Lectionary Calendar
Thursday, April 25th, 2024
the Fourth Week after Easter
the Fourth Week after Easter
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Bible Commentaries
Haydock's Catholic Bible Commentary Haydock's Catholic Commentary
Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Haydock, George Leo. "Commentary on Ezekiel 28". "Haydock's Catholic Bible Commentary". https://www.studylight.org/commentaries/eng/hcc/ezekiel-28.html. 1859.
Haydock, George Leo. "Commentary on Ezekiel 28". "Haydock's Catholic Bible Commentary". https://www.studylight.org/
Whole Bible (34)Old Testament (1)Individual Books (7)
Verse 2
Prince. The Jews say Hiram, (St. Jerome) supposing that he lived a thousand years; though this is not requisite, as he died only four hundred and thirty years before. The idea is childish. The king who was taken and slain, at this siege, was probably (Calmet) Ithobalos. (Josephus, Antiquities x. 11.) --- Origen applies this to the angel guardian of Tyre. St. Augustine thins an allusion is made to the fall of Lucifer. But it may all refer to the king, (Calmet) though others explain part of him and the rest of the devil. (St. Jerome) (Estius)
Verse 3
Than Daniel; viz., in thy own conceit. The wisdom of Daniel was so much celebrated in his days, that it became a proverb among the Chaldeans, when any one would express an extraordinary wisdom, to say he was as wise as Daniel. (Challoner) (Worthington) --- He was now at court, and had explained the dream of Nabuchodonosor, Daniel ii. 27.
Verse 10
Uncircumcised. The Jews deemed this a disgrace, 1 Kings xxxi. 4. The king would be exposed to eternal death, being devoid of faith, &c. (Calmet)
Verse 12
Resemblance. The king of Tyre, by his dignity and his natural perfections, bore in himself a certain resemblance to God, by reason of which he might be called the seal of resemblance, &c. But what is here said to him is commonly understood of Lucifer, the king over all the children of pride. (Challoner) --- A seal is perfect when it represents things exactly. The prophet speaks ironically, to repress the king’s vanity.
Verse 13
Paradise. Thou hadst every thing delightful at Tyre. (Calmet) --- Covering. Hebrew, "bandage;" diadem, (Haydock) or belt. Septuagint specify twelve stones. See Exodus xxviii. 17. --- Pipes; music used at the coronation, which was celebrated as a birth-day. (Calmet) --- God give and withdraws power from all kings. As long as they act well, they are a sort of sanctuary. (Haydock)
Verse 14
Stretched out. That is, thy wings extended. This alludes to the figure of the cherubims in the sanctuary, which with stretched out wings covered the ark, (Challoner) on the holy mountain. (St. Jerome, &c.) --- Fire. That is, bright and precious stones, which sparkle like fire. (Challoner) --- With these the king’s robes glittered, or he walked upon them, Esther i. 6. (Calmet) --- Calcacabatur onyx. (Lucan x.)
Verse 15
Iniquity. Tyre was before wicked; but when the king pretended to be a god, (ver. 2.) it could no longer be endured. (Worthington)
Verse 17
Beauty. Riches have corrupted thy heart.
Verse 18
Sanctuaries, or temples, which was a crime (Calmet) in an idolater, as he took them to be the temples of a real deity. (Haydock)
Verse 22
Sidon. It gave rise to Tyre, yet was now inferior, though independent of it, (Isaias xxiii. 4.) or subject to Egypt. (Diodorus ii. 2.) --- It was now pillaged.
Verse 24
Bitterness. Jezabel came hence; (4 Kings xvi. 31.) and the Phœnicians hemmed in the Israelites as much as possible, and fought against them. (Calmet) --- Sidon was near Tyre, and imitating her crimes was also punished.
Verse 25
When. All shall praise God, seeing that he receives his people again after he has justly chastised them. (Worthington)
Verse 36
CHAPTER XXVIII.