Verse-by-Verse Bible Commentary
Isaiah 35:4

Bridgeway Bible Commentary

A paradise for God’s people (35:1-10)

In contrast to the terrifying end that awaits the wicked, the final state that God has prepared for the righteous is one of peace, joy and beauty. As judgment was pictured in the devastation of the land of Edom, so salvation is pictured in the restoration of the land of Israel. The picture is that of a desert that turns into a beautiful garden or a mighty forest. The Lord God dwells there and strengthens his people (35:1-4).
All the effects of sin are now banished, as God brings physical healing both to people’s bodies and to the world of nature. There is perfect contentment and total satisfaction (5-7). God forgives his people’s sins and prepares the way for them to come from all nations to dwell with him in his city. Nothing that is sinful or in any way harmful or dangerous will be allowed to enter. God’s people will come to his city with joy, like captives returning from a foreign country, or like people flocking to Jerusalem for a festival (8-10).

Coffman's Commentaries on the Bible

“Strengthen ye the weak hands, and confirm the feeble knees. Say to them that are of a fearful heart, Be strong, fear not: behold your God will come with vengeance, with the recompense of God; he will come and save you.”

As Payne wrote, “`Vengeance’ today has a negative and unproductive ring about it; but vengeance and recompense belong together. The world cannot be put to rights and the era of peace be brought in without both the banishment and punishment of the wicked, and also the blessing of the `ransomed of the Lord.’“The New Layman’s Bible Commentary, p. 795.

Certainly, the admonition here for the strong to aid and strengthen the weak and fearful has an application to every age of God’s people, whether in the Old Testament or the New Testament. New Testament admonitions on this subject are: 1 Corinthians 3:1; Galatians 6:1; Hebrews 5:12-14; and Romans 15:1. That these verses also had a direct application to the Jews of Isaiah’s day is certain; for they apply to every age of God’s people.

The big thing that is promised in this passage is, “Your God will come… and save you.” “This is nothing less than an announcement of the Incarnation!”The Pulpit Commentary, Vol. 10a, p. 568 Efforts of some to apply these words in any manner whatever to the Jewish return from captivity were described by the same author as “most inadequate.”Ibid. Barnes denied that the words here have any other explanation than as a reference to the Father; but it was not “The Father,” but “The Son” who actually “visited” us from on high and brought redemption to fallen man.

Barnes' Notes on the Whole Bible

Say to them - This is still an address to the ministers of religion, to make use of all the consolations which these truths and predictions furnish to confirm and strengthen the people of God.

Of a fearful heart - Of a timid, pusillanimous heart; those who tremble before their enemies. The Hebrew is, as in the Margin, ‘Of a hasty heart;’ that is, of those who are disposed to flee before their enemies (see the note at Isaiah 30:16).

Behold, your God will come with vengeance - That is, in the manner described in the previous chapter; and, generally, he will take vengeance on all the enemies of his people, and they shall be punished. The language in this chapter is, in part, derived from the captivity at Babylon Isaiah 35:10, and the general idea is, that God would take vengeance on all their enemies, and would bring them complete and final deliverance. This does not mean that when the Messiah should come he would be disposed to take vengeance; nor do the words ‘your God’ here refer to the Messiah; but it is meant that their God, Yahweh, would certainly come and destroy all their enemies, and prepare the way thus for the coming of the Prince of peace. The general promise is, that however many enemies might attack them, or however much they might fear them, yet that Yahweh would be their protector, and would completely humble and prostrate all their foes. The Hebrew will admit of a somewhat different translation, which I give in accordance with that proposed by Lowth. The sense is not materially varied.

Say ye to the faint-hearted, Be ye strong; fear ye not; behold your God!

Vengeance will come; the retribution of God:

He himself will come, and will deliver you.

Calvin's Commentary on the Bible

4.Say to them that are faint hearted. That strength of which he spoke is breathed into our hearts by God through his word, as “by faith alone we stand” (2 Corinthians 1:24) and live; and therefore he adds the promise of grace yet to come.

Behold, your God will come. First, it ought to be observed that God does not wish that his grace should remain concealed and unknown, but rather that it should be proclaimed and imparted, that they who totter and tremble may compose and invigorate their hearts. And this is one method by which our hearts may be cheered amidst heavy distresses; for if we are not supported by the word of the Lord, we must faint and despair. This, then, is the office assigned to the teachers of the word, to raise up them that are fallen down, ⁽²³⁾ to strengthen the feeble, to upheld the tottering.

We ought also to observe how great is the efficacy of the word in “invigorating the feeble hands and strengthening the tottering knees;” for if it had not been a powerful instrument in communicating this strength, the Prophet would never have spoken in this manner; and, indeed, if God struck only our ears by his word, and did not pierce our hearts, these words would have been spoken in vain. Since, therefore, the Lord assigns this office to the word, let us know that he also imparts this power to it, that it may not be spoken in vain, but may inwardly move our hearts, not always indeed or indiscriminately, but where it pleases God by the secret power of his Spirit to work in this manner. And hence we infer that the same word makes us disposed to obey him; for otherwise we shall be indolent and stupid; all our senses shall fail, and we shall not only waver, but shall be altogether stupified by unbelief. We, therefore, need to receive aid from the Lord, that the removal of our fear and the cure of our weakness may enable us to walk with agility.

Fear not; behold, your God will come. This warning deeply fixed in our minds will banish slothfulness. As soon as men perceive that God is near them, they either cease to fear, or at least rise superior to excessive terror.

“Be not anxious,” says Paul, “for the Lord is at hand.” (Philippians 4:5.)

On this subject we have spoken largely on other occasions; and the Apostle to the Hebrews appears to allude to this passage, when, after having charged them not to be wearied and faint-hearted, he quotes the words of the Prophet. (Hebrews 12:3.) Yet he directs this discourse to every believer, that they may be excited to perseverance, and because they have many struggles to maintain, may advance steadfastly in their journey. Nor is it superfluous that he adds your God; for if we do not know that he is our God, his approach will produce terror, instead of giving cause of joy. Not the majesty of God, which is fitted to humble the pride of the flesh, but his grace, which is fitted to comfort the fearful and distressed, is here exhibited; and, therefore, it is not without reason float he is represented as a guardian, to shield them by his protection.

If it be objected that he brings terror when he comes to take vengeance, I reply that this vengeance, is threatened against wicked men and enemies of the Church. To the latter, therefore, he will be a terror, but to believers he will be a consolation; and accordingly he adds that he will come to save them, because otherwise it might be objected, “What is it to us if our enemies be punished? What good does it do to us? Must we take delight in the distresses of enemies?” Thus he expressly declares that it will promote our “salvation;” for the vengeance which God takes on wicked men is connected with the salvation of the godly. In what manner the godly are delivered from anxiety and dread by the favor of God and by the expectation of his aid, has been explained at a former passage). ⁽²⁴⁾ (Isaiah 7:4.) At present it ought to be observed, that God is prepared and armed with vengeance, that believers may learn to lean on his aid, and not to fancy some deity unemployed in heaven. Such is also the object of the repetition of the words, “he will come;” because distrust is not all at once banished from the hearts of men.

The end of the verse may either be rendered, God himself will come with a recompense, or He will come with the recompense of God; but as the meaning is the same, the reader may make his choice Yet if it be thought preferable to view אלהים (elohim) as in the genitive case, “of God,” then by “the recompense of God” is emphatically meant that which belongs peculiarly to God, that believers may be fully convinced that he is a “rewarder” as truly as he is God. ⁽²⁵⁾

(23) “Fortifler ceux qui sont prests a tomber.” “To support those who are ready to fall.”

(24) Commentary on Isaiah, vol 1, p. 232.

(25) “Vengeance shall come. The meaning is the same as if he had said, ‘God will come in vengeance, or as an avenger.’ Again, the retribution of God shall come against your enemies and deliver you.” — Jarchi. “The construction of the second clause is greatly perplexed by making אלהים (elohim) the subject of יבוא (yabo.) The true construction as given by Junius, Cocceius, Vitringa, and most later writers, makes behold your God an exclamation, and vengeance the subject of the verb.” — Alexander.

Smith's Bible Commentary

Chapter 35

Now chapter 35 is out of the darkness into the light. Out of the tribulation into the kingdom. The glorious day of the Lord to which we look forward to. In chapter 35, oh, what a glorious chapter as it speaks of the earth and its conditions when Jesus comes and establishes God's kingdom and He reigns upon the earth. For at that time

The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the LORD, and the excellency of our God ( Isaiah 35:1-2 ).

For the earth will be restored to its Edenic glory. And even in the desert and wilderness places, they will no longer exist upon the earth at that time. Buy up as much as you can in Death Valley--cheap prices now--because it's going to be glorious out there.

Strengthen ye the weak hands, and confirm the feeble knees. Say to them that are of a fearful heart, Be strong, don't be afraid: behold, your God will come with vengeance, even God with a recompense; and he will save you. Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as a deer, and the tongue of the dumb will sing ( Isaiah 35:3-6 ):

The glorious restoration of God. You see, you do not see the world as God intended it or created it. You see a world that is suffering as a result of man's rebellion and sin. You do not see man as God intended him. With his physical ailments and impairments. With the deafness, blindness, handicaps. God did not intend that. And in the Kingdom Age, these things will not be. How can a God of love allow a child to be born blind? How can a God of love allow a child to be born deaf or something? Hey, wait a minute. This world is presently under Satan's control who has rebelled against God. Jesus came to redeem the world back to God and the day is coming when He is going to take His purchased possession unto Himself. And when He does, you'll see the world that God intended and it will be a world without suffering. It will be a world without pain. It will be a world without physical weaknesses, impairments of any sort. For the lame will be leaping as a deer. The blind will see. The dumb will be singing the praises unto the Lord. And the ears of the deaf will be unstopped.

for in the wilderness shall waters break out, and there will be streams in the desert. And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes. And a highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, they will not err therein. No lion shall be there, nor any ravenous beast shall go up there upon, it shall not be found there; but the redeemed shall walk there ( Isaiah 35:6-9 ):

Men will live in safety. No longer will the beasts be ravenous. The lion will lie down with the lamb and a little child will lead them and lion will eat grass like the oxen.

And the ransomed of the LORD shall return ( Isaiah 35:10 ),

Return with Jesus Christ.

and they'll come to Zion [to Jerusalem] with songs of everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away ( Isaiah 35:10 ).

Oh, the glorious day of the Lord! How we long for it, and our prayer is, "O Lord, Thy kingdom come, Thy will be done in earth even as it is in heaven. Even so, come quickly, Lord Jesus." Oh, how I love this thirty-fifth chapter of Isaiah.

The Lord gave me this chapter in a time of great need, personal need, in my own life. When my mother was with us and was dying, one day sitting there in the room I said, "God, I just can't take it." I was looking at those beautiful hands that had ministered so much to me. I could remember when I had a fever and those hands felt so cool on my forehead. That she would wipe the perspiration off. I thought of all of the neat rolls, pies, cookies, cakes that those hands had fixed. And my heart was just being wrung out within me and I said, "God, I can't take it. Can't stand to see my mother suffering like this. God, I need help. I need it now." And I grabbed the Bible and I opened it and it opened to Isaiah 35:1-10 . And I read of this glorious day that is coming when the blind will see, the lame will leap as a deer, and the deaf will be hearing and the dumb will be singing. And the glorious day of the Lord. Gladness, the day of joy. Sorrow and sighing gone. And oh, how the Lord ministered to me. It was just glorious. God just ministered to me in such a beautiful way.

About a week later, we took her to the hospital and as she was lying there in a coma, again I just became sort of overcome with grief realizing that I was losing this woman who was so dear and precious to me. I was going to miss all of those prayers by which my life had been strengthened and helped. And there in the hospital I just said, "God, I can't take it. I need help, Lord. I'm desperate. I need help. Please help me." And I grabbed the Bible that was there in the hospital room. Not... if you grab the same Bible you say, "Well, your Bible just falls open to Isaiah 35:1-10 ," but it was a different Bible completely. One that was there in the hospital room. I grabbed it and I just opened it up- Isaiah 35:1-10 . I read it and oh, how the Lord ministered to me again. Oh, thank You, Lord. Come quickly, Jesus.

And then when she was lying in the slumber room over at Flower Brothers in Santa Ana, and I went into the room and stood there. And I realized that this was it. My mom's gone. And I just... The rest of the family had gone out and I was there by myself. And again the memories in a time like that just come racing through your mind and the thoughts. Again, I just sort of became overcome and choked up and said, "God, I just need help. Please, Lord, I need help. Strengthen me, Lord, I just need Your touch. I need Your help." And I grabbed the Bible that they had set there in the room and I opened it up- Isaiah 35:1-10 . I said, "I've got the message, Lord. I've got the message!"

And so Isaiah 35:1-10 is a special chapter to me. God has so ministered to me through that chapter. And that is the longing of my heart tonight is for the fulfillment of God's promise. The glorious Kingdom Age when the trials and the hardships and the afflictions and all of this present existence are over. When sin is put away and when the kingdom comes and the righteous King reigns. And we behold Him in His beauty and the earth is restored. O Lord, hasten that day. I can hardly wait.

Now may the Lord bless you and be with you and keep you in His love through the grace of Jesus Christ as we look forward to that glorious day of the Lord when He comes for us that we might be with Him in His eternal kingdom, world without end. God bless you and may the strength of the Lord be your portion this week. In Jesus' name. "

Dr. Constable's Expository Notes

Those who are alive at the end of the Tribulation will be a small remnant of believers and some unbelievers. Isaiah called the reader to encourage the exhausted and feeble believers of his or her time. They would need to keep their eyes on God. God would come to take vengeance for them and to deliver them (cf. Deuteronomy 31:6-7; Deuteronomy 31:23; Joshua 1:6-7; Joshua 1:9; Joshua 1:18; Revelation 13:9-10; Revelation 14:12). He would reward them; they will enter Messiah’s millennial kingdom.

Gann's Commentary on the Bible

• ·    Thus says the great king -- The Assyrian official’s speech in vv. Isa 35.4–20 matches 2 Kings 18:19-35 almost verbatim, suggesting an official record of his words existed.

Gill's Exposition of the Whole Bible

Say to them [that are] of a fearful heart,.... Or, "hasty of heart" w; are at once for flying from the enemy; "hasty" in drawing black conclusions upon themselves and their state; "inconsiderate" of the promises made unto them; ready to doubt of, and call in question, the performance of the above things, respecting the fruitful and flourishing estate of the church: wherefore it must be said to them,

Be strong, fear not; be strong in faith, fear not the enemy, nor doubt of the fulfilment of divine promises, relating to their ruin and your safety:

behold, your God will come [with] vengeance; Christ, who is God in our nature, God manifest in the flesh, and who came by the assumption of human nature; and when he first came, he came with vengeance, and took vengeance on Satan and his works; on him, and his principalities, and powers, whom he spoiled and destroyed, as well as made an end of sin and abolished death; see Isaiah 61:2 so likewise he came in his kingdom and power, and took vengeance on the Jewish nation, for their disbelief and rejection of him; and which time is expressly called the days of vengeance, Luke 21:22 and at the time of his spiritual coming he will destroy antichrist with the brightness of it, and avenge the blood of his servants, Revelation 18:20 and at his personal coming he will take vengeance on them that know not God, and obey not his Gospel, 2 Thessalonians 1:8 and the words are so expressed as to take in the several times of his coming: and since he has already come, and taken vengeance in some instances, this may serve to encourage, and perhaps the design of it is to encourage, the faith of God's people, with respect to his future coming, and the end and issue of it:

[even] God [with a] recompence: or, "the God of recompence" x; and so the Targum,

"the Lord of recompences;''

both to the wicked a just recompence of reward or punishment for their sins, it being just with him to recompense tribulation to them that trouble his people; and to the saints, the time of his spiritual reign being the time, as to destroy them that destroy the earth, so to give a reward to his servants the prophets, and to the saints, and to them that fear his name, Revelation 11:18:

he will come and save you; the end of his first coming was to save his people from sin, the curse and condemnation of the law, from hell, wrath, ruin, and destruction; and the end of his spiritual coming, at the latter day, will be to save his people from their antichristian enemies, from idolatry, superstition, and slavery.

w נמהרי לב "festinis corde", Vatablus; "praecipitantibus corde", Cocceius; "inconsideratis", Junius & Tremellius, Piscator. x גמול אלוהים הוא "praemiator Deus ipse veniet", Castalio.

Henry's Complete Commentary on the Bible

      1 The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.   2 It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the LORD, and the excellency of our God.   3 Strengthen ye the weak hands, and confirm the feeble knees.   4 Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.

      In these verses we have,

      I. The desert land blooming. In the foregoing chapter we had a populous and fruitful country turned into a horrid wilderness; here we have in lieu of that, a wilderness turned into a good land. When the land of Judah was freed from the Assyrian army, those parts of the country that had been made as a wilderness by the ravages and outrages they committed began to recover themselves, and to look pleasantly again, and to blossom as the rose. When the Gentile nations, that had been long as a wilderness, bringing forth no fruit to God, received the gospel, joy came with it to them, Psalms 67:3; Psalms 67:4; Psalms 96:11; Psalms 96:12. When Christ was preached in Samaria there was great joy in that city (Acts 8:8); those that sat in darkness saw a great and joyful light, and then they blossomed, that is, gave hopes of abundance of fruit; for that was it which the preachers of the gospel aimed at (John 15:16), to go and bring forth fruit,Romans 1:13; Colossians 1:6. Though blossoms are not fruit, and often miscarry and come to nothing, yet they are in order to fruit. Converting grace makes the soul that was a wilderness to rejoice with joy and singing, and to blossom abundantly. This flourishing desert shall have all the glory of Lebanon given to it, which consisted in the strength and stateliness of its cedars, together with the excellency of Carmel and Sharon, which consisted in corn and cattle. Whatever is valuable in any institution is brought into the gospel. All the beauty of the Jewish church was admitted into the Christian church, and appeared in its perfection, as the apostle shows at large in his epistle to the Hebrews. Whatever was excellent an desirable in the Mosaic economy is translated into the evangelical institutes.

      II. The glory of God shining forth: They shall see the glory of the Lord. God will manifest himself more than ever in his grace and love to mankind (for that is his glory and excellency), and he shall give them eyes to see it, and hearts to be duly affected with it. This is that which will make the desert blossom. The more we see by faith of the glory of the Lord and the excellency of our God the more joyful and the more fruitful shall we be.

      III. The feeble and faint-hearted encouraged, Isaiah 35:3; Isaiah 35:4. God's prophets and ministers are in a special manner charged, by virtue of their office, to strengthen the weak hands, to comfort those who could not yet recover the fright they had been put into by the Assyrian army with an assurance that God would now return in mercy to them. This is the design of the gospel, 1. To strengthen those that are weak and to confirm them--the weak hands, which are unable either to work or fight, and can hardly be lifted up in prayer, and the feeble knees, which are unable either to stand or walk and unfit for the race set before us. The gospel furnishes us with strengthening considerations, and shows us where strength is laid up for us. Among true Christians there are many that have weak hands and feeble knees, that are yet but babes in Christ; but it is our duty to strengthen our brethren (Luke 22:32), not only to bear with the weak, but to do what we can to confirm them, Romans 15:1; 1 Thessalonians 5:14. It is our duty also to strengthen ourselves, to lift up the hands which hang down (Hebrews 12:12), improving the strength God has given us, and exerting it. 2. To animate those that are timorous and discouraged: Say to those that are of a fearful heart, because of their own weakness and the strength of their enemies, that are hasty (so the word is), that are for betaking themselves to flight upon the first alarm, and giving up the cause, that say, in their haste, "We are cut off and undone" (Psalms 31:22), there is enough in the gospel to silence these fears; it says to them, and let them say it to themselves and one to another, Be strong, fear not. Fear is weakening; the more we strive against it the stronger we are both for doing and suffering; and, for our encouragement to strive, he that says to us, Be strong has laid help for us upon one that is mighty.

      IV. Assurance given of the approach of a Saviour: "Your God will come with vengeance. God will appear for you against your enemies, will recompense both their injuries and your losses." The Messiah will come, in the fulness of time, to take vengeance on the powers of darkness, to spoil them, and make a show of them openly, to recompense those that mourn in Zion with abundant comforts. He will come and save us. With the hopes of this the Old-Testament saints strengthened their weak hands. He will come again at the end of time, will come in flaming fire, to recompense tribulation to those who have troubled his people, and, to those who were troubled, rest, such a rest as will be not only a final period to, but a full reward of, all their troubles, 2 Thessalonians 1:6; 2 Thessalonians 1:7. Those whose hearts tremble for the ark of God, and who are under a concern for his church in the world, may silence their fears with this, God will take the work into his own hands. Your God will come, who pleads your cause and owns your interest, even God himself, who is God alone.