2 Peter 1:18

Contextual Overview

¹⁶ For when we made known to you the power and the coming of our Lord Yeshua the Messiah, we did not rely on cunningly contrived myths. On the contrary, we saw his majesty with our own eyes. ¹⁶ For we have not made known to you the power and coming of our Lord Jesus Christ, following cleverly imagined fables, but having been eyewitnesses of *his* majesty. ¹⁶ For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord, Yeshua the Messiah, but we were eyewitnesses of his majesty. ¹⁶ When we told you about the power and coming of our Lord Jesus Christ, we did not follow any clever myths. Rather, we were eyewitnesses of his majesty.Matthew 17:1-2; Mark 9:2; John 1:14; 1 Corinthians 1:17; 2 Corinthians 2:17; 4:2; 1 John 1:1; 4:14;">[xr] ¹⁶ For it is not after fables which are made with art that we have gone, in making known to you the power and coming of our Lord Jeshu Meshiha, but as we were spectators of his majesty. ¹⁶ 16 For we have not gone after fables artfully framed, in making known to you the power and advent of our Lord Jesus the Messiah; but [fn] after we had been spectators of his majesty. ¹⁶ For we did not follow cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. ¹⁶ For when we gave you news of the power and the coming of our Lord Jesus Christ, our teaching was not based on stories put together by art, but we were eye-witnesses of his glory. ¹⁶ For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. ¹⁶ For we followed not deceiuable fables when we opened vnto you the power, and comming of our Lord Iesus Christ, but with our eyes we saw his maiestie:

Bible Verse Review
  from Treasury of Scripure Knowledge

this: Matthew 17:6

the holy: Genesis 28:16, Genesis 28:17, Exodus 3:1, Exodus 3:5, Joshua 5:15, Isaiah 11:9, Isaiah 56:7, Zechariah 8:3, Matthew 17:6

Reciprocal: Deuteronomy 4:12 - only ye heard a voice 1 Kings 19:11 - stand upon the mount 2 Chronicles 8:11 - holy Psalms 87:1 - the holy Matthew 17:1 - an high Mark 1:11 - there Luke 3:22 - Thou art Luke 9:35 - This Acts 7:33 - Put

Cross-References

Psalms 19:6
which comes out like a bridegroom from the bridal chamber, with delight like an athlete to run his race.

Psalms 19:6
His going forth is from the end of the heavens, and his circuit unto the ends of it; and there is nothing hid from the heat thereof.

Psalms 19:6
It starts at one end of the sky and runs all the way to the other end. Nothing can hide from its heat.

Psalms 19:6
His going forth is from the end of the heavens, His circuit to the ends of it; There is nothing hid from the heat of it.

Psalms 19:6
Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run his course.

Psalms 19:6
His going forth is from the end of the heavens, And his circuit unto the ends of it; And there is nothing hid from the heat thereof.

Psalms 19:6
His going out is from the end of the heaven, and his circle to the ends of it; there is nothing which is not open to his heat.

Psalms 19:6
His settyng foorth is from the vtmost part of heauen, and his circuite vnto the vtmost part therof: and there is nothing hyd from his heat.

Psalms 19:6
His going out is from the ende of the heauen, and his compasse is vnto the endes of ye same, and none is hid from the heate thereof.

Psalms 19:6
His going forth is from the end of the heaven, and his circuit unto the ends thereof; and there is nothing hid from the mist of his breath.

Gill's Notes on the Bible

And this voice, which came from heaven, we heard,.... Peter, who wrote this epistle, and James and John, the favourite disciples of Christ; and who were a sufficient number to bear witness of what they then saw and heard:

when we were with him; and saw his glory, and the glory of Moses and Elias, and were so delighted with his company, and theirs, and with communion with him, that Peter, in the name of the rest, desired to stay there:

in the holy mount; the Ethiopic version reads, "in the mountain of his sanctuary"; and so Grotius understands it of Mount Moriah, on which the temple was built, called the holy hill, and the holy hill of Zion; and supposes that this voice was heard in the temple, and that it refers to John 12:28, but without any foundation; for the mount on which Christ was transfigured is here meant; and which was either, as is generally said, Tabor, a mountain in Galilee; or it may be Lebanon, which was near Caesarea Philippi, in the parts of which Christ then was: and it is called "holy", from his presence or transfiguration on it, who is the Holy One; just as the land on which Moses was, and the city and temple of Jerusalem, and Mount Sion, and Sinai, are called "holy", from the presence of the holy God there, Exodus 3:5. Now such a declaration of the honour and glory of Christ, as the Son of God, being made by God the Father, in a voice from heaven, which the apostles heard with their ears, at the same time that they saw with their eyes his human body glorified in an amazing manner, was to them a confirming evidence that he would come again in power and glory; and upon this evidence they declared, and made known to the saints, the power and coming of Christ; though not on this evidence only, but also upon the more sure word of prophecy, which entirely agrees with it.

Barnes' Notes on the Bible

And this voice which came from heaven we heard - To wit, Peter, and James, and John.

When we were with him in the holy mount - Called “holy” on account of the extraordinary manifestation of the Redeemer’s glory there. It is not certainly known what mountain this was, but it has commonly been supposed to be Mount Tabor. See the notes at Matthew 17:1.

Clarke's Notes on the Bible

Verse 18. And this voice - we heard — That is, himself, James, and John heard it, and saw this glory; for these only were the εποπται, beholders, on the holy mount. It is worthy of remark that our blessed Lord, who came to give a new law to mankind, appeared on this holy mount with splendour and great glory, as God did when he came on the holy mount, Sinai, to give the old law to Moses. And when the voice came from the excellent glory, This is my Son, the beloved One, in whom I have delighted; hear him: the authority of the old law was taken away. Neither Moses nor Elijah, the law nor the prophets, must tabernacle among men, as teaching the whole way of salvation, and affording the means of eternal life; these things they had pointed out, but these things they did not contain; yet the fulfilment of their types and predictions rendered their declarations more firm and incontestable. See below.