the Third Week after Easter
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Daily Devotionals
Morning and Evening with A.W. Tozer
Tozer in the Morning
GIVE TIME TO GOD
I have often wished that there were some way to bring modern Christians into a deeper spiritual life painlessly by short easy lessons; but such wishes are vain. No shortcut exists! God has not bowed to our nervous haste nor embraced the methods of our machine age. It is well that we accept the hard truth now: the man who would know God must give time to Him! He must count no time wasted which is spent in the cultivation of His acquaintance. He must give himself to meditation and prayer hours on end. So did the saints of old, the glorious company of the apostles, the goodly fellowship of the prophets and the believing members of the holy Church in all generations. And so must we if we would follow in their train! May not the inadequacy of much of our spiritual experience be traced back to our habit of skipping through the corridors of the kingdom like little children through the marketplace, chattering about everything but pausing to learn the true value of nothing?
Tozer in the Evening
MYSTICISM PLUS THEOLOGY
Christian preachers and ministers ought to acknowledge, publicly and with humility, their great indebtedness to the apostles John and Paul. Study the Gospel of John and you will concur with me that John is surely the mystic of the New Testament! Explore the epistles of the Apostle Paul and you will also concur with the assessment that Paul is surely the theologian of the New Testament! John and Paul were completely immersed in love and adoration for Jesus, the Christ, the eternal Son and the Savior of the world. So we may say that Paul is the instrument and John is the music! God Himself was able to pour into the great mind and spirit of Paul the basic doctrines of the New Testament. But in John, God found harp-like qualities to sound forth devotion and praise. Paul, then, is the theologian who lays foundations. John does not really soar any higher than Paul-but he sings just a bit more sweetly! It is not amazing, really, that there is much mysticism in Paul's theology, and much theology in John's mysticism!
