1. The most ancient music. - The inventor of musical instruments, like the first poet and the first forger of metals, was a Cainite. We learn from Genesis 4:21, that Jubal, the son of Lamech, was "the father of all such as handle the harp and organ," that is, of all players upon stringed and wind instruments.

The first mentioned of music, in the times after the deluge, is in the narrative of Laban's interview with Jacob, Genesis 32:27, so that, whatever way it was preserved, the practice of music existed in the upland country of Syria, and of the three possible kinds of musical instruments, two were known and employed to accompany the song.

The three kinds are alluded to in Job 21:12. On the banks of the Red Sea, Moses and the children of Israel sang their triumphal song of deliverance from the hosts of Egypt; and Miriam, in celebration of the same event, exercised one of her functions, as a prophetess, by leading a procession of the women of the camp, chanting in chorus, the burden of the song of Moses.

The song of Deborah and Barak is cast in a distinctly metrical form, and was probably intended to be sung, with a musical accompaniment as one of the people's songs. The simpler impromptu with which the women from the cities of Israel greeted David, after the slaughter of the Philistines was apparently struck off on the spur of the moment, under the influence of the wild joy with which they welcomed their national champion, "the darling of the sons of Israel." 1 Samuel 18:6-7.

Up to this time, we meet with nothing like a systematic cultivation of music, among the Hebrews, but the establishment of the schools of the prophets appears to have supplied this want. Whatever the students of these schools may have been taught, music was an essential part of their practice. Professional musicians soon became attached to the court.

2. The golden age of Hebrew music. David seems to have gathered round him, "singing men and singing women." 2 Samuel 19:35. Solomon did the same, Ecclesiastes 2:8, adding to the luxury of his court by his patronage of art, and obtaining a reputation himself as no mean composer. 1 Kings 4:32. But the Temple was the great school of music, and it was consecrated to its highest service in the worship of Jehovah.

Before, however, the elaborate arrangements had been made by David for the Temple choir, there must have been a considerable body of musicians, throughout the country. 2 Samuel 6:5. (David chose 4000 musicians from the 38,000 Levies in his reign, or one in ten of the whole tribe. Of these musicians, 288 were specially trained and skillful. 1 Chronicles 26:6-7. The whole number was divided into 24 courses, each of which would, thus, consist of a full band of 154 musicians, presided over by a body of 12 specially-trained leaders, under one of the twenty-four sons of Asaph, Heman or Jeduthun as conductor.

The leaders appear to have played on the cymbals, perhaps to make the time. 1 Chronicles 15:19; 1 Chronicles 16:5. All these joined in a special chant which David taught them, and which went by his name. 1 Chronicles 23:5 Women also took part in the Temple choir. 1 Chronicles 13:8; 1 Chronicles 25:5-6 These great choirs answered one to another in responsive singing; thus the Temple music most have been grand and inspiring beyond anything known before that time.

3. Character of Hebrew music. - As in all Oriental nations, the music of the Hebrews was melody, rather than harmony, which latter was then unknown. All old and young, men and maidens, singers and instruments, appear to have sung one part only in or in octaves. "The beauty of the music consisted altogether in the melody;" but this, with so many instruments and voices, was so charming that "the whole of antiquity is full of the praises of this music. By its means, battles were won, cities conquered, mutinies quelled, diseases cured." - Editor).

4. Uses of music. - In the private, as well as in the religious, life of the Hebrews, music held a prominent place. The kings had their court musicians, 2 Chronicles 35:25; Ecclesiastes 2:8, and in the luxurious times of the later monarchy, the effeminate gallants of Israel amused themselves, with devising musical instruments, while their nation was perishing, ("as Nero fiddled while Rome was burning").

But music was also the legitimate expression of mirth and gladness. The bridal processions, as they passed through the streets, were accompanied with music and song. Jeremiah 7:34. The music of the banquets was accompanied with song and dancing. Luke 15:26. The triumphal processions which celebrated victory were enlivened by minstrels and singers. Exodus 15:1; Exodus 15:20; Judges 5:1; Judges 11:34.

There were also religious songs. Isaiah 30:29; James 5:13. Love songs are alluded to; in Psalms 45:1, title, and in Isaiah 5:1. There were also, the doleful songs of the funeral procession, and the wailing chant of the mourners. The grape-gatherers sang at their work, and the women sang as they toiled at the mill, and on every occasion, the land of the Hebrews, during their national prosperity, was a land of music and melody.

Bibliography Information
Smith, William, Dr. Entry for 'Music'. Smith's Bible Dictionary. https://www.studylight.org/dictionaries/eng/sbd/m/music.html. 1901.

Bible Dictionaries Music

Smith's Bible Dictionary

Bible Dictionaries
Music