Study Desk

The words of the ^(C1)Preacher, the son of David, king in Jerusalem.

"^(C1)Futility of futilities," says the Preacher, "Futility of futilities! All is futility."

^(C1)What advantage does a person have in all his work Which he does under the sun?

A generation goes and a generation comes, But the ^(C1)earth ^(F1)remains forever.

Also, ^(C1)the sun rises and the sun sets; And ^(F1)hurrying to its place it rises there again.

^(F1)(C1)Blowing toward the south, Then turning toward the north, The wind continues ^(F2)swirling along; And on its circular courses the wind returns.

All the rivers ^(F1)flow into the sea, Yet the sea is not full. To the place where the rivers ^(F1)flow, There they ^(F1)flow again.

All things are wearisome; No one can tell it. ^(C1)The eye is not satisfied with seeing, Nor is the ear filled with hearing.

^(C1)What has been, it is what will be, And what has been done, it is what will be done. So there is nothing new under the sun.

Is there anything of which one might say, "See this, it is new"? It has already existed for ages Which were before us.

There is ^(C1)no remembrance of the ^(F1)earlier things, And of the later things as well, which will occur, There will be no remembrance of them Among those who will come later still.

I, the ^(C1)Preacher, have been king over Israel in Jerusalem.

And I ^(C1)set my ^(F1)mind to seek and ^(C2)explore by wisdom about everything that has been done under heaven. It is a ^(F2)(C3)sorry task with which God has given the sons of mankind to be troubled.

I have seen all the works which have been done under the sun, and behold, all is ^(C1)futility and striving after wind.

What is ^(C1)crooked cannot be straightened, and what is lacking cannot be counted.

I ^(F1)said to myself, "Behold, I have magnified and increased ^(C1)wisdom more than all who were over Jerusalem before me; and my ^(F2)mind has observed ^(F3)a wealth of wisdom and knowledge."

And I ^(C1)applied my ^(F1)mind to know wisdom and to ^(C2)know insanity and foolishness; I realized that this also is ^(C3)striving after wind.

Because ^(C1)in much wisdom there is much grief; and increasing knowledge results in increasing pain.

I said ^(F1)to myself, "Come now, I will test you with ^(C1)pleasure. So ^(F2)enjoy yourself." And behold, it too was futility.

^(C1)I said of laughter, "It is senseless," and of pleasure, "What does this accomplish?"

I explored with my ^(F1)mind how to ^(C1)refresh my body with wine while my ^(F1)mind was guiding me wisely; and how to seize ^(C2)foolishness, until I could see ^(C3)what good there is for the sons of mankind ^(F2)to do under heaven for the few ^(F3)years of their lives.

I enlarged my works: I ^(C1)built houses for myself, I planted ^(C2)vineyards for myself;

I made ^(C1)gardens and ^(C2)parks for myself, and I planted in them all kinds of fruit trees;

I made ^(C1)ponds of water for myself from which to irrigate a forest of growing trees.

I bought male and female slaves, and I had ^(F1)(C1)slaves born at home. I also possessed flocks and ^(C2)herds larger than all who preceded me in Jerusalem.

I also amassed for myself silver and ^(C1)gold, and the treasure of kings and provinces. I provided for myself ^(C2)male and female singers, and the pleasures of the sons of mankind: many concubines.

Then I became ^(C1)great and increased more than all who preceded me in Jerusalem. My wisdom also stood by me.

^(C1)All that my eyes desired, I did not refuse them. I did not restrain my heart from any pleasure, for my heart was pleased because of all my labor; and this was my ^(C2)reward for all my labor.

So I considered all my activities which my hands had done and the labor which I had ^(F1)exerted, and behold, all was ^(C1)futility and striving after wind, and there was ^(C2)no benefit under the sun.

So I turned to ^(C1)consider wisdom, insanity, and foolishness; for what will the man do who will come after the king, except ^(C2)what has already been done?

Then I saw that ^(C1)wisdom surpasses foolishness as light surpasses darkness.

The wise person's eyes are in his head, but the ^(C1)fool walks in darkness. And yet I know that ^(C2)one and the same fate happens to ^(F1)both of them.

Then I said ^(F1)to myself, "^(C1)As is the fate of the fool, it will also happen to me. ^(C2)Why then have I been extremely wise?" So ^(F2)I said to myself, "This too is futility."

For there is ^(C1)no ^(F1)lasting remembrance of the wise, along with the fool, since in the coming days everything will ^(F2)soon be forgotten. And ^(C2)how the wise and the fool alike die!

So I ^(C1)hated life, for the work which had been done under the sun was ^(F1)unhappy to me; because everything is futility and striving after wind.

So I hated ^(C1)all the fruit of my labor for which I had labored under the sun, because I must ^(C2)leave it to the man who will come after me.

And who knows whether he will be wise or ^(C1)a fool? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun. This too is ^(C2)futility.

Therefore I ^(F1)completely despaired over all the fruit of my labor for which I had labored under the sun.

When there is a person who has labored with wisdom, knowledge, and ^(C1)skill, and then ^(C2)gives his ^(F1)legacy to one who has not labored for it; this too is futility and a great evil.

For what does a person get in ^(C1)all his labor and in ^(F1)his striving with which he labors under the sun?

Because all his days his activity is painful and ^(C1)irritating; even at night his ^(F1)mind ^(C2)does not rest. This too is futility.

There is ^(C1)nothing better for a person than to eat and drink, and show ^(F1)himself some good in his trouble. This too I have seen, that it is ^(C2)from the hand of God.

For who can eat and who can have enjoyment without ^(F1)Him?

For to a person who is good in His sight, ^(C1)He has given wisdom and knowledge and joy, while to the sinner He has given the task of gathering and collecting so that he may ^(C2)give to one who is good in God's sight. This too is ^(C3)futility and striving after wind.

There is an appointed time for everything. And there is a ^(C1)time for every matter under heaven—

A time to give birth and a ^(C1)time to die; A time to plant and a time to uproot what is planted.

A ^(C1)time to kill and a time to heal; A time to tear down and a time to build up.

A time to ^(C1)weep and a time to ^(C2)laugh; A time to mourn and a time to ^(C3)dance.

A time to throw stones and a time to gather stones; A time to embrace and a time to shun embracing.

A time to search and a time to give up as lost; A time to keep and a time to throw away.

A time to tear apart and a time to sew together; A time to ^(C1)be silent and a time to speak.

A time to love and a time to ^(C1)hate; A time for war and a time for peace.

^(C1)What benefit is there for the worker from that in which he labors?

I have seen the ^(C1)task which God has given the sons of mankind with which to ^(F1)occupy themselves.

He has ^(C1)made everything appropriate in its time. He has also set eternity in their heart, without the possibility that mankind ^(C2)will find out the work which God has done from the beginning even to the end.

I know that there is ^(C1)nothing better for them than to rejoice and to do good in one's lifetime;

moreover, that every person who eats and drinks sees good in all his labor—this is the ^(C1)gift of God.

I know that everything God does will remain forever; there is nothing to add to it and there is nothing to take from it. And God has so worked, that people will ^(F1)(C1)fear Him.

^(C1)That which is, is what has already been, and that which will be has already been; and God ^(F1)seeks what has passed by.

Furthermore, I have seen under the sun that in the place of justice there is ^(C1)wickedness and in the place of righteousness there is wickedness.

I said ^(F1)to myself, "^(C1)God will judge the righteous and the wicked," for a ^(C2)time for every matter and for every deed ^(F2)is there.

I said ^(F1)to myself regarding the sons of mankind, "God is testing them in order for them to see that they are as ^(C1)animals, they to themselves."

^(C1)For the fate of the sons of mankind and the fate of animals ^(F1)is the same. As one dies, so dies the other; indeed, they all have the same breath, and there is no advantage for mankind over animals, for all is futility.

All go to the same place. All came from the ^(C1)dust and all return to the dust.

Who knows that the ^(C1)spirit of the sons of mankind ascends upward and the spirit of the animal descends downward to the earth?

I have seen that ^(C1)nothing is better than when a person is happy in his activities, for that is his ^(F1)lot. For who will bring him to see ^(C2)what will occur after him?