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Passage Lookup: 1 Corinthians 11,14

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1 Corinthians 11:1
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(a)Be imitators of me, just as I also am of Christ.
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1 Corinthians 11:2
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Now (b)I praise you because you (c)remember me in everything and (d)hold firmly to the traditions, just as I delivered them to you.
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1 Corinthians 11:3
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But I want you to understand that [a]Christ is the (e)head of every man, and (f)the man is the head of a woman, and God is the (g)head of [b]Christ.
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1 Corinthians 11:4
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Every man who has something on his head while praying or (h)prophesying disgraces his head.
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1 Corinthians 11:5
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But every (i)woman who has her head uncovered while praying or prophesying disgraces her head, for she is one and the same as the woman [c]whose head is (j)shaved.
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1 Corinthians 11:6
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For if a woman does not cover [d]her head, let her also [e]have her hair cut off; but if it is disgraceful for a woman to [f]have her hair cut off or [g]her head shaved, let her cover [h]her head.
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1 Corinthians 11:7
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For a man ought not to have his head covered, since he is the (k)image and glory of God; but the woman is the glory of man.
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1 Corinthians 11:8
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For (l)man [i]does not originate from woman, but woman from man;
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1 Corinthians 11:9
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for indeed man was not created for the woman's sake, but (m)woman for the man's sake.
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1 Corinthians 11:10
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Therefore the woman ought to have a symbol of authority on her head, because of the angels.
1 Corinthians 11:11
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However, in the Lord, neither is woman [j]independent of man, nor is man [k]independent of woman.
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1 Corinthians 11:12
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For as the woman [l]originates from the man, so also the man has his birth through the woman; and (n)all things [m]originate (o)from God.
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1 Corinthians 11:13
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(p)Judge [n]for yourselves: is it proper for a woman to pray to God with her head uncovered?
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1 Corinthians 11:14
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Does not even nature itself teach you that if a man has long hair, it is a dishonor to him,
1 Corinthians 11:15
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but if a woman has long hair, it is a glory to her? For her hair is given to her for a covering.
1 Corinthians 11:16
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But if one is inclined to be contentious, (q)we have no [o]other practice, nor have (r)the churches of God.
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1 Corinthians 11:17
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But in giving this instruction, (s)I do not praise you, because you come together not for the better but for the worse.
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1 Corinthians 11:18
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For, in the first place, when you come together [p]as a church, I hear that [q](t)divisions exist among you; and in part I believe it.
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1 Corinthians 11:19
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For there (u)must also be factions among you, (v)so that those who are approved may become [r]evident among you.
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1 Corinthians 11:20
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Therefore when you meet together, it is not to eat the Lord's Supper,
1 Corinthians 11:21
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for in your eating each one takes his own supper first; and one is hungry and (w)another is drunk.
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1 Corinthians 11:22
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What! Do you not have houses in which to eat and drink? Or do you despise the (x)church of God and (y)shame those who have nothing? What shall I say to you? Shall (z)I praise you? In this I will not praise you.
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1 Corinthians 11:23
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For (aa)I received from the Lord that which I also delivered to you, that (ab)the Lord Jesus in the night in which He was betrayed took bread;
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1 Corinthians 11:24
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and when He had given thanks, He broke it and said, "This is My body, which is for you; do this in remembrance of Me."
1 Corinthians 11:25
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In the same way He took (ac)the cup also after supper, saying, "This cup is the (ad)new covenant in My blood; do this, as often as you drink it, in remembrance of Me."
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1 Corinthians 11:26
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For as often as you eat this bread and drink the cup, you proclaim the Lord's death (ae)until He comes.
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1 Corinthians 11:27
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Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be (af)guilty of the body and the blood of the Lord.
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1 Corinthians 11:28
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But a man must (ag)examine himself, and in so doing he is to eat of the bread and drink of the cup.
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1 Corinthians 11:29
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For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly.
1 Corinthians 11:30
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For this reason many among you are weak and sick, and a number [s](ah)sleep.
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1 Corinthians 11:31
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But if we judged ourselves rightly, we would not be judged.
1 Corinthians 11:32
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But when we are judged, we are (ai)disciplined by the Lord so that we will not be condemned along with (aj)the world.
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1 Corinthians 11:33
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So then, my brethren, when you come together to eat, wait for one another.
1 Corinthians 11:34
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If anyone is (ak)hungry, let him eat (al)at home, so that you will not come together for judgment. The remaining matters I will (am)arrange (an)when I come.
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1 Corinthians 14:1
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(a)Pursue love, yet (b)desire earnestly (c)spiritual gifts, but especially that you may (d)prophesy.
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1 Corinthians 14:2
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For one who (e)speaks in a tongue does not speak to men but to God; for no one [a]understands, but [b]in his spirit he speaks (f)mysteries.
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1 Corinthians 14:3
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But one who prophesies speaks to men for (g)edification and (h)exhortation and consolation.
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1 Corinthians 14:4
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One who (i)speaks in a tongue (j)edifies himself; but one who (k)prophesies (l)edifies the church.
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1 Corinthians 14:5
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Now I wish that you all (m)spoke in tongues, but (n)even more that you would prophesy; and greater is one who prophesies than one who (o)speaks in tongues, unless he interprets, so that the church may receive (p)edifying.
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1 Corinthians 14:6
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But now, brethren, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of (q)revelation or of (r)knowledge or of (s)prophecy or of (t)teaching?
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1 Corinthians 14:7
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Yet even lifeless things, either flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp?
1 Corinthians 14:8
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For if (u)the [c]bugle produces an indistinct sound, who will prepare himself for battle?
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1 Corinthians 14:9
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So also you, unless you utter by the tongue speech that is clear, how will it be known what is spoken? For you will be (v)speaking into the air.
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1 Corinthians 14:10
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There are, perhaps, a great many kinds of [d]languages in the world, and no kind is without meaning.
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1 Corinthians 14:11
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If then I do not know the meaning of the language, I will be to the one who speaks a [e](w)barbarian, and the one who speaks will be a [f]barbarian [g]to me.
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1 Corinthians 14:12
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So also you, since you are zealous of [h]spiritual gifts, seek to abound for the (x)edification of the church.
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1 Corinthians 14:13
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Therefore let one who speaks in a tongue pray that he may interpret.
1 Corinthians 14:14
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For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
1 Corinthians 14:15
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(y)What is the outcome then? I will pray with the spirit and I will pray with the mind also; I will (z)sing with the spirit and I will sing with the mind also.
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1 Corinthians 14:16
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Otherwise if you bless [i]in the spirit only, how will the one who fills the place of the [j]ungifted say (aa)the "Amen" at your (ab)giving of thanks, since he does not know what you are saying?
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1 Corinthians 14:17
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For you are giving thanks well enough, but the other person is not (ac)edified.
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1 Corinthians 14:18
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I thank God, I speak in tongues more than you all;
1 Corinthians 14:19
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however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.
1 Corinthians 14:20
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(ad)Brethren, (ae)do not be children in your thinking; yet in evil (af)be infants, but in your thinking be mature.
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1 Corinthians 14:21
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In (ag)the Law it is written, "(ah) By men of strange tongues and by the lips of strangers I will speak to this people, and even so they will not listen to Me ," says the Lord.
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1 Corinthians 14:22
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So then tongues are for a sign, not to those who believe but to unbelievers; but (ai)prophecy is for a sign, not to unbelievers but to those who believe.
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1 Corinthians 14:23
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Therefore if the whole church assembles together and all speak in tongues, and [k]ungifted men or unbelievers enter, will they not say that (aj)you are mad?
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1 Corinthians 14:24
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But if all (ak)prophesy, and an unbeliever or an [l]ungifted man enters, he is (al)convicted by all, he is called to account by all;
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1 Corinthians 14:25
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(am)the secrets of his heart are disclosed; and so he will (an)fall on his face and worship God, (ao)declaring that God is certainly among you.
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1 Corinthians 14:26
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(ap)What is the outcome then, (aq)brethren? When you assemble, (ar)each one has a (as)psalm, has a (at)teaching, has a (au)revelation, has a (av)tongue, has an (aw)interpretation. Let (ax)all things be done for edification.
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1 Corinthians 14:27
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If anyone speaks in a (ay)tongue, it should be by two or at the most three, and each in turn, and one must (az)interpret;
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1 Corinthians 14:28
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but if there is no interpreter, he must keep silent in the church; and let him speak to himself and to God.
1 Corinthians 14:29
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Let two or three (ba)prophets speak, and let the others (bb)pass judgment.
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1 Corinthians 14:30
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But if a revelation is made to another who is seated, the first one must keep silent.
1 Corinthians 14:31
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For you can all prophesy one by one, so that all may learn and all may be exhorted;
1 Corinthians 14:32
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and the spirits of prophets are subject to prophets;
1 Corinthians 14:33
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for God is not a God of (bc)confusion but of [m]peace, as in (bd)all the churches of the (be)saints.
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1 Corinthians 14:34
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The women are to (bf)keep silent in the churches; for they are not permitted to speak, but (bg)are to subject themselves, just as (bh)the Law also says.
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1 Corinthians 14:35
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If they desire to learn anything, let them ask their own husbands at home; for it is [n]improper for a woman to speak in church.
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1 Corinthians 14:36
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[o]Was it from you that the word of God first went forth? Or has it come to you only?
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1 Corinthians 14:37
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(bi)If anyone thinks he is a prophet or (bj)spiritual, let him recognize that the things which I write to you (bk)are the Lord's commandment.
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1 Corinthians 14:38
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But if anyone does not recognize this, he [p]is not recognized.
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1 Corinthians 14:39
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Therefore, my brethren, (bl)desire earnestly to (bm)prophesy, and do not forbid to speak in tongues.
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1 Corinthians 14:40
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But (bn)all things must be done properly and in an orderly manner.
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