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Stoics

Watson's Biblical & Theological Dictionary

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a sect of Heathen philosophers, Acts 17:18 . Their distinguishing tenets were, that God is underived, incorruptible, and eternal; possessed of infinite wisdom and goodness: the efficient cause of all the qualities and forms of things; and the constant preserver and governor of the world: That matter, in its original elements, is also underived and eternal; and is by the powerful energy of the Deity impressed with motion and form: That though God and matter subsisted from eternity, the present regular frame of nature had a beginning originating in the gross and dark chaos, and will terminate in a universal conflagration, that will reduce the world to its pristine state: That at this period all material forms will be lost in one chaotic mass; and all animated nature be reunited to the Deity: That from this chaotic state, however, the world will again emerge by the energy of the efficient principle; and gods, and men, and all forms of regulated nature be renewed and dissolved, in endless succession: And that after the revolution of the great year all things will be restored, and the race of men will return to life. Some imagined, that each individual would return to its former body; while others supposed, that similar souls would be placed in similar bodies. Those among the stoics who maintained the existence of the soul after death, supposed it to be removed into the celestial regions of the gods, where it remains until, at the general conflagration, all souls, both human and divine, shall be absorbed in the Deity. But many imagined that, before they were admitted among the divinities, they must purge away their inherent vices and imperfections, by a temporary residence in some aerial regions between the earth and the planets. According to the general doctrine of the stoics, all things are subject to a stern irresistible fatality, even the gods themselves. Some of them explained this fate as an eternal chain of causes and effects; while others, more approaching the Christian system, describe it as resulting from the divine decrees—the fiat of an eternal providence. Considering the system practically, it was the object of this philosophy to divest men of their passions and affections. They taught, therefore, that a wise man might be happy in the midst of torture; and that all external things were to him indifferent. Their virtues all arose from, and centred in, themselves; and self approbation was their great reward.

Bibliography Information
Watson, Richard. Entry for 'Stoics'. Richard Watson's Biblical & Theological Dictionary. https://www.studylight.org/​dictionaries/​eng/​wtd/​s/stoics.html. 1831-2.
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