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Bible Encyclopedias

The 1901 Jewish Encyclopedia


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Son of Asa fourth king of Judah (873-c. 849 B.C. ) contemporary of Ahab, Ahaziah, and Jehoram, kings of Israel. He inaugurated a policy which was contrary to that pursued by his predecessors, by recognizing the conditions created by the division of the realm, and by entering into a close alliance with the Northern Kingdom. In execution of this policy, his son Jehoram married Athaliah, Ahab's daughter (IKings 22:51 1Chronicles 3:11 2 Kings 8:18 2Chronicles 21:6 ). Jehoshaphat took part in the expedition undertaken by Ahab against the Arameans (IKings 22:1 et seq. 2Chronicles 18:3 et seq. ), and together with Jehoram of Israel waged war upon King Mesha of Moab (IIKings 3:4 et seq. comp. 2Chronicles 20:1 et seq. , where the episode is embellished with religious and miraculous elements). He also had the ambition to emulate Solomon's maritime ventures to Ophir, and built a large vessel for Tarshish. But when this boat was wrecked at Ezion-geber he relinquished the project (IKings 22:48 et seq. 2Chronicles 20:35 et seq. ).

In 1 Kings 22:43 the piety of Jehoshaphat is briefly dwelt on. Chronicles, in keeping with its tendency, elaborates this trait of the king's character. According to its report ( 2Chronicles 17:7 et seq. , 19:4 et seq. ) Jehoshaphat organized a missionary movement by sending out his officers, the priests, and the Levites to instruct the people throughout the land in the Law of Yhwh , the king himself delivering sermons. Ecclesiastical and secular jurisdictions, according to 2Chronicles 19:11 , were by royal command kept distinct.

Underlying this ascription to the king of the purpose to carry out the Priestly Code, is the historical fact that Jehoshaphat took heed to organize the administration of justice on a solid foundation, and was an honest worshiper of Yhwh . In connection with this the statement that Jehoshaphat expelled the "Ḳ edeshim" (R. V. "Sodomites") from the land (IKings 22:46) is characteristic while 2Chronicles 19:3 credits him with having cut down the Asherot. The report ( 2Chronicles 17:6 ) that he took away the "high places" (and the Asherim) conflicts with 1 Kings 22:44 (A. V. 5:43) and 2Chronicles 20:33 . The account of Jehoshaphat's tremendous army (1,160,000 men) and the rich tribute received from (among others) the Philistines and the Arabs (2Chronicles 17:10 et seq. ) is not historical. It is in harmony with the theory worked out in Chronicles that pious monarchs have always been the mightiest and most prosperous.

Bibliography : Commentaries on Kings and Chronicles the histories of Stade, Guthe, Winckler, Piepenbring, Smith, and Ewald Hastings, Dict. Bible Guthe, Kurzes Bibel Wö rterb. Cheyne and Black, Encyc. Bibl. Riehm, Handwö rterb. 2d ed.E. G. H.

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Bibliography Information
Singer, Isidore, Ph.D, Projector and Managing Editor. Entry for 'Jehoshaphat'. 1901 The Jewish Encyclopedia. 1901.

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