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Bible Lexicons
Old & New Testament Greek Lexical Dictionary Greek Lexicon
Strong's #3615 - οἰκιακός
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- one belonging to the house
- one under control of the master of a house, whether a son or a servant
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οἰκι-ακός, ή, όν,
of or belonging to a house, οἱ οἰ. those of one's household, Matthew 10:36, cf. Vett.Val. in Cat.Cod.Astr. 8(1).167: sg., POxy. 294.17 (i A.D.); οἰκιακός μου Milet. 3.156 (Epist. Claud.); οἰκιακή μου PGiss. 88.4 (ii A. D.).
οἰκειακός, ὀικειακη, ὀικειακον, see οἰκιακός.
STRONGS NT 3615: οἰκιακός οἰκιακός (in secular authors and in some N. T. manuscripts also οἰκειακός (cf. εἰ, ἰ) from οἶκος), ὀικιακου, ὁ (οἰκία), "one belonging to the house (Latindomesticus), one under the control of the master of a house," whether a son, or a servant: Matthew 10:36; opposed to ὁ οἰκοδεσπότης, Matthew 10:25. (Plutarch, Cicero, 20.)
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*† οἰκιακός
(in Plut., al., -ειακός ), ή , όν
(< οἰκία ), = οἰκεῖος ,
belonging to the household, one's own: Matthew 10:36; opp. to οἰκοδεσπότης , Matthew 10:25.†
οἰκειακός , see οἰκιακός .
Copyright © 1922 by G. Abbott-Smith, D.D., D.C.L.. T & T Clarke, London.
";strong desire,"; has a bad sense in the only passage (Romans 1:27) in which it is found in the NT, but Matheson (Epictetus i. p. 31 f.) has shown that in Stoic philosophy the word is neutral, and that if in certain passages (e.g. i. 4. 1, iii. 22. 13) Epictetus speaks of the necessity of removing or postponing it altogether, that is because he is addressing those who are still under discipline, learning how to avoid what is evil, but not yet fully attracted towards what is good. See also Epict. ii. 13. 7, iii. 9. 18 and 22; and CR xxxi. (1917), p. 172 f.
Copyright © 1914, 1929, 1930 by James Hope Moulton and George Milligan. Hodder and Stoughton, London.
Derivative Copyright © 2015 by Allan Loder.
