Book of Acts that Luke was an eyewitness of some of the events recorded by him in that book. He joined the Apostle during his second missionary journey to Troas (Acts 16:10). This evidence is found in the little word “we.” The writer was now in company of the Apostle, whose fellow laborer he was. He went with Paul to Macedonia and remained some time in Philippi. He was Paul’s fellow traveler to Asia and Jerusalem (Acts 21:17). He likewise was with him in his imprisonment in Caesarea, and then on to Rome. There is no doubt that Luke had completely written and sent forth the Book of the Acts of the Apostles at the end of the two years mentioned in Acts 28:30, though the critics claim a much later period.

The Contents and Scope of the Book

The first verse gives us an important hint. The former treatise, the Gospel of Luke, contains that Jesus began to do and teach. The Book of Acts contains therefore the continuation of the Lord’s actions, no longer on earth, but from the Glory. The actions of the risen and glorified Christ can easily be traced through the entire Book. We give a few illustrations. In the first Chapter He acts in the selection of the twelfth Apostle who was to take the place of Judas. In the second chapter He himself poured forth the Holy Spirit, for Peter made the declaration “therefore, being by the right hand of God exalted, and having received of the Father the promise of the Holy Spirit, He has poured out this which ye behold and hear.” And in the close of the second chapter we behold another action of the risen Lord, “the Lord added to the assembly daily those that were to be saved.” In the third chapter He manifested His power in the healing of the lame man. Throughout this Book we behold Him acting from the Glory, guiding, directing, comforting and encouraging His servants. These beautiful and manifold evidences of Himself being with His own and manifesting His power in their behalf can easily be traced in the different chapters.

Then on the very threshold of the Book we have the historical account of the coming of that other Comforter, whom the Lord had promised, the Holy Spirit. On the day of Pentecost the third Person of the Trinity, the Holy Spirit, came. His coming marks the birthday of the Church. After that event we see Him present with His people as well as in them. In connection with the Lord’s servants in filling them, guiding them, fitting them, sustaining them in trials and persecutions, in the affairs of the church, we behold the actions of the Holy Spirit on earth. He is the great administrator in the church. Over fifty times we find Him mentioned, so that some have called this Book; “the Acts of the Holy Spirit.” There are no doctrines about the Holy Spirit and His work in the Book of Acts. But we find the practical illustrations of the doctrines of the Holy Spirit found elsewhere in the New Testament.

In the third place another supernatural Being is seen acting in this Book. It is the enemy, Satan, the hinderer and the accuser of the brethren. We behold him coming upon the scene and acting through his different instruments, either as the roaring lion, or as the cunning deceiver with his wiles. Wherever he can, he attempts to hinder the progress of the Gospel. This is a most important aspect of this Book, and indeed very instructive. Aside from the human instruments prominent in this Book of Acts, we behold three supernatural Beings acting. The risen and glorified Christ, the Holy Spirit, and Satan.

Another hint about the contents of this Book and its scope we find at the close of the Gospel of Luke. There the risen Christ said “that repentance and remission of sins should be preached in His Name to all the nations beginning at Jerusalem.” In the first chapter of Acts the Spirit of God reports the commission of the Lord, about to ascend, in full. “Ye shall be my witnesses both in Jerusalem and in all Judea and Samaria, and to the end of the earth.” The Book of Acts shows us how this mission, beginning in Jerusalem, was carried out. The witness begins in the City where our Lord was crucified. Once more an offer was made to the nation Israel. Then we behold the Gospel going forth from Jerusalem and all Judea to Samaria. and after that to the Gentiles. and through the Apostle Paul it is heralded in the different countries of the Roman empire. The parable of our Lord in Matthew 22:1-10 gives us prophetically the history of these events. First the guests were called to the wedding and they would not come. This was the invitation given by the Lord to His earthly people when He moved among them. They received Him not. Then came a renewed offer with the assurance that all things are ready. This is exactly what we find in the beginning in the Book of the Acts. Once more to Jerusalem and to the Jewish nation is offered the kingdom, and signs and miracles take place to show that Jesus is the Christ risen from the dead. In the above parable our Lord predicted what the people would do with the servants, who bring the second offer. They would ignore the message and treat the servants spitefully and kill them. This we find fulfilled in the persecution which broke out in Jerusalem, when Apostles were imprisoned and others were killed. The Lord also predicted in His parable the fate of the wicked City. It was to be burned. Thus it happened to Jerusalem. And after the second offer had been rejected the servants were to go to the highways to invite the guests. And this shows that the invitation was to go out to the Gentiles.

Jerusalem is in the foreground in this Book, for the beginning was to be in Jerusalem “to the Jew first.” The end of the Book takes us to Rome, and we see the great Apostle a prisoner there, a most significant, prophetic circumstance.

The Division of the Book of Acts

“But ye shall receive power after that the Holy Spirit is come upon you, and ye shall be My witnesses both in Jerusalem and in all Judea and in Samaria and unto the uttermost part of the earth” (Acts 1:8). This verse in the beginning of the book is the key to the historical account it contains. The Holy Spirit came on the day of pentecost and the witness to Christ began. We make a threefold division.

I. The Witness to Jerusalem. The Advent of the Spirit and the Formation of the Church. The Offer to Israel and its Rejection. Chapter 1-7.

II. The Witness to Samaria. Saul’s Conversion and Peter’s Witness in Caesarea. Chapter 8-12.

III. The Witness to the Gentiles. The Apostle to the Gentiles, His Ministry and Captivity. Chapter 13-28.

While undoubtedly all witnessed, the book of Acts reports mostly the acts of Peter and Paul. The Apostle Peter is in the foreground in the first part of the book. After the twelfth chapter he is mentioned but once more. Then Paul comes upon the scene with His great testimony concerning “The Gospel of Christ, the power of God unto salvation to every one that believeth.” Jerusalem is Prominent in the start. Antioch, the Gentile center of Christian activity, follows, and Rome is seen at the close of the book. The witness of which the risen Lord spoke was therefore given to Jerusalem, in all Judea, in Samaria. Then to the uttermost part of the earth. Africa received a witness in the conversion of the Ethiopian Eunuch. Then followed the witness to Asia and Europe. The book of Acts ends, so to speak, in an unfinished way.

Lectionary Calendar
Wednesday, October 23rd, 2019
the Week of Proper 24 / Ordinary 29
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