2. The restoration and the final victory (Micah 4:6-13 )
Micah 4:1-5 . The last verse predicted the long desolation and ruin of Zion. This is followed at once by a great prophecy of the future of glory in store for Zion. Isaiah also uttered this great prediction. Not that Micah copied Isaiah, nor Isaiah Micah, but the same Spirit gave to the men the same prophecy. It concerns the latter days, which means the coming of Messiah’s kingdom on earth. These days are not yet here. To apply these words, even in a spiritual way, to the present age, or to the Church, is a serious mistake. The house of the Lord is not the Church, but the house in Jerusalem, to which in the kingdom the nations will come to worship the Lord of hosts. The nation will be judged and rebuked by Him whose glorious throne will be established in Jerusalem. Then, and only then, comes the time of universal, world-wide peace. How blind Christendom is in not seeing in what connection the favored text concerning peace on earth stands! It will be “in that day” when “they shall beat their swords into plowshares and their spears into pruning hooks.” The prediction of our Lord that throughout this age, down to its end, nation would lift up sword against nation, is then ended, and another order of things begins; for then “nation shall not lift up sword against nation, neither shall they learn war any more.” What peace and prosperity will then follow! It is described in the fourth verse, “But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD hath spoken it.”
Micah 4:6-13 . The regathering of all Israel then takes place. Not the boasting, proud, infidel, portion of the nation as it is today. Reform Judaism and the other apostates in the nation will suffer judgment in the future as they did in the past. But there is a feeble, God-fearing remnant, and to that remnant belong the promises. “In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted.” In His grace He will make the remnant a strong nation and reign over them in the established kingdom. To Zion shall return “the first dominion,” that is, the reign and power and glory that was manifested in the monarchy under David and Solomon; only it will be greater than David’s or Solomon’s kingdom.
All this is preceded by her sorrow and captivity. It must be noticed that Micah 4:10 goes beyond the Babylonian captivity, for it could not be said that the Lord redeemed in that past captivity Israel from the hands of her enemies. Nor was it true then that many nations were gathered against her. The Babylonian captivity is a type of the greater dispersion throughout this present age. When it ends, as it will end, the Lord will then redeem His people and deal in judgment with the opposing nations which finally gather against Jerusalem. (See the annotations of the last chapters of Zechariah.) He gathers the nations for the harvest time, when the sheaves are to be threshed. The daughter of Zion is to trample on them and beat them, and the grain, the riches of the Gentiles, will be consecrated unto the Lord. In connection with Micah 4:11-13 the following Scriptures should be read and studied with the annotations:Joel 3:1-21 ; Ezekiel 38:1-23 ; Zechariah 12:1-14 .
Bibliographical Information Gaebelein, Arno Clemens. "Commentary on Micah 4". "Gaebelein's Annotated Bible". https://www.studylight.org/commentaries/eng/gab/micah-4.html. 1913-1922.
Verses 1-13
CHAPTER 4
1. The future of glory (Micah 4:1-5 )
2. The restoration and the final victory (Micah 4:6-13 )
Micah 4:1-5 . The last verse predicted the long desolation and ruin of Zion. This is followed at once by a great prophecy of the future of glory in store for Zion. Isaiah also uttered this great prediction. Not that Micah copied Isaiah, nor Isaiah Micah, but the same Spirit gave to the men the same prophecy. It concerns the latter days, which means the coming of Messiah’s kingdom on earth. These days are not yet here. To apply these words, even in a spiritual way, to the present age, or to the Church, is a serious mistake. The house of the Lord is not the Church, but the house in Jerusalem, to which in the kingdom the nations will come to worship the Lord of hosts. The nation will be judged and rebuked by Him whose glorious throne will be established in Jerusalem. Then, and only then, comes the time of universal, world-wide peace. How blind Christendom is in not seeing in what connection the favored text concerning peace on earth stands! It will be “in that day” when “they shall beat their swords into plowshares and their spears into pruning hooks.” The prediction of our Lord that throughout this age, down to its end, nation would lift up sword against nation, is then ended, and another order of things begins; for then “nation shall not lift up sword against nation, neither shall they learn war any more.” What peace and prosperity will then follow! It is described in the fourth verse, “But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD hath spoken it.”
Micah 4:6-13 . The regathering of all Israel then takes place. Not the boasting, proud, infidel, portion of the nation as it is today. Reform Judaism and the other apostates in the nation will suffer judgment in the future as they did in the past. But there is a feeble, God-fearing remnant, and to that remnant belong the promises. “In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted.” In His grace He will make the remnant a strong nation and reign over them in the established kingdom. To Zion shall return “the first dominion,” that is, the reign and power and glory that was manifested in the monarchy under David and Solomon; only it will be greater than David’s or Solomon’s kingdom.
All this is preceded by her sorrow and captivity. It must be noticed that Micah 4:10 goes beyond the Babylonian captivity, for it could not be said that the Lord redeemed in that past captivity Israel from the hands of her enemies. Nor was it true then that many nations were gathered against her. The Babylonian captivity is a type of the greater dispersion throughout this present age. When it ends, as it will end, the Lord will then redeem His people and deal in judgment with the opposing nations which finally gather against Jerusalem. (See the annotations of the last chapters of Zechariah.) He gathers the nations for the harvest time, when the sheaves are to be threshed. The daughter of Zion is to trample on them and beat them, and the grain, the riches of the Gentiles, will be consecrated unto the Lord. In connection with Micah 4:11-13 the following Scriptures should be read and studied with the annotations:Joel 3:1-21 ; Ezekiel 38:1-23 ; Zechariah 12:1-14 .