Verse-by-Verse Bible Commentary
1 Chronicles 26:27

Clarke's Commentary

Verse 1 Chronicles 26:27. The spoils won in battles did they dedicate — It seems these were intended for its repairs. This custom prevailed amongst almost all the people of the earth. All who acknowledged any supreme Being, believed that victory could only come through him; and therefore thought it quite rational to give him a share of the spoils. Proofs of this exist in all ancient histories: thus Virgil: -

Irruimus ferro, et divos, ipsumque vocamus

In partem praedamque Jovem.

AEN. iii., ver. 222.

"With weapons we the welcome prey invade:

Then call the gods for partners of our feast,

And Jove himself, the chief invited guest."

DRYDEN.

On this passage Servius observes: Ipsum vocamus. Ipsum regem deorum, cui de praeda debetur aliquid: nam Romanis moris fuit, ut bella gessuri de parte praedae aliquid numinibus pollicerentur: adeo ut Romae fuerit unum templum JOVIS PRAEDATORIS: non quod praedae praeest, sed quod ei ex praeda aliquid debeatur. "Jupiter himself, the king of the gods, to whom a portion of the prey was due: for it was a custom among the Romans, when entering on a war, to promise some part of the prey to their deities. And there was a temple at Rome dedicated to JUPITER PRAEDATOR, not because he presided over the prey, but because a part of the prey was due to him."

Bridgeway Bible Commentary

Arrangements for the Levites (23:1-26:32)

Having appointed Solomon to be his successor, David made further arrangements for the service of the temple. First, he set out a plan to distribute duties among the Levites. A census showed that there were 38,000 Levites eligible for temple service. Of these, 14,000 were official record-keepers, judges, guards, singers and musicians. The remainder were to help in the general service of the temple (23:1-6). Clearly, there were far too many Levites to work in the temple all at the same time. David therefore divided them into groups according to their families, the total number of groups coming to twenty-four (7-23).

Each Levitical group was to serve in the temple two weeks each year. (This accounted for forty-eight weeks. The remaining four weeks would be taken up with the festivals of Passover, Pentecost and Tabernacles, when all the men of Israel were to assemble at the central place of worship. On these occasions all Levites would be on duty; see Exodus 23:14-17.) The work of the Levites included assisting the priests, keeping the temple clean, providing the music and singing for worship, and attending to the many practical matters connected with the sacrifices and ceremonies (24-32).

The priests also were divided into twenty-four groups, each of which served in the temple for two weeks per year as outlined above. The service alternated between the Eleazar branch and the Ithamar branch of the Aaronic family. Each priest’s turn for service was decided by drawing lots (24:1-6). The names of the twenty-four priestly groups are then given (7-19), followed by a further list of some Levitical families (20-31).
Among the temple singers (a total of 4,000; see 23:5) were 288 specially skilled musicians. Included in these were twenty-four leaders (25:1-7). These 288 musicians were also divided into twenty-four groups that served in rotation. Their job was apparently to train and lead the section to which they were assigned (8-31).
There were also 4,000 gate-keepers, or temple guards (see 23:5). They too were probably divided into twenty-four groups who took turns to go on duty. The number of positions to be guarded was twenty-four (26:1-19). The wealth that David and others won for Israel through their conquests was administered by a group of treasurers, whose names are listed (20-28). The 6,000 judges (see 23:4) were most likely organized on a rotation system for their service. Some of them were concerned with the central administration, some worked only in the area west of Jordan, and some worked only among the two and a half tribes that were located east of Jordan (29-32).

Coffman's Commentaries on the Bible

REGARDING THE KEEPERS OF THE TREASURES

And of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things. The sons of Ladan, the sons of the Gershonites belonging to Ladan, the heads of the fathers; houses belonging to Ladan the Gershonite: Jehieli. The sons of Jehieli: Zetham, and Joel his brother, over the treasures of the house of Jehovah. Of the Amramites, of the Izharites, of the Hebronites, of the Uzzielites: and Shebuel the son of Gershom, the son of Moses, was ruler over the treasures. And his brethren: of Eliezer came Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomoth his son. This Shelemoth and his brethren were over all the treasures of the dedicated things, which David the king, and the heads of the fathers’ houses, the captains over thousands and hundreds, and the captains of the host had dedicated. Out of the spoil won in battles did they dedicate to repair the house of Jehovah. And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated, whosoever had dedicated anything, it was under the hand of Shelomoth, and of his brethren.

Smith's Bible Commentary

Chapter 26

Chapter twenty-six: the division of the porters and then their assignment over the various gates around the temple. And then in verse twenty: those who had charge over the treasures of the house of the Lord. And interestingly enough, in verse twenty-six,

Which Shelomith and his brothers were over the treasures of the dedicated things, which David the king, and the chief fathers, the captains over the thousands and hundreds, and the captains of the host, had dedicated. Out of the spoils won in battles did they dedicate to maintain the house of the LORD. And all that Samuel, and Saul, and Abner, and Joab had dedicated; and whosoever had dedicated any thing, it was under the hand of Shelomith, and his brothers ( 1 Chronicles 26:26-28 ).

So that in reality, the thought or the idea of building a temple for God probably was as old as Samuel. In other words, the idea probably first came up in Samuel's time, and Samuel started setting aside for the treasury for the house of the Lord. Which was added to then by Saul. And then, of course, the generals of David bringing the spoils of war and placing them there in order to build the house unto the Lord.

And then several of the priests were established for the judges in the land to hear the various cases that dealt with religious matters. "

Gill's Exposition of the Whole Bible

Out of the spoils won in battle did they dedicate to maintain the house of the Lord. When it should be built; for as yet it was not; both to repair it when necessary, and to provide sacrifices for it; or to confirm, strengthen, and animate the heart of the king to build it, so some, and put it into the power of his hands to do it; so the Romans dedicated the best of their spoil, and laid it up in the temple of Jupiter Feretrius, after the example of Romulus, their first king f; yea, sometimes out of the spoil they erected temples, as Tarquinius Superbus g did; or repaired and ornamented them, as the temple at Delphos, and others h.

f Vid. Valtrinum de re militar. Roman. l. 7. c. 21. g Flori Hist. l. 1. c. 7. h Vid. Strabo, Geograph. l. 6. p. 190. Liv. Hist. l. 10. c. 46.

Henry's Complete Commentary on the Bible

      20 And of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.   21 As concerning the sons of Laadan; the sons of the Gershonite Laadan, chief fathers, even of Laadan the Gershonite, were Jehieli.   22 The sons of Jehieli; Zetham, and Joel his brother, which were over the treasures of the house of the LORD.   23 Of the Amramites, and the Izharites, the Hebronites, and the Uzzielites:   24 And Shebuel the son of Gershom, the son of Moses, was ruler of the treasures.   25 And his brethren by Eliezer; Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.   26 Which Shelomith and his brethren were over all the treasures of the dedicated things, which David the king, and the chief fathers, the captains over thousands and hundreds, and the captains of the host, had dedicated.   27 Out of the spoils won in battles did they dedicate to maintain the house of the LORD.   28 And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated; and whosoever had dedicated any thing, it was under the hand of Shelomith, and of his brethren.

      Observe, 1. There were treasures of the house of God. A great house cannot be well kept without stores of all manner of provisions. Much was expended daily upon the altar-flour, wine, oil, salt, fuel, besides the lamps; quantities of these were to be kept beforehand, besides the sacred vestments and utensils. These were the treasures of the house of God. And, because money answers all things, doubtless they had an abundance of it, which was received from the people's offerings, wherewith they bought in what they had occasion for. And perhaps much was laid up for an exigence. These treasures typified the plenty there is in our heavenly Father's house, enough and to spare. In Christ, the true temple, are hid treasures of wisdom and knowledge, and unsearchable riches. 2. There were treasures of dedicated things, dedicated mostly out of the spoils won in battle (1 Chronicles 26:27; 1 Chronicles 26:27), as a grateful acknowledgment of the divine protection. Abraham gave Melchisedec the tenth of the spoilsHebrews 7:4. In Moses's time the officers of the army, when they returned victorious, brought of their spoils an oblation to the Lord,Numbers 31:50. Of late this pious custom had been revived; and not only Samuel and David, but Saul, and Abner, and Joab, had dedicated of their spoils to the honour and support of the house of God, 1 Chronicles 26:28; 1 Chronicles 26:28. Note, The more God bestows upon us the more he expects from us in works of piety and charity. Great successes call for proportionable returns. When we look over our estates we should consider, "Here are convenient things, rich things, it may be, and fine things; but where are the dedicated things?" Men of war must honour God with their spoils. 3. These treasures had treasurers, those that were over them (1 Chronicles 26:20; 1 Chronicles 26:26), whose business it was to keep them, that neither moth nor rust might corrupt them, nor thieves break through and steal, to give out as there was occasion and to see that they were not wasted, embezzled, or alienated to the common use; and it is probable that they kept accounts of all that was brought in and how it was laid out.