Verse-by-Verse Bible Commentary
Psalms 112:9

Clarke's Commentary

Verse Psalms 112:9. He hath dispersed — He has scattered abroad his munificence; he has given particularly to the poor; his righteousness - his almsgiving, his charity, remaineth for ever. See on Psalms 112:3.

His horn — His power and authority shall be exalted with honour. He shall rise to influence only through his own worth, and not by extortion or flattery.

Bridgeway Bible Commentary

Psalms 111-112 God and his godly people

Equal in length and similar in form, these two psalms can be read as a pair. Both are acrostics (see note preceding Psalms 9:0). The former considers the greatness of God, the latter the character of his godly people.

God’s wonderful works, both in creation and in history, are a cause for praise by all his worshipping people (111:1-3). In his sovereign power he took the agriculturally productive land of Canaan from its heathen inhabitants and gave it to the Israelite people according to the covenant he had made with them (4-6). His desire is that they rule themselves according to his just law (7-8). He is the mighty and holy covenant-redeemer of his people, and they should fear him, honour him, obey him and praise him (9-10).
When people respond to God in such a way, God blesses them with a respected, upright and prosperous line of descendants (112:1-3). God looks after those who are fair in their treatment of others and generous with their money (4-6). Their lives will be enriched with a sense of security and confidence, so that they fear nothing (7-8). The satisfaction that comes from such lives is in sharp contrast to the envy and hopelessness of the wicked (9-10).

Coffman's Commentaries on the Bible

“He hath dispersed, he hath given to the needy; His righteousness endureth forever: His horn shall be exalted with honor. The wicked shall see it and be grieved; He shall gnash with his teeth, and melt away: The desire of the wicked shall perish.”

“He hath dispersed” “There is no virtue in merely dispersing, since `spendthrifts’ `disperse,’ even more lavishly than the virtuous man.”The Pulpit Commentary, Vol. 8-C, p. 43. The only commendable type of `dispersing’ is that directed to the relief of need or suffering. It is this kind of `dispersing,’ of course, which the Lord commends, as indicated by the last clause of this verse. “He hath given to the needy.”

“The wicked man shall see it and be grieved” Psalms 112:10 is the antithesis of Psalms 112:1. “The wicked shall gnash his teeth in the rage of disappointment and contemplation of the triumph of his adversary, and will melt away in impotent rage, melting, as it were, from his own heat. `The desire of the wicked will perish’ is antithetical to verse lb. He will go away in utter ruin, as in Psalms 1:6.”International Critical Commentary, Vol. II, p. 387.

Barnes' Notes on the Whole Bible

He hath dispersed ... - This is another characteristic of a righteous man, and another reason of the permanent honor which will be rendered to him. The meaning is, that he is liberal; he freely scatters what he has; he divides it with those who are needy and unfortunate. One part of mankind have an overplus - have more than they need for themselves and their families - and that overplus is what is designed to meet the needs of the unfortunate, the weak, the aged, the imbecile, the infirm, who have “not” enough. It is the “treasury” of God - the “reservoir” where that is gathered which is to be distributed for the needs of the helpless and the dependent. The righteous man is one who enters fully into this arrangement, and who feels that all this overplus belongs to God, and is to be appropriated as he shall direct.

His righteousness endureth for ever - His acts of charity are constant. His piety is not fitful, spasmodic, uncertain; it is steady principle; it is firm and solid; it may always be relied on. See Psalms 112:3.

His horn shall be exalted with honor - See the notes at Psalms 75:10.

Calvin's Commentary on the Bible

9He has distributed, he hath given to the poor Once more he affirms that the righteous never lose the fruit and the reward of their liberality. And first, by dispersing, the prophet intimates, that they did not give sparingly and grudgingly, as some do who imagine that they discharge their duty to the poor when they dole out a small pittance to them, but that they give liberally as necessity requires and their means allow; for it may happen that a liberal heart does not possess a large portion of the wealth of this world. All that the prophet means is, that they are never so parsimonious as not to be always ready to distribute according to their means. Next he adds, they give to the poor, meaning that they do not bestow their charity at random, but with prudence and discretion meet the wants of the necessitous. We are aware that unnecessary and superfluous expenditure for the sake of ostentation is frequently lauded by the world; and, consequently, a larger quantity of the good things of this life is squandered away in luxury and ambition than is dispensed in charity prudently bestowed. The prophet instructs us that the praise which belongs to liberality does not consist in distributing our goods without any regard to the objects upon whom they are conferred, and the purposes to which they are applied, but in relieving the wants of the really necessitous, and in the money being expended on things proper and lawful. This passage is quoted by Paul, (2 Corinthians 9:9) in which he informs us that it is an easy matter for God to bless us with plenty, so that we may exercise our bounty freely, deliberately, and impartially, and this accords best with the design of the prophet. The next clause, his righteousness endureth for ever, is susceptible of two interpretations. That immoderate ambition which impels the ungodly to squander away their goods merits not the name of virtue. It may, therefore, with propriety be said, that it is a uniform course of liberality which is here praised by the prophet, according to what he formerly observed, that the righteous manage their affairs with discretion. If any prefer to refer it to the fruit of righteousness, I have no objection. And, indeed, it appears to be a repetition of the same sentence which lately came under our notice. Then the prophet shows how God by his benefits preserves the glory of that righteousness which is due to their liberality, and does not disappoint them of their reward, in that he exalteth their horn more and more, that is, their power or their prosperous condition.

Smith's Bible Commentary

Psalms 112:1-10

Again, it begins with the Hebrew, Hallelujah.

Blessed is the man that reverences Jehovah ( Psalms 112:1 ).

Again, the man who reverences God. Not the man who reverences a guy standing in front, or a guy with a black robe, or whatever. But a guy who reverences God, that's the blessed man, that's the happy man.

that delights greatly in his commandments ( Psalms 112:1 ).

David said, "Whose delight is in the law of the Lord, and in His law doth he meditate both day and night." David said, "O blessed or O happy is the man who delights in the law of the Lord, and in His law meditates day and night. For he'll be like a tree" ( Psalms 1:1-3 ). All right, now here again, "Happy is the man who delights greatly in His commandments." This man,

His children will be mighty upon the earth: the generation of the upright will be blessed. Wealth and riches shall be in his house ( Psalms 112:2-3 ):

And I do not believe that that necessarily refers to physical, monetary wealth, but really, the really rich and wealthy people are those people, the really rich home and wealthy home is that home where God is honored. They are the people who have the true riches. The riches of the kingdom. Riches that don't corrupt. Riches that don't fade away. Riches that can't be ripped off. Those glorious true riches of God's kingdom. "Wealth and riches shall be in his house."

and his righteousness endureth for ever. Unto the upright he rises as a light in the darkness ( Psalms 112:3-4 ):

Would be a better translation.

for he is gracious, he's full of compassion, and righteous ( Psalms 112:4 ).

That is, our righteousness in Christ.

A good man shows favor, and he lends: he will guide his affairs with discretion. Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance. He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD ( Psalms 112:5-7 ).

We're living in days of evil tidings. At any day, you can pick up the newspaper and read of all the evil that is going on in the world. And there are some people who live in constant fear of the evil tidings that might come. But the man who has put his trust in the Lord will not fear in the day of evil tidings, because his heart is fixed.

There are some people whose hearts aren't really fixed. It isn't a true commitment. It isn't a full commitment. They've made a partial commitment of their lives to God. Part of them serves the Lord; part of them serves the flesh. They love the Lord partly. And because of that, they are very unstable in their walk and they're fearful. But the man who has fixed his heart, trusting in the Lord, I know that come what may, the Lord is with me. I know that come what may, the Lord is going to protect me.

I know that the Lord is watching out over me. I know the Lord loves me. I may not understand what's happening in the circumstances surrounding my life. But I know that God loves me and I know that God's going to see me through. I know that God has allowed it for a purpose. I know that it would not have happened unless God had allowed it to happen. And because He allowed it to happen, He has a purpose in its happening, and thus He's going to bring good out of it. Though I may not see it now. And because I've fixed my heart and commitment to God, come what may, you don't fear for calamity that may fall tomorrow. You don't fear for what may come, because you know that whatever comes is brought to you by the hand of God.

I belong to Him. Satan cannot get to me except he come through the Lord. And therefore, trusting in the Lord, my heart is fixed on Him. I have great confidence in life.

His heart is established, he shall not be afraid, he shall see his desire upon his enemies. He hath dispersed, he has given to the poor; his righteousness endureth for ever; his horn shall be exalted with honor ( Psalms 112:8-9 ).

Now in contrast to this righteous man,

The wicked shall see it, and be grieved; the wicked will gnash with his teeth, and melt away ( Psalms 112:10 ):

See, the righteous will endure forever. But the wicked will gnash and melt away.

the desire of the wicked [rather than being granted] will perish ( Psalms 112:10 ).

So you have a psalm that deals with God's blessed man and then the final verse being a contrast to it with the wicked man. Psalms 1:1-6 has the same contrast. "O how happy is the man who walks not in the counsel of the ungodly, nor stands in the way of sinners, nor sits in the seat of the scornful. But whose delight is in the law of the Lord; and in His law does he meditate day and night. He'll be like a tree planted by the rivers of water, bringing forth his fruit in its season; his leaf also shall not wither; whatsoever he does shall prosper" ( Psalms 1:1-3 ). Now the wicked are not so. There's a contrast. "The wicked are not so: but are like the chaff which the wind driveth away" ( Psalms 1:4 ). Again, you have much said about the righteous but then the contrast with the wicked. And this is poetry in the mind of the Hebrew. The poetry comes in the contrasting of the thought.

Now in our minds, we're geared for poetry coming in rhyme and in rhythm. So you get a rhythm going and it rhymes. And I particularly like the Robert Service type of poetry where you rhyme two lines and every third line is in the rhyme. And there are others, the first line, the first and third, no, the first and fourth lines rhyme and the two in between rhyme.

Longfellow's Ode to Life,

Tell me not, in mournful numbers,

'Life is but an empty dream!'

For the soul is dead that slumbers,

things are not what they seem.

No, it's every other one in his.

Life is real! Life is earnest!

And the grave is not thy goal;

'Dust thou art, to dust returneth,'

Was not spoken of thy soul.

But then Robert Service,

There are strange things done 'neath the midnight sun

By the men who toil for gold;

The arctic trails, all their secret tales

That make your blood run cold.

The Northern Lights have seen queer sights,

But the queerest they ever did see

Was the night in the marge of the Lake Lebarge

When I cremated Sam McGee.

So that constitutes poetry to us. There's the rhythm. There's the rhyme. But to the Hebrew, the poetry was in the thought. And it was either in a compounding of a thought or the contrasting of a thought. So you take a thought and you begin to compound it.

"The ways of the Lord are perfect. The ways of the Lord are to be sought out. The ways of the Lord." And you are compounding on the thought. Or, you take contrasting thought, "The way of the righteous, but the way of the wicked. The way of the godly, but the way of the ungodly." And so the contrasting of thought to the Hebrew mind is poetry. There's no rhyme, there's no rhythm. And so we wouldn't call it poetry ourselves. But to them, that is what constitutes poetry. Not the rhyming of a sentence or not the rhythm, but the thought itself. They find the beauty of poetry in the thought itself.

So after all of these things about the blessed man, then you get the contrast in the final verse, "But the wicked shall see it." And in contrast to the righteous, "he will be grieved. He'll gnash with his teeth; he'll melt away. He'll perish." "

Dr. Constable's Expository Notes

Psalms 112

This wisdom psalm is also an acrostic. It focuses attention on the blessings those who fear God enjoy, especially their final exaltation.

"However, the psalm gives a realistic portrayal of wisdom as it brings out, not only the blessings of honor, children, and riches, but also the reality of adversities (’darkness,’ Psalms 112:4; ’bad news,’ Psalms 112:7; ’foes,’ Psalms 112:8)." [Note: VanGemeren, p. 706.]

Dr. Constable's Expository Notes

2. The blessings the righteous enjoy 112:2-9

There are five blessings that normally come to the righteous. First, the righteous person (living under the Mosaic Covenant) receives physical and material prosperity (Psalms 112:2-3). Second, he obtains light in his darkness (Psalms 112:4). Third, goodness comes to him for his generosity and justice (Psalms 112:5). Fourth, he enjoys stability and confidence (Psalms 112:6-8). Fifth, he gets strength and honor from the Lord because he gives to the poor (Psalms 112:9).

"In a way this psalm can be taken as a calculating guide on how to be happy. But its claim goes well beyond that. It asserts that giving life resources away to others in the community is the way to real joy. This psalm is echoed in Jesus’ teaching, ’Blessed are those who hunger and thirst for righteousness, for they shall be satisfied’ (Matthew 5:6)." [Note: Brueggemann, p. 47.]

Gill's Exposition of the Whole Bible

He hath dispersed,.... His money, as the Targum; scattered it here and there, as the sower scatters his seed; does not throw it all in one place, but some here and some there, and all with profusion and plenty. This denotes the bounty and liberality of the upright; and his wisdom and discretion in distributing his charity, and the numerous objects of it; see Proverbs 11:14.

He hath given to the poor; that stand in need of his charity, freely, cheerfully, and bountifully.

His righteousness endureth for ever; his liberality continues, he is not weary of well doing; he gives a portion to seven and to eight, and to as many and as often as there is a call and need for it;

Proverbs 11:14- :.

His horn shall be exalted with honour; the reproach cast upon him shall be wiped off; he shall grow more prosperous, and become more honourable among men here on earth; and in the resurrection morning shall have the dominion over the wicked, and shall appear with Christ in glory, and be with him to all eternity.

Henry's Complete Commentary on the Bible

      6 Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.   7 He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD.   8 His heart is established, he shall not be afraid, until he see his desire upon his enemies.   9 He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.   10 The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.

      In these verses we have,

      I. The satisfaction of saints, and their stability. It is the happiness of a good man that he shall not be moved for ever,Psalms 112:6; Psalms 112:6. Satan and his instruments endeavour to move him, but his foundation is firm and he shall never be moved, at least not moved for ever; if he be shaken for a time, yet he settles again quickly.

      1. A good man will have a settled reputation, and that is a great satisfaction. A good man shall have a good name, a name for good things, with God and good people: The righteous shall be in everlasting remembrance (Psalms 112:6; Psalms 112:6); in this sense his righteousness (the memorial of it) endures for ever,Psalms 112:9; Psalms 112:9. There are those that do all they can to sully his reputation and to load him with reproach; but his integrity shall be cleared up, and the honour of it shall survive him. Some that have been eminently righteous are had in a lasting remembrance on earth; wherever the scripture is read their good deeds are told for a memorial of them. And the memory of many a good man that is dead and gone is still blessed; but in heaven their remembrance shall be truly everlasting, and the honour of their righteousness shall there endure for ever, with the reward of it, in the crown of glory that fades not away. Those that are forgotten on earth, and despised, are remembered there, and honoured, and their righteousness found unto praise, and honour, and glory (1 Peter 1:7); then, at furthest, shall the horn of a good man be exalted with honour, as that of the unicorn when he is a conqueror. Wicked men, now in their pride, lift up their horns on high, but they shall all be cut off,Psalms 75:5; Psalms 75:10. The godly, in their humility and humiliation, have defiled their horn in the dust (Job 16:15); but the day is coming when it shall be exalted with honour. That which shall especially turn to the honour of good men is their liberality and bounty to the poor: He has dispersed, he has given to the poor; he has not suffered his charity to run all in one channel, or directed it to some few objects that he had a particular kindness for, but he has dispersed it, given a portion to seven and also to eight, has sown beside all waters, and by thus scattering he has increased: and this is his righteousness, which endures for ever. Alms are called righteousness, not because they will justify us by making atonement for our evil deeds, but because they are good deeds, which we are bound to perform; so that if we are not charitable we are not just; we withhold good from those to whom it is due. The honour of this endures for ever, for it shall be taken notice of in the great day. I was hungry, and you gave me meat. This is quoted as an inducement and encouragement to charity, 2 Corinthians 9:9.

      2. A good man shall have a settled spirit, and that is a much greater satisfaction than the former; for so shall a man have rejoicing in himself alone, and not in another. Surely he shall not be moved, whatever happens, not moved either from his duty or from his comfort; for he shall not be afraid; his heart is established,Psalms 112:7; Psalms 112:8. This is a part both of the character and of the comfort of good people. It is their endeavour to keep their minds stayed upon God, and so to keep them calm, and easy, and undisturbed; and God has promised them both cause to do so and grace to do so. Observe, (1.) It is the duty and interest of the people of God not to be afraid of evil tidings, not to be afraid of hearing bad news; and, when they do, not to be put into confusion by it and into an amazing expectation of worse and worse, but whatever happens, whatever threatens, to be able to say, with blessed Paul, None of these things move me, neither will I fear, though the earth be removed,Psalms 46:2. (2.) The fixedness of the heart is a sovereign remedy against the disquieting fear of evil tidings. If we keep our thoughts composed, and ourselves masters of them, our wills resigned to the holy will of God, our temper sedate, and our spirits even, under all the unevenness of Providence, we are well fortified against the agitations of the timorous. (3.) Trusting in the Lord is the best an surest way of fixing and establishing the heart. By faith we must cast anchor in the promise, in the word of God, and so return to him and repose in him as our rest. The heart of man cannot fix any where, to its satisfaction, but in the truth of God, and there it finds firm footing. (4.) Those whose hearts are established by faith will patiently wait till they have gained their point: He shall not be afraid, till he see his desire upon his enemies, that is, till he come to heaven, where he shall see Satan, and all his spiritual enemies, trodden under his feet, and, as Israel saw the Egyptians, dead on the sea-shore. Till he look upon his oppressors (so Dr. Hammond), till he behold them securely, and look boldly in their faces, as being now no longer under their power. It will complete the satisfaction of the saints, when they shall look back upon their troubles and pressures, and be able to say with St. Paul, when he had recounted the persecutions he endured (2 Timothy 3:11), But out of them all the Lord delivered me.

      II. The vexation of sinners, Psalms 112:10; Psalms 112:10. Two things shall fret them:-- 1. The felicity of the righteous: The wicked shall see the righteous in prosperity and honour and shall be grieved. It will vex them to see their innocency cleared and their low estate regarded, and those whom they hated and despised, and whose ruin they sought and hoped to see, the favourites of Heaven, and advanced to have dominion over them (Psalms 49:14); this will make them gnash with their teeth and pine away. This is often fulfilled in this world. The happiness of the saints is the envy of the wicked, and that envy is the rottenness of their bones. But it will most fully be accomplished in the other world, when it shall make damned sinners gnash with their teeth, to see Abraham afar off, and Lazarus in him bosom, to see all the prophets in the kingdom of God and themselves thrust out. 2. Their own disappointment: The desire of the wicked shall perish. Their desire was wholly to the world and the flesh, and they ruled over them; and therefore, when these perish, their joy is gone, and their expectations from them are cut off, to their everlasting confusion; their hope is as a spider's web.