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Bible Dictionaries
Borrow
Hawker's Poor Man's Concordance And Dictionary
or We do not meet with this word very often in Scripture, nevertheless, seldom as it is used, it is not always used in the same sense. From that memorable passage in Scripture, Exodus 3:22, where the Lord commanded Moses, that the people should borrow of their neighbours, on their departure from Egypt, jewels of gold and of silver, the idea hath arisen in many minds, that as the things then borrowed were never afterwards returned, there was intended, and committed, a real fraud. But it is to be observed, that the word borrow, from the same root, is differently rendered in the case of Hannah, when asking the Lord for a son. Had the root been regarded in her instance, from whence the word Hannah used it, and from whence it was taken, it would have been, she borrowed of the Lord a son. Whereas, there it is rendered she called his name Samuel, which (as the margin of the Bible renders it,) is asked of God; "for she said, I have asked him of God." (1 Samuel 1:20) Now, here we find the word, though the same, from the same root is not to borrow, but to beg as a favour. And the subject is farther explained in the twenty-seventh and twenty-eighth verses of the same chapter. For when she brought Samuel to the temple, she tells Eli, for this child (said she) I prayed, and the Lord "hath given me my petition which I asked of him;" therefore also, I have lent him to the Lord; as long as he liveth he shall be lent to the Lord. In the margin it is, I have returned him, whom I have received by petition, to the Lord; or, he whom I have received by petition shall be returned. Hence, therefore, the original word is not, in the strict sense of it, to borrow as a loan; but may be rendered, to ask or request, or beg and crave. And so I find the verb, or root, rendered in Mr. Parkhurst's Lexicon, page 656.
I have thought it proper, in a work of this kind, to notice the above. But I beg that it may be considered, at the same time, that if the word be still accepted, as our translators have rendered it to borrow, Exodus 3:22, there will not attach to it the least matter of fraud. Let it be remembered, that when the children of Israel, under the first Pharaoh, went down into Egypt, they were commanded by the king not "to regard their stuff; for the good of all the land of Egypt was to be theirs." (Genesis 45:16-20) But it appears from their history, that when Jacob and his family went down to sojourn in "Egypt, they took their cattle and their goods with them." (Genesis 46:1-7) It becomes an important question in the subject, to ask, What became of this property, improved and increased, as we may reasonably suppose it to have been, when another king arose, who knew not Joseph? Moreover, we are told, that the children, when in bondage, built treasure cities for Pharaoh, Exodus 1:8. And what wages did the tyrant give them for those labours? We are told, indeed, that they made their lives bitter to them with their cruel bondage; "and that they cast out their children, to the end they might not live." (Acts 7:19) When, therefore, the Lord had turned their tables upon them, and by the plagues upon Pharaoh, and all his people, had made a way for the Exodus, of his chosen, no doubt, under the remorse of their minds, and their sorrow of heart, the Egyptians were glad to part with the Israelites at any rate, and therefore lent them, or gave them such things as they asked.
I only beg to add, under this view of the subject, that as the tabernacle in the wilderness was afterwards adorned with the gold and silver the Israelites brought with them from Egypt, it is plain that the Lord approved of the conduct of his servants in asking from their neighbours such things as they needed, and as the Lord himself had commanded. (Exodus 3:22)
And might there not be somewhat typical in the thing itself, in reference to the future call (as was all along intended) of the Gentile church? I beg the reader to read that sweet passage of the prophet Isaiah 19:18-25; and see the rich promises of the call of Egypt with Assyria, when the Lord shall set up the New Testament altar, even the Lord Jesus Christ, in the midst of the land of Egypt; and five cities shall speak the language of Canaan, even the gospel language of salvation by the blood and righteousness of the Lord Jesus Christ. And I would ask, Is not that day, yea, that very day, at hand? Hath not the Lord, even now, been planting the gospel in Egypt? Hath not our God, when working by terrible things in righteousness, as he doth in the present awful war, caused even the Musselmen and inhabitants of Egypt to look on the congregations and prayer meetings of some of our pious soldiers who have been there? The writer of this hath himself received testimony to this striking providence of our God from a faithful soldier of the Lord Jesus Christ, as well as a faithful servant of his king and country, who was there, and an eye-witness to such characters looking in upon them, when he and a few of his devout comrades met together to read the Scriptures, and pray, and sing praises to the Lord. And who shall say what eventual blessed consequences may arise out of it? Who knows, but from this may spring up, as from a grain of mustard seed, a glorious harvest to our God? Oh! for that happy period when, according to this sweet prophecy, "the Lord of hosts himself shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hand, and Israel mine inheritance."
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Hawker, Robert D.D. Entry for 'Borrow'. Hawker's Poor Man's Concordance and Dictionary. https://www.studylight.org/dictionaries/eng/pmd/b/borrow.html. London. 1828.
