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Bible Encyclopedias

The 1901 Jewish Encyclopedia


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—Biblical Data:

The Bible makes no provision for the treatment of captives taken in war. Captives were considered as slaves, and as such were subject to all the laws that govern the relations between the master and his non-Jewish slave () (see Slaves ). In the early wars of Joshua with the seven tribes that inhabited Palestine, there could be no captives of war, as the Israelites were commanded to destroy all the people, even the women and the children (Deuteronomy 20:16-18 ). In later days the descendants of such Canaanites as escaped destruction Solomon considered not only tributary to himself, but also bond-servants who had to serve the Israelites at any time in whatever capacity they might be needed (IKings 9:20,21 Maimonides, "Yad," Melakim, 6:1).

According to the Deuteronomic law (Deuteronomy 20:10-18 ), the Israelites were commanded to destroy all male adults of a conquered people. In some instances, however, Israelitish kings showed unusual mildness to their captives. Ahab released Ben Hadad of Syria on very generous terms, after the latter had suffered a humiliating defeat on the battlefield (IKings 20:34). At the instance of the prophet Elisha, the king of Israel dismissed a Syrian army which had been taken by stratagem (IIKings 6:20-23).

Female captives were also subject to the same laws as the female non-Jewish slaves. A peculiar exception to that general law is the case of the "yefat to' ar" (, Deuteronomy 21:10-14 ). An Israelitish warrior who had intercourse with a captive might take her for a wife, after having permitted her to mourn for her parents a full month. If he then refused to marry her, he could not sell her into slavery, but must let her go free.

—In Rabbinical Literature:
The Rabbis saw in the law regarding female captives a reluctant concession to the passions of man, and therefore looked upon such an act unfavorably. They treated it as an exception and limited it in the following manner:

One who takes possession of a female captive during war may not cast her off but, if she be willing to accept the Jewish religion, her captor must keep her in his house for three months, this being the accepted interpretation of "yeraḥ yamim" (Deuteronomy 21:13 ), and then marry her. If at the end of the three months he did not wish to marry her, he must not sell her into slavery, but must send her away free. Should she be unwilling to accept the Jewish faith, he may continue to keep her for twelve months and use peaceful persuasion but if at the end of that period she is still steadfast in her determination, he must send her away free. At no time may the captor employ compulsory measures to force her into the Jewish faith. If he belongs to the family of Aaron, he can not marry her, as the Jewish law prohibits a Kohen from marrying a proselyte (Yeb. 48b Kid. 21b et seq. Maimonides, "Yad," Melakim, 8:2-7).

Bibliography : Hastings, Dictionary of the Bible , s.v. War Spitzer, Heer und Wehrgesetz der Alten Israeliten, Griechen und Rö mer , ch. xix., Vinkovcze, 1879.J. Sr. J. H. G.

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These files are public domain.

Bibliography Information
Singer, Isidore, Ph.D, Projector and Managing Editor. Entry for 'Captives'. 1901 The Jewish Encyclopedia. 1901.

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