2 Kings 18:26

Contextual Overview

¹⁷ From Lakhish the king of Ashur sent Tartan, Rav-Saris and Rav-Shakeh to King Hizkiyahu in Yerushalayim with a large army. They advanced and came to Yerushalayim. Upon arrival, they came and positioned themselves by the aqueduct from the Upper Pool, which is by the road to the Launderers' Field. ¹⁷ And the king of Assyria sent Tartan and Rabsaris and Rab-shakeh from Lachish, with a strong force, against king Hezekiah, to Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the aqueduct of the upper pool, which is on the highway of the fuller's field. ¹⁷ The king of Assyria sent his three most important officers with a large army to King Hezekiah in Jerusalem. They left Lachish and went to Jerusalem. They stood near the aqueduct by the Upper Pool, on the street that leads up to Laundryman's Field. ¹⁷ The king of Ashshur sent Tartan and Rav-Saris and Ravshakeh from Lakhish to king Hizkiyahu with a great army to Yerushalayim. They went up and came to Yerushalayim. When they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field. ¹⁷ And the king of Assyria sent Tartan and Rab-saris and Rab-shakeh from Lachish to king Hezekiah with a great army unto Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fullers' field. ¹⁷ And the king of Assyria sent Tartan and Rab-saris and Rabshakeh from Lachish to king Hezekiah with a great army unto Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field. ¹⁷ Then the king of Assyria sent the Tartan and the Rab-saris and the Rab-shakeh from Lachish to Jerusalem, to King Hezekiah, with a strong force. And they went up and came to Jerusalem, and took up their position by the stream of the higher pool, by the highway of the washerman's field. ¹⁷ And the king of Assyria sent Tharthan, and Rabsaris, & Rabsakeh from Lachis, to king Hezekia with a great hoast against Hierusalem: And they went vp, and came to Hierusalem, and gat them vp and stoode by the conduite of the vpper poole, whiche is in the way of the fullers fielde. ¹⁷ And the King of Asshur sent Tartan, and Rab-saris, and Rabshakeh from Lachish to King Hezekiah with a great hoste against Ierusalem. And they went vp, and came to Ierusalem, and when they were come vp, they stood by the conduite of the vpper poole, which is by the path of the fullers fielde, ¹⁷ Then the king of Assyria sent Tartan and the Rab-shakeh and Rab-sisak from Lachish to King Hezekiah with a great army to Jerusalem. And they came up against Jerusalem, and when they were come up they stood by the ascent of the conduit of the upper pool, which is in the highway of the palaces field.

Bible Verse Review
  from Treasury of Scripure Knowledge

Speak: Perceiving that the object of this blasphemous caitiff was to stir up the people to sedition, they mildly and reasonably required him to make his proposals in the Syrian language.

in the Syrian language: Ezra 4:7, Isaiah 36:11, Isaiah 36:12, Daniel 2:4

Reciprocal: 2 Chronicles 32:18 - they cried Nehemiah 6:5 - with an open letter Esther 8:9 - and according Isaiah 36:21 - General 1 Corinthians 14:2 - he that

Cross-References

Isaiah 6:13
If even a tenth [of the people] remain, it will again be devoured. "But like a pistachio tree or an oak, whose trunk remains alive after its leaves fall off, the holy seed will be its trunk."

Isaiah 6:13
But a tenth part shall still be therein, and it shall return and be eaten; as the terebinth and as the oak whose trunk [remaineth] after the felling: the holy seed shall be the trunk thereof.

Isaiah 6:13
A tenth of the people will be allowed to stay in the land, but it will be destroyed again. They will be like an oak tree. When the tree is chopped down, a stump is left. This stump will be a very special seed that will grow again.

Isaiah 6:13
If there are yet a tenth in it, it also shall in turn be eaten up: as a terebinth, and as an oak, whose stock remains, when they are felled; so the holy seed is the stock of it."

Isaiah 6:13
And if there be yet a tenth in it, it shall again be eaten up; as a terebinth, and as an oak, whose stock remaineth, when they cast their leaves, so the holy seed shall be the stock thereof.'

Isaiah 6:13
And if there be yet a tenth in it, it also shall in turn be eaten up: as a terebinth, and as an oak, whose stock remaineth, when they are felled; so the holy seed is the stock thereof.

Isaiah 6:13
And even if there is still a tenth part in it, it will again be burned, like a tree of the woods whose broken end is still in the earth after the tree has been cut down (the holy seed is the broken end).

Isaiah 6:13
Yet in it shall succeede ten kinges, and it shall returne and be afterwarde wasted: [But] as the Teyle tree and the Oke in the fall of their leaues haue yet the sappe remayning in them, [euen so] the holy seede shalbe the stay therof.

Isaiah 6:13
But yet in it shalbe a tenth, and shall returne, and shalbe eaten vp as an elme or an oke, which haue a substance in them, when they cast their leaues: so the holy seede shall be the substance thereof.

Isaiah 6:13
And they that remain in it shall be a tenth, and again they shall be burned and shall be made like the terebinth or like an oak which is fallen from its stump. The holy seed is the source thereof.

Gill's Notes on the Bible

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Barnes' Notes on the Bible

The Syrian language - i. e., Aramaic; probably the dialect of Damascus, a Semitic language nearly akin to their own, but suffciently different to be unintelligible to ordinary Jews

The people that are on the wall - The conference must have been held immediately outside the wall for the words of the speakers to have been audible.

Clarke's Notes on the Bible

Verse 26. Talk not with us in the Jews' language — The object of this blasphemous caitiff was to stir up the people to sedition, that the city and the king might be delivered into his hand.