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1 Peter 3:8
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Bible Verse Review
from Treasury of Scripure Knowledge
be: Acts 2:1, Acts 4:32, Romans 12:16, Romans 15:5, 1 Corinthians 1:10, Philippians 3:16
having: Zechariah 7:9, Matthew 18:33, Luke 10:33, Romans 12:15, 1 Corinthians 12:26, James 2:13, James 3:17
love as brethren: or, loving to the brethren, 1 Peter 1:22, 1 Peter 2:17, Romans 12:10, Hebrews 13:1, 2 Peter 1:7, 1 John 3:14, 1 John 3:18, 1 John 3:19
pitiful: Psalms 103:13, Proverbs 28:8, Matthew 18:33, James 5:11
courteous: Acts 27:3, Acts 28:7, Ephesians 4:31, Ephesians 4:32, Ephesians 5:1, Ephesians 5:2, Philippians 4:8, Philippians 4:9, Colossians 3:12
Reciprocal: Genesis 13:8 - brethren Genesis 13:9 - if thou wilt Genesis 23:7 - General Genesis 24:18 - General Genesis 24:22 - took Genesis 24:44 - Both Exodus 2:6 - she had compassion Joshua 7:19 - My son 1 Samuel 30:21 - came near 2 Samuel 1:12 - General 2 Samuel 9:1 - show him 2 Chronicles 11:4 - against Psalms 133:1 - how good Proverbs 12:20 - but Proverbs 31:26 - in her Micah 6:8 - love Matthew 5:24 - there Matthew 20:34 - Jesus Mark 9:50 - have peace John 13:34 - That ye love John 15:12 - General John 17:21 - they all 1 Corinthians 13:4 - is kind 2 Corinthians 7:13 - we were 2 Corinthians 13:11 - be of one Ephesians 6:10 - Finally Philippians 2:2 - that Philippians 4:2 - that Colossians 2:19 - knit 1 Thessalonians 4:9 - touching 2 Timothy 2:24 - but Titus 3:2 - gentle Hebrews 13:3 - which suffer 1 John 3:11 - that we 1 John 4:21 - General
Cross-References
And the serpent was more crafty than any animal of the field which Jehovah Elohim had made. And it said to the woman, Is it even so, that God has said, Ye shall not eat of every tree of the garden?
The snake was the most clever of all the wild animals that the Lord God had made. The snake spoke to the woman and said, "Woman, did God really tell you that you must not eat from any tree in the garden?"
Now the serpent was more subtle than any animal of the field which the LORD God had made. He said to the woman, "Yes, has God said, 'You shall not eat of any tree of the garden?'"
Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman: 'Yea, hath God said: Ye shall not eat of any tree of the garden?'
Now the snake was wiser than any beast of the field which the Lord God had made. And he said to the woman, Has God truly said that you may not take of the fruit of any tree in the garden?
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?
Nowe the serpent was more subtill then any beast of the fielde, which the Lord God had made: and he said to the woman, Yea, hath God in deede said, Ye shall not eate of euery tree of the garden?
NOW the serpent was more subtle than all the wild beasts that the LORD God had made. And the serpent said to the woman, Truly has God said that you shall not eat of any tree of the garden?
Now the snake was the most cunning animal that the Lord God had made. The snake asked the woman, "Did God really tell you not to eat fruit from any tree in the garden?"
And the two were naked, both Adam and his wife, and were not ashamed.
Gill's Notes on the Bible
Finally, be ye all of one mind,.... Not that the apostle was about to conclude his epistle; but having finished his exhortations respecting the obedience of subjects to magistrates, and of servants to their masters, and the duties incumbent on husbands and wives, he proceeds to sum up what he had further to say, in general rules; which regarded all sorts of Christians, magistrates and subjects, masters and servants, husbands and wives, parents and children, old and young, rich and poor, of whatsoever state, age, sex, or condition; and so the Arabic version renders it, "the sum of the commandment is"; and the Ethiopic version, "the sum of all is this"; namely, what follows; "be ye all of one mind"; whatever difference there might be in their natural and civil relation and character; and which is to be understood not of the sameness of affection to one another, or of an humble and condescending spirit, disposition, and carriage to each other, for these are expressed in some following exhortations; but of sameness of judgment with respect to the doctrines and ordinances of the Gospel, in which saints should be perfectly joined together in the same mind, and in the same judgment; for as the church is but one body, of which Christ is the head, there should be but one mind in it; even as there is but one Spirit of God, who convinces, enlightens, and leads into truth; and but one heart and way, given to fear the Lord; and there is but one hope of our calling, or to which we are called; and one way to it, and therefore ought to agree in everything respecting the way, the truth, and the life; though in things which do not, should bear with one another; and there is but one Lord, who gives the same laws and ordinances to one as to another, and which are to be kept alike by all; and there is but one faith, one doctrine of faith, which is uniform and all of a piece, and but one rule and standard of faith, the sacred Scriptures, and but one baptism, to be administered in the same way, and upon the same sort of subjects, and in the same name of the Father, Son, and Spirit; and but one God and Father of all; all belong to the same family, and therefore should preserve a unity of spirit and mind, and speak the same things; which is necessary to carry on the worship of God, honourably and regularly, to the glorifying of him, and for the peace, comfort, and safety of the churches of Christ:
having compassion one of another; or sympathizing with each other, both in prosperity and adversity, whether in temporal or spiritual things; rejoicing with them that rejoice in Christ, make their boast of him, and have communion with him, and who are also blessed with health of body, and a competency of the good things of this life; and weeping with them that weep for the loss of goods, relations, c. and being in bonds and afflictions or because of sin, the absence of Christ, and the temptations of Satan; and being concerned also for such who are fallen into immorality, or error, and heresy; endeavouring to restore them out of the one or the other, in a spirit of meekness and tenderness: to all which they should be engaged by the example of Christ, the sympathizing high priest; by the consideration of the divine compassion to them, both in a providential way, and in a way of grace; and on account of their union and relation to each other, as members of the same body:
love as brethren; not in a natural and civil, but in a spiritual relation, being children of God, and brethren of Christ, and in a Gospel church state; and whose love to each other ought to be universal, fervent, without dissimulation, and as Christ has loved them; and which should show itself in praying for each other, in bearing one another's burdens, in forgiving each other, in admonishing in love, and building up one another on their most holy faith, and communicating to each other both in temporals and spirituals: and of a very excellent nature is it; it is the bond of perfectness, and evidence of regeneration; the glory and ornament of a profession, and without which it is nothing; and what renders the communion of the saints with each other pleasant and profitable, comfortable to themselves, and honourable in the eyes of others; and to which they should be induced from the consideration of the love of God and Christ unto them, and from their relation to each other, as brethren:
be pitiful; to those that are in distress; put on bowels of mercy, and relieve and succour them, distributing cheerfully to their necessities:
be courteous; gentle and affable, carrying it friendly to one another, seeking those things which may be most agreeable to each other, shunning all moroseness, stiffness, and incivility. The Vulgate Latin version renders it by two words, "modest, humble": not proud, haughty, and overbearing, but condescending to each other, and to men of low estates; and so the Syriac version renders it, "kind and meek".
Barnes' Notes on the Bible
Finally - As the last direction, or as general counsel in reference to your conduct in all the relations of life. The apostle had specified most of the important relations which Christians sustain, 1 Peter 2:13-25; 1 Peter 3:1-7; and he now gives a general direction in regard to their conduct in all those relations.
Be ye all of one mind - See the notes at Romans 12:16. The word used here (ὁμόφρων homophrōn) does not elsewhere occur in the New Testament. It means, of the same mind; like-minded; and the object is to secure harmony in their views and feelings.
Having compassion one of another - “Sympathizing,” (συμπαθεῖς sumpatheis;) entering into one another’s feelings, and evincing a regard for each other’s welfare. See the notes at Romans 12:15. Compare 1 Corinthians 12:26; John 11:35. The Greek word used here does occur not elsewhere in the New Testament. It describes that state of mind which exists when we enter into the feelings of others as if they were our own, as the different parts of the body are affected by that which affects one. See the notes at 1 Corinthians 12:26.
Love as brethren - Margin, “loving to the;” that is, the brethren. The Greek word (φιλάδελφος philadelphos) does not elsewhere occur in the New Testament. It means loving one’s brethren; that is, loving each other as Christian brethren - Robinson, Lexicon. Thus, it enforces the duty so often enjoined in the New Testament, that of love to Christians as brethren of the same family. See the notes at Romans 12:10. Compare Hebrews 13:1; John 13:34.
Be pitiful - The word used here (εὔσπλαγχνος eusplangchnos) occurs nowhere else in the New Testament, except in Ephesians 4:32, where it is rendered “tender-hearted.” See the notes at that verse.
Be courteous - This word also φιλόφρων (philophrōn) occurs nowhere else in the New Testament. It means “friendly-minded, kind, courteous.” Later editions of the New Testament, instead of this, read (ταπεινόφρονες tapeinophrones) of a lowly or humble mind. See Hahn. The sense is not materially varied. In the one word, the idea of “friendliness” is the one that prevails; in the other, that of “humility.” Christianity requires both of these virtues, and either word enforces an important injunction. The authority is in favor of the latter reading; and though Christianity requires that we should be courteous and gentlemanly in our treatment of others, this text can hardly be relied on as a prooftext of that point.
Clarke's Notes on the Bible
Verse 8. Be ye all of one mind — Unity, both in the family and in the Church, being essentially necessary to peace and salvation. See on Romans 12:16; Romans 15:5.
Having compassion — συμπαθεις. Being sympathetic; feeling for each other; bearing each other's burdens.
Love as brethren — φιλαδελφοι. Be lovers of the brethren.
Pitiful — ευσπλαγχνοι. Tender-hearted; let your bowels yearn over the distressed and afflicted.
Courteous — φιλοφρονες. Be friendly-minded; acquire and cultivate a friendly disposition. But instead of this word, ταπεινοφρονες, be humble-minded, is the reading of ABC, more than twenty others, with the Syriac, Arabic of Erpen, Coptic, Armenian, Slavonic, and some of the fathers. This is probably the true reading, and Griesbach has admitted it into the text.
