Verse-by-Verse Bible Commentary
Job 8:20

Clarke's Commentary

Verse Job 8:20. Behold, God will not cast away a perfect man] This is another of the maxims of the ancients, which Bildad produces: "As sure as he will punish and root out the wicked, so surely will he defend and save the righteous."

Bridgeway Bible Commentary

Bildad speaks (8:1-22)

After rebuking Job for his wild words against God, Bildad tells him that God is always just. Completely lacking in sympathy, Bildad reminds Job that his children have died, and cruelly concludes that it must have been because of their sin (8:1-4). Job’s suffering must likewise be because of his sin. If, however, he is innocent, he need only pray humbly to God, and God will replace his suffering with greater blessing than he had before (5-7).
For Bildad the traditional teaching is of first importance, and this emphasis characterizes all his speeches. Job cannot, on the basis of his short experience, question what all the wisest people of previous ages have believed (8-10).
All disaster, in Bildad’s view, is the consequence of personal ungodliness. As flourishing plants wither and die when the water dries up, so the rich are brought to ruin when they forget God (11-13). They are as insecure as a spider’s web (14-15). They are like a fast-growing plant that is suddenly pulled up and replaced by others. Their joy is shortlived (16-19). According to Bildad, the reason for Job’s terrible losses and tormenting suffering can only be Job’s sin. Repentance will bring renewed strength, joy, victory and prosperity (20-22).

Coffman's Commentaries on the Bible

BILDAD’S FINAL THRUST AT JOB

“Behold, God will not cast away a perfect man, Neither will he uphold the evil-doers. He will yet fill thy mouth with laughter, And thy lips with shouting. They that hate thee shall be clothed with shame; And the tent of the wicked shall be no more.”

“God will not cast away a perfect man” Bildad’s assertion here makes him the precursor of those who mocked Jesus on the Cross using this same logic: `He trusts in God; let God deliver him’ (Matthew 27:43).”Tyndale Old Testament Commentary, op. cit., p. 142.

“Neither will he uphold the evil-doers” The Anchor Bible translates this, “Nor grasp the hand of evil doers.” However, that does not alter the meaning.

“He will yet fill thy mouth with laughter” This should be interpreted in the light of those tremendous Ifs that stand at the head of the chapter. Bildad means that all of this joy and laughter will come to Job, only IF he will repent, confess his wickedness, and pray to God.

“Bildad’s tragic mistake lay in this, that he thought his commonplace utterances were sufficient to explain all the mysteries of life.”C. F. Keil, Keil-Delitzsch’s Old Testament Commentaries (Grand Rapids: Wm. B. Eerdmans Publishing Company), Vol. 3, p. 141. “When we know about the sufferings of Jesus, our despair and perplexity can never approach that which befell Job.”Tyndale Old Testament Commentary, op. cit., p. 143.

Barnes' Notes on the Whole Bible

Behold, God will not cast away a perfect man - On the meaning of the word perfect, see the note at Job 1:1. The sentiment of Bildad, or the inference which he draws from the whole argument is, that God will be the friend of the pious, but that he will not aid the wicked. This accords with the general sentiment maintained in the argument of the friends of Job.

Neither will he help the evil doers - Margin, “Take the ungodly by the hand.” This is in accordance with the Hebrew. The figure is that of taking one by the hand in order to assist him; see Isaiah 42:6.

Smith's Bible Commentary

Chapter 8

So Bildad, the next friend, speaks up and he said,

How long will you speak these things? how long will your words of your mouth be like a [big, bag of] wind? Does God pervert judgment? or does the Almighty pervert justice? If your children have sinned against him, and he has cast them away for their transgression ( Job 8:2-4 );

And okay now, he's getting on my kids. They've sinned and God wiped them out. And now you going to blame God?

If you would seek unto God before, and make your supplication to the Almighty; If you were pure and upright; surely he would awake for thee ( Job 8:5-6 ),

He would take up your cause.

and he would make the habitation of thy righteousness prosperous. Though your beginning was small, yet the latter end should be greatly increased. For inquire, I pray thee, of the former age, and prepare thyself to the search of their fathers: (For we are but of yesterday, and know nothing, because our days upon the earth are like a shadow [on the sundial]:) Shall not they teach thee, and tell thee, and utter words out of their heart? Can the rush grow up without mire? ( Job 8:6-11 )

Now picture the rushes growing up beside the river there in the mud along the river.

can the flags grow without water? While it is yet in his greenness, it is cut down, it withers before any other herb ( Job 8:11-12 ).

So Job, you're like a reed that is growing up. But the mud dries up and while it is still green, you're being cut off. The hypocrites are this way, Job. You must be a hypocrite.

So are the paths of all that forget God; and the hypocrite's hope shall perish: Whose hope shall be cut off, and whose trust shall be a spider's web. He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure. He is green before the sun, but his branch shoots forth in his garden. His roots are wrapped about as the heap, and he seeth the place of stones. If he destroys him from his place, then it shall deny him, saying, I have not seen thee. Behold, this is the joy of his way, and out of the earth shall others grow. Behold, God will not cast away a perfect man, neither will he help the evildoers: Till he fill thy mouth with laughing, and thy lips with rejoicing. They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nothing ( Job 8:13-22 ).

Basically, Job is saying, "Look." I mean, Bibdad is saying to Job, "God is fair, God is just. Plead your cause before God. Get right with God, Job, and everything is going to be okay. That's your problem. You're a hypocrite and what you need to do is just get right with God. Things will straighten out. You'll be blessed and all again. But something's wrong, Job. Can't happen, you know, unless there's something seriously wrong." "

Dr. Constable's Expository Notes

3. Bildad’s first speech ch. 8

Bildad agreed with Eliphaz that God was paying Job back for some sin he had committed, and he believed God would show Job mercy if he confessed that sin. However, Bildad built his conclusions on a slightly different foundation. Eliphaz argued from his own personal experience and observations (Job 4:8; Job 4:12-21). Bildad cited a more reliable authority: the experience of past generations that had come down through years of tradition (Job 8:8-10). He was a traditionalist whereas Eliphaz was an existentialist.

Dr. Constable's Expository Notes

The possibility of blessing 8:20-22

By reminding Job of God’s integrity, Bildad hoped to appeal to his friend to repent. Bildad assured him that if he did, God would restore him.

"Bildad’s assertion that God will not reject a blameless man (20a) makes him the precursor of those who mocked Jesus with the same logic: ’He trusts in God; let God deliver him’ (Matthew 27:43). Job has a lesser Calvary, and each person has his own. But when we know about God’s rejection of Jesus, our dereliction can never again be as dark as Job’s." [Note: Andersen, pp. 142-43.]

Even though Bildad took a more humble basis for his view than Eliphaz did, his arguments failed to move Job. His theory, time-honored as it was, did not harmonize with Job’s experience.

People with problems get little help from rigid, closed-minded Bildads who refuse to reevaluate their theories in the light of new evidence but simply reaffirm traditional answers. We must always stay open to new evidence, new insights, and the possibility that not only we ourselves but those we follow may have interpreted the facts incorrectly.

"Bildad’s speech contains an important negative lesson about human nature in general and about the qualities of a good counselor. He heard Job’s words with his ears, but his heart heard nothing." [Note: Smick, "Job," p. 905.]

Gill's Exposition of the Whole Bible

Behold, God will not cast away a perfect [man],.... A sincere, upright, good man; one that is truly gracious; who, though he is not "perfect" in himself, yet in Christ; and though not with respect to sanctification, which is as yet imperfect in him, yet with respect to justification, being perfectly justified by the righteousness of Christ, and all his sins pardoned for his sake: such an one God will never "cast away"; not out of his sight, being engraven on the palms of his hands, nor out of his heart's love; or will not "loath" r him, as the Targum, or reject him with abhorrence and contempt; he will not cast him out of his covenant, which is ordered in all things and sure; nor out of the hands of his son, where he has put him, and from whence none can pluck; nor out of his family, where the son abides for ever; or so as to perish eternally, this would be contrary to his love, to his foreknowledge, and to his covenant; so far is he from it, that he has the greatest regard for such, delights in them, admits thereto nearness to himself, sets them as a seal on his heart, keeps them as the apple of his eye, and preserves them safe to his kingdom and glory:

neither will he help the evil doers; meaning, not everyone that does evil, or sins, but such who live in sin, make a trade of sinning, are frequent and constant in the commission of it; such God will not help, or "take by the hand" s, in order to deliver from evil, as Gersom observes; to help them out of mischief and trouble their sins have brought upon them; or to strengthen them, support and uphold them, in their present circumstances, and much less so as to admit them to fellowship and communion with him: these words, with what follow, are Bildad's conclusion upon the sayings and sentiments of the ancients, which may be supposed, and are thought by some, to end at the preceding Job 8:19.

r ימאס "abominatur", Vatablus; "aversatur", Beza, Mercerus, Drusius, Piscator. s לא יחזיק ביד "nec apprehendit manum", Pagninus, Vatablus, Mercerus, Piscator, Cocceius, Michaelis.

Henry's Complete Commentary on the Bible

      20 Behold, God will not cast away a perfect man, neither will he help the evil doers:   21 Till he fill thy mouth with laughing, and thy lips with rejoicing.   22 They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.

      Bildad here, in the close of his discourse, sums up what he has to say in a few words, setting before Job life and death, the blessing and the curse, assuring him that as he was so he should fare, and therefore they might conclude that as he fared so he was. 1. On the one hand, if he were a perfect upright man, God would not cast him away,Job 8:20; Job 8:20. Though now he seemed forsaken of God, he would yet return to him, and by degrees would turn his mourning into dancing (Psalms 30:11) and comforts should flow in upon him so plentifully that his mouth should be filled with laughing,Job 8:21; Job 8:21. So affecting should the happy change be, Psalms 126:2. Those that loved him would rejoice with him; but those that hated him, and had triumphed in his fall, would be ashamed of their insolence, when they should see him restored to his former prosperity. Now it is true that God will not cast away an upright man; he may be cast down for a time, but he shall not be cast away for ever. It is true that, if not in this world, yet in another, the mouth of the righteous shall be filled with rejoicing. Though their sun should set under a cloud, yet it shall rise again clear, never more to be clouded; though they go mourning to the grave, that shall not hinder their entrance into the joy of their Lord. It is true that the enemies of the saints will be clothed with shame when they see them crowned with honour. But it does not therefore follow that, if Job were not perfectly restore to his former prosperity, he would forfeit the character of a perfect man. 2. On the other hand, if he were a wicked man and an evil-doer, God would not help him, but leave him to perish in his present distresses (Job 8:20; Job 8:20), and his dwelling-place should come to nought,Job 8:22; Job 8:22. And here also it is true that God will not help the evil-doers; they throw themselves out of his protection, and forfeit his favour. He will not take the ungodly by the hand (so it is in the margin), will not have fellowship and communion with them; for what communion can there be between light and darkness? He will not lend them his hand to pull them out of the miseries, the eternal miseries, into which they have plunged themselves; they will then stretch out their hand to him for help, but it will be too late: he will not take them by the hand. Between us and you there is a great gulf fixed. It is true that the dwelling-place of the wicked, sooner or later, will come to nought. Those only who make God their dwelling-place are safe for ever, Psalms 90:1; Psalms 91:1. Those who make other things their refuge will be disappointed. Sin brings ruin on persons and families. Yet to argue (as Bildad, I doubt, slyly does) that because Job's family was sunk, and he himself at present seemed helpless, therefore he certainly was an ungodly wicked man, was neither just nor charitable, as long as there appeared no other evidence of his wickedness and ungodliness. Let us judge nothing before the time, but wait till the secrets of all hearts shall be made manifest, and the present difficulties of Providence be solved to universal and everlasting satisfaction, when the mystery of God shall be finished.