corner graphic   Hi,    
Finding the new version too difficult to understand? Go to

Bible Encyclopedias

The 1901 Jewish Encyclopedia


Resource Toolbox
Additional Links

— Biblical Data:

There are two main divisions of food, vegetable and animal.

As among all the Oriental peoples, and as is the case even to-day among the fellaheen of Syria, vegetable food, and chiefly grain ("dagan"), occupied the first place in the diet of the Israelites.

Cereals: The most important of the cereals was wheat ("ḥ iṭ ṭ ah" or "ḥ ittim."). (For the earliest mode of preparing this, see Baking Bread Cookery and comp. "Z. D. P. V." 9:3.) The grains were at times reduced to grits ("geres") hence the prescription that "' abib ḳ alui" and "geres karmel"— probably "geres" of garden grains, which are palatable and mature especially early— should be offered as "minḥ at bikkurim." The grain was generally ground into flour ("ḳ emaḥ "), the fine flour ("solet") being distinguished from the ordinary kind. The flour was made into bread, either without leaven ("maẓ ẓ ah") or with it ("leḥ em" Leviticus 7:13 ). Barley ("se' orim") was used like wheat (comp. 2Samuel 17:28 ), being generally made into bread (comp. Judges 7:13 2 Kings 4:42 Ezekiel 4:9,12 ). Spelt ("kussemet") was apparently used much less than wheat or barley. It appears, however, from Ezekiel 4:9 that, besides millet, spelt also was made into bread.

Vegetables ("yaraḳ ," because raised in the "gan ha- yaraḳ " or garden also "' eseb" "orah," 1 Kings 4:39 or "zer' onim," Daniel 1:16 ): Lentils ("' adashim") were the principal vegetable, which many considered especially toothsome (comp. Genesis 25:29 et seq. ) There were several kinds of beans ("pol") two kinds are known at present in Syria, the Egyptian and the South-European (comp. "Z. D. P. V." 9:4). Beans were occasionally made into bread.

Cucumbers were manifestly also much used even to-day the poorer inhabitants in the large cities of the East, as Damascus and Cairo, live largely on bread and cucumbers or melons. Cucumbers ("ḳ ishshu' im" Numbers 11:25 ) are generally eaten raw, and made into a salad with vinegar. The popular watermelon ("abaṭ ṭ iaḥ " Numbers 11:5 to-day called "baṭ ṭ ikh") also belongs to the cucumber species.

Numbers 11:5 mentions leeks ("ḥ aẓ ir," which were especially esteemed in Egypt), onions ("beẓ alim"), and garlic ("shumim"), all belonging to the Allium genus. They were generally eaten raw with bread. To-day in Syria ripe onion-bulbs are pickled like cucumbers and eaten as a relish with meat (comp. "Z. D. P. V." 9:14). From Job 30:4 it is clear that the poor also used orach ("malluaḥ "), the young leaves being either boiled or eaten raw.

Fruit: There was an early fig ("bikkurah") and a late fig ("te' enim"), the latter being generally dried and pressed into round or square cakes ("debelah"). Grapes ("' anabim," "esḥ kol anabim")were eaten either fresh, or dried as raisins ("ẓ immuḳ im") they were also pressed into cakes ( 1Samuel 25:18 ). It is doubtful whether the Israelites knew grape-sirup, though the fact that the Arabic "dibs," corresponding to the Hebrew "debash," is used to designate both the natural and this artificial honey or sirup, shows that they probably knew the latter (Genesis 43:11 Ezekiel 27:17 ). Olives ("zayit") were probably eaten, as to-day, both raw and prepared. Mention may also be made of the pomegranate ("rimmon" Deuteronomy 8:8 Song of Song of Solomon 4:3 ) the fruit of the mulberry fig-tree ("shiḳ mah") eaten by the poor, and of the date-palm ("tamar"), which is treated like figs and grapes and, finally, pistachio-nuts ("boṭ nim"), almonds ("sheḳ edim"), and walnuts ("egoz"). The fruit of the carob (κ ε ρ ά τ ι ο ν ) was used, while not quite ripe, for flavoring water, though it was not a food proper. The Israelites may have known apples, although the word "tappuaḥ " is of doubtful signification (see Apple ).

Spices: The spices used by the Israelites include cumin ("kammon"), dill ("ḳ eẓ aḥ "), mint (ἡ δ ν ο σ μ ό ν ), and mustard (σ ί ν α π ι ). Salt ("melaḥ "), of course, was very important even in early times. To "eat the salt" of a person was equivalent to eating his bread (comp. Ezra 4:14 ) a covenant of salt was inviolable (comp. Numbers 18:19 2Chronicles 13:5 ).

In ancient times, as to-day, much less meat was eaten in the East than among Western peoples. It was served daily only at the king's table (IKings 5:3), and there because sacrifices were offered every day. Otherwise, animals were probably slaughtered only for the great festivals ("ḥ aggim"), at the yearly sacrificial feasts of families and tribes, at family festivals (such as circumcisions and weddings), for guests, etc. (comp. Genesis 18:7 2Samuel 12:4 ). Furthermore, only certain kinds of animals were permissible as food, the restrictions dating back to very early times. For details see Dietary Laws .

Animals: The most important animals for food were cattle, sheep, and goats, sheep ranking first (comp. 1Samuel 25:11,18 2Samuel 12:4 Amos 6:4 Isaiah 53:7 ). In addition to lambs ("karim" Amos 6:4 ), fatted calves ("meri' im") are often mentioned (Isaiah 1:11 Amos 5:22 1 Kings 1:19,25 ), especially those that were fatted in the stall, as distinguished from cattle in the pasture ("' egel marbeḳ " Amos 6:4 Jeremiah 46:1 Malachi 4:2 ). From early times the eating of meat was allowed on condition that the blood of the slaughtered animal be taken to the altar, the meat not being eaten with the blood (comp. 1Samuel 14:33 et seq. ) thus every slaughtering became in a certain sense a sacrifice, this being changed only when the worship was centralized by the Deuteronomic legislation. Meat was generally boiled (Exodus 23:19 Judges 6:19 1Samuel 2:13 Ezekiel 24:3 , 46:20 ), though sometimes it was roasted, usually, perhaps, on the spit (1Samuel 2:15 Exodus 12:8 ). Game was considered as a delicacy (Genesis 27:7 ).

Milk, Cheese, and Honey: Milk, of large as well as of small animals, especially goat's milk, was a staple food ( Deuteronomy 32:14 Proverbs 27:27 ). It was kept in skins (Judges 4:19 ). "Ḥ em' ah," designating cream as well as bonnyclabber and cheese, is often mentioned (Proverbs 30:33 ). Cream is generally called "shefot" (2Samuel 17:29 ), though this reading is uncertain. It was frequently offered as a present, carried in cylindrical wooden vessels and, sprinkled with sugar, it was eaten out of little dishes with wooden spoons (comp. Riehm, "Handwö rterb." pp. 1715 et seq. ). Cheese made of sweet milk was probably also used ("ḥ ariẓ e he-ḥ alab" 1Samuel 17:18 , this passage in any case showing that "ḥ alab" designated curdled as well as ordinary milk). The proper designation for cheese is "gebinah" (Job 10:10 ).

Honey ("debash") is frequently mentioned in connection with milk, and is probably the ordinary bee's honey that flowing of itself out of the honeycomb ("nofet ha-ẓ ufim") was especially relished (Psalm 19:11 Proverbs 16:24 ). According to Isaiah 7:15 , honey seems to have been a favorite food of children.

Fish: Little is known of fish as food ( Numbers 11:15 ), it being mentioned but rarely (Jeremiah 16:16 Ezekiel 47:10 Ecclesiastes 9:12 ). Yet there can be no doubt that it was a favorite diet. Fish were fried, and prepared with honeycomb. They were probably more generally eaten in post-exilic times. The fish-market, where fish, salted or dried in the sun, were sold, was probably near the fish-gate (compare Zephaniah 1:10 Nehemiah 3:3 , 12:39 2Chronicles 33:14 ). According to Nehemiah 13:16 , fish were imported by Syrian merchants, some fish coming from Egypt, where pickled roe was an export article. In later times fish were salted even in Palestine (comp. the name "Tarichea," lit. "pickling").

Hardly anything is known of the price of food in ancient times. At the period of the composition of 2 Kings 7:1,16 , the worth of one seah of fine flour or two seahs of barley was one shekel. In Men. 13:8 the price of an ox, a calf, a ram, and a lamb is given as 100,20, 8, and 4 denarii respectively (comp. Matthew 10:29 ).E. G. H. W. N.

— In Talmudical Times:
Merely a few of the many data in the Talmud that throw a clear light on the private life of the Jews can be mentioned here. Bread was the principal food and as in the Bible the meal is designated by the simple term "to eat bread," so the rabbinical law ordains that the blessing pronounced upon bread covers everything else except wine and dessert. Bread was made not only from wheat, but also from rice, millet, and lentils (' Er. 81a). Bread with milk was greatly relished. The inhabitants of Maḥ uza in Babylon ate warm bread every day (compare Shab. 109a). Morning bread that was eaten with salt is mentioned (B. M. 107b compare Ab. 6:4). Wheat bread makes a clear head, ready for study (Hor. 13b). The same result is obtained, according to another reading, from bread baked over coals (ib. ). Breadbakers are often mentioned, rabbis also following that trade.

Meat was eaten only on special occasions, on Sabbaths and at feasts. The pious kept fine cattle for the Sabbath (Beẓ ah 16a) but various other kinds of dishes, relishes, and spices were also on the table (Shab. 119a). A three-year-old calf with its kidneys was considered excellent (ib. 119b). Nor were the tongues of animals despised (Yalḳ . Makiri to Proverbs 18:21 ). Deer, also, furnished meat (Bek. 4:29b Ḥ ul. 59a), as did pheasants (Tosef., Kil. 1:8), chickens (Shab. 145b), and pigeons (Pes. 119b). Fish was eaten on Friday evening in honor of the Sabbath (compare Grü nbaum, "Gesammelte Aufsä tze zur Sprachund Sagenkunde," p. 232) sometimes it was prepared in milk (Ḥ ul. 111b). Pickled fish was an important article of commerce, being called "garum" among the Jews, as among the Greeks and Romans. Pliny ("Hist. Naturalis," 31:95) says expressly of a "garum castimoniale" (i.e. , kasher garum) that it was prepared according to Jewish law. Locusts were eaten, though without blessing, as they signified a curse. Eggs were so commonly eaten that the quantity of an egg was used halakicly as a measure. The egg was broken (Ṭ . Y. 3:2) and occasionally dipped in wine (Ḥ ul. 6a). The unsalted yolk of an egg eaten on ten successive days causes death ("Alphabeta di-Ben Sira," ed. Steinschneider, p. 22b). A regular meal consisted of chicken stuffed with meal, fine bread, fat meat, and old wine (ib. 17b). The Talmudic axiom, "Without meat there is no pleasure hence meat is indispensable on feastdays," is well known.

As regards other dishes, the Jews were acquainted with most of those known in antiquity. The first dish was an entré e— something pickled, to stimulate the appetite (Ber. 6:7) this was followed by the meal proper, which was ended with a dessert, called in Greek θ ά ρ γ η μ α . Afiḳ omen is used in the same sense. Titbits ("parperet") were eaten before as well as after the meal (Ber. 6:6). Wine was an important item. It was flavored with myrrh (compare Mark 15:23 ) or with honey and pepper, the mixture being called "conditum." There were vinegar wine (' Ab. Zarah 30a), wine from Amanus, and Cilicia (Tosef., Sheb. 5:223), red wine from Saron, Ethiopian wine (B. Ḳ . 97b), and black wine (Abba Gorion 1:9). Wine in ice came from Lebanon. Certain wines are good for the stomach others are not (Yer. Sheḳ . 48d see Wine ). There was Median beer as well as a beer from Egypt called "zythos" (Pes. 3:1), and beer made from a thorn (Spina regia Lö w, "Aramä ische Pflanzennamen," p. 231 Ket. 77b). To eat without drinking means suicide (Shab. 41a).

Fruits and Vegetables.
Fruit was always relished, and many kinds, Biblical as well as non-Biblical, are often mentioned. A certain kind of hard nut even the wealthy could not procure (Pesiḳ . 59b). The custom of eating apples on the Feast of Weeks (Targ. Sheni to Esther 3:8 ) belongs to those minute observances that are so numerous in Jewish life. In the same way fruit and herbs were eaten on New-Year's eve as a good omen (Hor. 12a). Children received especially on the evening of Passover nuts and roasted ears of corn (B. M. 4:12 Pes. 119b). Olives were so common that they were used as a measure ("zayit"). "While olives produce forgetfulness of what one has learned, olive-oil makes a clear head" (Hor. 13b). "Bread for young men, oil for old people, and honey for children" (Yoma 75b).

Herbs occupied a chief place on the evening of Passover, and they were also a favorite dish on the Sabbath (Ta' an. 20b), being eaten either dry or soaked (Tosef., Sheb. 4:6). Many vegetables were included in the comprehensive name "ḳ iṭ niyyot" (Beẓ ah 12b compare ' Uḳ . 1:5), especially beans. Other vegetables were cucumbers, melons, cabbages, turnips, lettuces, radishes, onions, and garlic. The smell of garlic, frequently mentioned in later times in association with the Jews, is referred to in the Talmud (Sanh. 11a).

Talmudic as well as Biblical times give evidence of a healthy, happy view of life. Sweets eaten during meals are frequently mentioned (B. M. 7:1 Esth. R. 1:9 ). There is a saying of Rab (Abba Arika) that a time will come when one will have to render an account for all that one has seen and not eaten (Yer. Ḳ id. 66d). It is said, however, of Abba Arika that, after having had all the precious things of life, he finally ate earth. Eliezer b. Hyrcanus is also reported to have eaten earth (compare the "geophagi" [earth-eaters] of the ancient authors). There is hardly any difference in food between Palestine and Babylon only some details referring to the ritual are mentioned (Mü ller, "Ḥ illuf Minhagim," Nos. 19,67).

— In the Middle Ages:

The Jews were so widely scattered in the Middle Ages that it is difficult to give a connected account of their mode of living as regards food. In Arabic countries the author of the Halakot Gedolot knew some dishes that appear to have been peculiar to the Jews, e.g. , "paspag" (p. 60, ed. Hildesheimer), which was, perhaps, biscuit according to the Siddur Amram (i:38), the well-known "ḥ aroset" is made in those countries from a mixture of herbs, flour, and honey (Arabic, "ḥ alikah"). Maimonides, in his "Sefer Refu' ot" (ed. Goldberg, London, 1900), mentions dishes that are good for health. He recommends bread baked from wheat that is not too new, nor too old, nor too fine (p. 8) further, the meat of the kid, sheep, and chicken, and the yolks of eggs. Goats' and cows' milk is good, nor are cheese and butter harmful. Honey is good for old people fish with white, hard meat is wholesome so also are wine and dried fruits. Fresh fruits, however, are unwholesome and he does not recommend garlic or onions (p. 9).

There is detailed information about Italian cookery in the amusing little book "Masseket Purim." It discusses (according to Abrahams, "Jewish Life in the Middle Ages," p. 151) pies, chestnuts, turtledoves, pancakes, small tarts, gingerbread, ragouts, venison, roast goose, chicken, stuffed pigeons, ducks, pheasants, partridges, quails, macaroons, and salad. These are dishes of luxurious living. The oppressed medieval Jews fared poorly rather than sumptuously, indulging in joyous feasts only on Sabbaths, festivals, circumcisions, and weddings. For example, the Jews of Rhodes, according to a letter of Obadiah Bertinoro, 1488, lived on herbs and vegetables only, never tasting meat or wine ("Jahrb. fü r die Gesch. der Juden," 3:201). In Egypt, however, meat, fish, and cheese were procurable (ib. 208) in Gaza, grapes, fruit, and wine ( ib. 211). Cold dishes are still relished in the East. Generally, only one dish was eaten, with fresh bread daily (Jacob Safir, in "Eben Sappir," p. 58a, Lyck, 1866).

Some characteristically Jewish dishes are frequently mentioned in the Judæ o-German dialect: from the twelfth century onward, "brä tzel" (Glassberg, "Zikron Berit," p. 122, Berlin, 1892) "lokshen" (Abrahams, l.c. p. 152) "pasteten" ( ib. p. 151 compare Yoreh De' ah, Bet Yosef, § 97) "fladen" (Yoreh De' ah, ib. ) "beleg" (i.e. , goose sandwich), still used (Yoreh De' ah, Ṭ ure Zahab, § 101,11). The favorite "barscht" or "borshtsh" soup is a Polish dish (ib. § 96) best known are the "berkes" or "barches" eaten on the Sabbath (Grü nbaum, l.c. p. 229), and "shalet" (Abrahams, l.c. p. 151), which Heine commemorates ("Werke," 1:436), and which the Spanish Jews called Ani . The Sabbath pudding ("kigl" or "kugel" in Yiddish) is also well known. For more detailed information on several of these dishes see Cookery .

Bibliography : Krauss, Lehnwö rter , 2:640, s.v. Mahlzeiten , Speisen , and Geträ nke Wiener, Die Jü dischen Speisegesetze , Breslau, 1895. For the Middle Ages: Gü demann, Gesch. des Erziehungswesens . . . bei den Juden , 3:112, and passim Berliner, Aus dem Inneren Leben der Juden in Deutschland , v., vi. Abrahams, Jewish Life in the Middle Ages , ch. viii., London, 1896 several documents of Prague regulating the high living of the Jews in the eighteenth century are given in Neuzeit, 1891, No. 47, p. 481.S. S. S. Kr.

Copyright Statement
These files are public domain.

Bibliography Information
Singer, Isidore, Ph.D, Projector and Managing Editor. Entry for 'Food'. 1901 The Jewish Encyclopedia. 1901.

Lectionary Calendar
Friday, January 24th, 2020
the Second Week after Epiphany
Search for…
Enter query in the box:
Choose a letter to browse:
A  B  C  D  E  F  G  H  I  J  K  L  M 
N  O  P  Q  R  S  T  U  V  W  Y  Z 

To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient contact form
Powered by Lightspeed Technology