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And, Absolom and all the men of Israel, entered Jerusalem, - and Ahithophel with him.

And it came to pass, when Hushai the Archite, the friend of David, came in unto Absolom, that Hushai said unto Absolom: Long live the king! Long live the king!

Then said Absolom unto Hushai, Is, this, thy lovingkindness unto thy friend? Wherefore wentest thou not with thy friend?

And Hushai said unto Absolom, Nay! but, whom Yahweh, and all this people, and the men of Israel have chosen, his, will I be, and, with him, will I dwell.

And, again, whom, should, I serve? Should it not be in presence of his son? as I served in presence of thy father, so, will I continue thy presence.

Then said Absolom unto Ahithophel, - Give ye your counsel, what we shall do.

And Ahithophel said unto Absolom, Go in unto thy father's concubines, whom he hath left to keep the house, - so shall all Israel hear that thou hast made thyself odious unto thy father, and the hands of all that are with thee, shall be strengthened.

And they stretched out for Absolom a tent, upon the house-top, - and Absolom went in unto his father's concubines, in the sight of all Israel.

Now, the counsel of Ahithophel which he counselled in those days, was as if a man had enquired at the oracle of God, - so, was all the counsel of Ahithophel, both to David, and also to Absolom.

Then said Ahithophel unto Absolom: I pray thee, let me choose for myself, twelve thousand men, and arise, and pursue David to-night;

and let me come upon him, when, he, is weary, and weak-handed, so shall I strike him with terror, and all the people who are with him shall flee, - then will I smite the king alone:

that I may bring back all the people unto thee, - when all return - save the man whom thou art seeking, all the people, will be at peace.

And the saying was right in the eyes of Absolom, - and in the eyes of all the elders of Israel.

Then said Absolom, I pray you, call ye Hushai the Archite also, - and let us hear what is in, his, mouth, also.

And, when Hushai came in unto Absolom, Absolom spake unto him, saying - After this manner, hath Ahithophel spoken, shall we do what he saith? if not, thou, speak.

Then said Hushai unto Absolom, - Not good, is the counsel that Ahithophel hath given - at this time.

And Hushai said - Thou, knowest thy father and his men - that, men of might, they are, and, embittered in soul, they are, like a bear bereaved of her young, in the field, - thy father also, is a man of war, and will not lodge with the people.

Lo! by this time, hath, he, hidden himself in some pit, or other place, - and it shall be, as soon as he falleth upon them at the first, that he that hearkeneth for tidings will hear of it , and will say - There is a defeat among the people that are following Absolom:

then will, even the son of valour himself, whose heart is as the heart of a lion, utterly melt, - for all Israel do know that, a man of might, is thy father, and that, sons of valour, are they who are with him.

Therefore I counsel - that there be a general gathering together unto thee of all Israel, from Dan even unto Beer-sheba, as the sand that is by the sea for multitude, - and that, thine own presence, be going on in their midst.

So shall we come upon him in some place where he hath been found, yea, we, shall be upon him, as when the dew falleth upon the ground, - and there shall not be left of him, or of the men that are with him, so much as one.

But, if, into a city, he withdraw, then will all Israel bring up unto that city, ropes, - and we will drag it down unto the ravine, until there be not found in that place, so much as a small stone.

Then said Absolom and all the men of Israel, Better, is the counsel of Hushai the Archite, than the counsel of Ahithophel. Yahweh, indeed, had given charge to frustrate the wise counsel of Ahithophel, to the intent that Yahweh might bring upon Absolom, ruin.

So Hushai said unto Zadok and unto Abiathar the priests, Thus and thus, did Ahithophel counsel Absolom and the elders of Israel, - and, thus and thus, have, I, counselled.

Now, therefore, send quickly, and tell David, saying, - Do not lodge to-night in the waste plains of the wilderness, thou must, even pass over, lest the king be swallowed up, and all the people who are with him.

Now, Jonathan and Ahimaaz, were staying by En-rogel, and a maidservant was to go and tell them, and, they, were to go and tell King David, - for they might not be seen to eater the city.

And, though a young man did see them, and told Absolom, yet they both departed quickly, and entered the house of a man in Bahurim, and, he, had a well in his court, into which they went down;

and the woman took and spread the cover over the face of the well, and spread thereon her pounded corn, - so nothing was known.

Then came the servants of Absolom unto the woman in the house, and said - Where are Ahimaaz and Jonathan? And the woman said to them - They have passed over the stream of water. And, when they had searched and not found, they returned to Jerusalem.

And it came to pass, after those had gone, that these came up out of the well, and went, and told King David, - and said unto David, - Arise ye and pass quickly over the water, for, thus and thus, hath Ahithophel counselled against you.

So David arose, and all the people who were with him, and passed over the Jordan, by the morning light, so much as one, was not lacking, who had not passed over the Jordan.

Now, when, Ahithophel, saw that his counsel was not followed, he saddled his ass, and arose and went unto his own house, unto his own city, and gave charge unto his household, and hanged himself, and died, and was buried in the grave of his father.