In the midst of Jacob's success the second divine communication came to him, commanding him to return to the land of his fathers and giving him the promise, "I will be with thee." Thus, after at least twenty years' absence, he set his face again toward home. The same cunning which had been manifested throughout is seen in the stealth with which he broke away from Laban.
Much may happen in twenty years. However, one thing can never happen. The wrongdoing of the past cannot be undone and Jacob started for home with fear, for Esau his brother was yet alive. Nevertheless, the call of God was supreme to him and he went obediently.
Rachel practiced deceit in that she stole the teraphim of her father. This led to one more meeting between Laban and Jacob. After heated controversy, they separated, having erected a stone or a heap and named it Mizpah. It was the symbol of suspicion and called on God to watch between them. It is really a sad spectacle of two men calling on God, not to ratify their comradeship, but to watch over them on behalf of each other in order that neither may wrong the other. The account of the connection between these two men has been full of interest, but its final message is that selfish partnership invariably issues in suspicion and separation.
Bibliographical Information Morgan, G. Campbell. "Commentary on Genesis 31". "Morgan's Exposition on the Bible". https://www.studylight.org/commentaries/eng/gcm/genesis-31.html. 1857-84.
Verses 1-55
In the midst of Jacob's success the second divine communication came to him, commanding him to return to the land of his fathers and giving him the promise, "I will be with thee." Thus, after at least twenty years' absence, he set his face again toward home. The same cunning which had been manifested throughout is seen in the stealth with which he broke away from Laban.
Much may happen in twenty years. However, one thing can never happen. The wrongdoing of the past cannot be undone and Jacob started for home with fear, for Esau his brother was yet alive. Nevertheless, the call of God was supreme to him and he went obediently.
Rachel practiced deceit in that she stole the teraphim of her father. This led to one more meeting between Laban and Jacob. After heated controversy, they separated, having erected a stone or a heap and named it Mizpah. It was the symbol of suspicion and called on God to watch between them. It is really a sad spectacle of two men calling on God, not to ratify their comradeship, but to watch over them on behalf of each other in order that neither may wrong the other. The account of the connection between these two men has been full of interest, but its final message is that selfish partnership invariably issues in suspicion and separation.