Verse-by-Verse Bible Commentary
Psalms 131:3

Clarke's Commentary

Verse Psalms 131:3. Let Israel hope in the Lord — Act all as I have done; trust in him who is the God of justice and compassion; and, after you have suffered awhile, he will make bare his arm and deliver you. Short as it is, this is a most instructive Psalm. He who acts as the psalmist did, is never likely to come to mischief, or do any to others.

ANALYSIS OF THE HUNDRED AND THIRTY-FIRST PSALM

I. The psalmist, having been accused of proud and haughty conduct, protests his innocence, states his humble thoughts of himself, and the general meekness of his deportment.

II. That his confidence was in God; in him he trusted, and therefore was far from ambition.

III. And by his own example calls on Israel to trust in God as he did.

I. He protests his humility.

1. There was no pride in his heart; and he calls God to witness it: "Lord, my heart is not haughty."

2. There was no arrogance in his carriage: "Nor mine eyes lofty."

3. Nor in his undertakings: "Neither do I exercise myself in great matters." He kept himself within his own bounds and vocation, and meddled not with state affairs.

II. What preserved him from pride was humility. He brought down his desires, and wants, and views to his circumstances.

1. "Surely I have behaved and quieted myself." Have I not given every evidence of my mild and peaceable behaviour? and I certainly never permitted a high thought to rise within me.

2. I acted as the child weaned from his mother. When once deprived of my comforts, and brought into captivity, I submitted to the will of God, and brought down my mind to my circumstances.

III. He proposes his own example of humility and peaceableness for all Israel to follow.

I. "Let Israel hope." Never despair of God's mercy, nor of his gracious providence. The storm will be succeeded by fair and fine weather.

2. "Let Israel hope in the Lord." Never content yourselves with merely supposing that in the course of things these afflictions will wear out. No; look to God, and depend on him, that he may bring them to a happy conclusion.

Remember that he is Jehovah.

1. Wise to plan.

2. Good to purpose.

3. Strong to execute, and will withhold no good thing from them that walk uprightly.

4. Trust from henceforth. If you have not begun before, begin now.

5. And do not be weary; trust for ever. Your case can never be out of the reach of God's power and mercy.

Bridgeway Bible Commentary

Psalm 129-131 Preparing for worship

Thinking back on the sorrows of Israel’s history, the travellers recall that ever since the days of the nation’s ‘youth’ in Egypt, Israel has had suffering. The backs of the people had been whipped when they were slaves, but God cut the cords that bound them in slavery and set them free (129:1-4). Now again they are troubled by those who hate them. They pray that God will turn back their enemies and make them as useless as stalks of grass that wither and die in the sun (5-7). Left without friends, their enemies will have no one to help them (8).
A sense of their own sinfulness overcomes the travellers as they approach the temple. They know that they need forgiveness, for no person in a sinful condition can stand before the holy God in his temple (130:1-4). They wait for the assurance of God’s forgiveness with the same longing as watch men on night duty wait for the light of dawn (5-6). But all the time they have a quiet confidence that God, in his love, will forgive them (7-8).
Realizing that they are forgiven, the grateful worshippers are now ready to enter God’s temple in holy worship. The importance of the occasion fills them with such a sense of awe that they are genuinely humbled before God. They confess that they cannot understand all about God and his ways, though at the same time they rest in the knowledge of his nearness and comfort (131:1-3).

Coffman's Commentaries on the Bible

“Jehovah, my heart is not haughty, nor mine eyes lofty; Neither do I exercise myself in great matters, Or in things too wonderful for me. Surely I have stilled and quieted my soul; Like a weaned child with his mother, Like a weaned child is my soul within me. O Israel, hope in Jehovah From this time forth and forevermore.”

“My heart is not haughty, nor mine eyes lofty” Haughtiness is betrayed by a proud look, the same being the head of the list of the seven things that God hates (Proverbs 6:17).

“Neither do I exercise myself in great matters” The “great matters” here refers to, “high positions, or the like.”W. E. Addis, p. 394. Christians are admonished, “Set not thy mind on high things.” (Romans 12:16).

“Things too wonderful for me” “The secret things belong unto Jehovah; but the things that are revealed belong unto us and to our children forever” (Deuteronomy 29:29).

It must not be thought that these admonitions forbid human research into the mysteries that lie all about us; but the teaching is rather that there are some things that men shall never know, due to the limitations of their mortality.

Fretting about the unknown is a futile exercise.

“I have stilled and quieted my soul” We find the enlightening words of Alexander Maclaren very helpful in understanding this.

“It is not the tranquillity of a calm nature which speaks here, but that into which the speaker has entered by the vigorous mastery of disturbing elements. How hard the struggle has been and how much bitter crying and petulant resistance there had been before the calm was won, is told by the lovely image of the weaned child.”Alexander Maclaren, Vol. III, p. 342.

“Like a weaned child” We agree with Kidner that the RSV `goofed’ in their rendition of this figure thus, “Like a child quieted at its mother’s breast.” That is not the meaning at all. As Kidner said, “The point of this verse is blunted by the RSV… The psalm emphasizes the word `weaned.’“Derek Kidner, op. cit., p. 448. It is a “weaned child” not a nursing child that is mentioned here. The point is that the human soul needs “weaning” from all of its anxious ambitions, etc., before it can enjoy the tranquillity of a heart in tune with God’s will. The psalmist here affirms that he is indeed weaned from such hurtful things.

Ballard has some very beautiful lines on this.

“What has brought about this change (this `weaning’)? Has he become stoically resigned to life’s defeats? Has he given up the struggle because of old age or weariness? No!… Like the merchantman in the New Testament seeking goodly pearls, and who discovered at length the `pearl of great price,’ he has come through many discouragements to find in God, rather than in things, life’s highest satisfaction. So, come what may, he rests in the Lord and trusts in him for the issue.”The Interpreter’s Bible, Vol. IV, p. 683.

There is also an undeniable echo in this psalm of the teachings of the Master, who set a little child in the midst of the vain-glorious apostles, quarreling about who was going to get the chief seats in the Kingdom of God, and thundered the message in their ears that, “Except ye turn and become as little children, ye shall in no wise enter into the kingdom of heaven. Whosoever therefore shall humble himself and become as this little child, the same is the greatest in the kingdom of heaven” (Matthew 18:3 ff).

“O Israel, hope in Jehovah” Here again, the psalmist calls upon Israel to hope in Jehovah. See our full comment on this in the latter part of the preceding psalm. As we noted there, this admonition carries with it the implication that Israel, as a nation, was doing nothing of the kind.

Barnes' Notes on the Whole Bible

Let Israel hope in the Lord ... - The connection would seem to require us to understand this as the assertion of him who had been accused of thoughts which seemed to be too lofty. As the result of all his reflections (of those reflections for which he was rebuked and charged with pride, but which were really conceived in a modest spirit) - as expressing what he saw that seemed to be in advance of what others saw, or to indicate a habit of thought beyond his years - he says that there were reasons why Israel should hope in the Lord; that there was a foundation for confident trust; that there was that in the divine character which was a just ground of reliance; that there was that in the course of events - in the tendencies of things - which made it proper for the people of God, for the church, to hope, to confide, to feel assured of its ultimate and permanent safety. This would indicate the nature of the suggestions which he had expressed, and which had exposed him to the charge of arrogance; and it would also indicate a ripe and mature habit of thinking, beyond what might be expected from one in very early life. All this was, probably, applicable to David in his early years, as to the reflections which might have foreshadowed what he would be in future; this was eminently applicable to David’s Descendant - greater than he - who, at twelve years of age, astonished the Hebrew doctors in the temple with “his understanding and answers” Luke 2:47; this gives a beautiful view of modesty joined with uncommon gifts in early life; this shows what is always the nature of true religion - as producing modesty, and as prompting to hope.

Smith's Bible Commentary

Psalms 131:1-3

LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things that are too high for me. Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child. Let Israel hope in the LORD from henceforth and for ever ( Psalms 131:1-3 ).

Lord, I am just a simple person. I am not complex. I don't try to deal with those matters that are above me or beyond my capacities in order that I might look sophisticated or wise or whatever. God, You know I'm just a simple person. My heart isn't haughty. I'm not... I don't look loftily at people as though I am something. I know, God, the truth about myself. I know I am nothing. I'm just like a child, Lord, like a nursing child. My hope is in You forever. "

Dr. Constable's Expository Notes

Psalms 131

In just a few words, David spoke of his humble trust in the Lord and his hope in Him. These are remarkable statements for a powerful king to have written. This is an individual psalm of confidence that became a psalm of ascent.

"In this brief psalm, he [David] tells us the essentials of a life that glorifies God and accomplishes His work on earth." [Note: Ibid., p. 352.]

Dr. Constable's Expository Notes

2. A model of hope 131:3

David called on the nation to follow his example and rest in confidence that the Lord would provide what His people needed. This dependent trust is a need God’s people never outgrow.

"The piety reflected in this psalm is directly opposed to modernity with its drive toward independence, self-sufficiency, and autonomy. It is worth noting that the Psalms deny the Oedipal inclination that there can be freedom only if the controlling, authoritarian father-god be slain or denied. The myth of modernity believes that real maturity is to be free of every relationship of dependence. But when the metaphor is changed from a harsh controlling father to a gently feeding mother, it is evident that the human goal need not be breaking away, but happy trust." [Note: Brueggemann, p. 49.]

This psalm is an excellent exposition of what it means to have faith as a child. We can trust God because He is who He is. We must trust Him because we are who we are.

Gill's Exposition of the Whole Bible

Let Israel hope in the Lord from henceforth and for ever. What he did himself, and found it good for him to do, that he knew was good for others, and therefore exhorts and encourages to it, to hope in the Lord and wait for his salvation; and which should be done constantly, and to the end of life, or till the thing hoped for is enjoyed; see Hebrews 3:6. Perhaps some respect is here had to the people of Israel, especially the friends of David, who were weary of Saul's government, and impatient to have David on the throne; whom he advises to wait patiently, and not take any indirect steps to bring it about, but leave it with God, and hope and trust in him; compare with this

1 Samuel 24:7;

1 Samuel 24:7- :.

Henry's Complete Commentary on the Bible

A song of degrees of David.

      1 LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.   2 Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.   3 Let Israel hope in the LORD from henceforth and for ever.

      Here are two things which will be comforts to us:--

      I. Consciousness of our integrity. This was David's rejoicing, that his heart could witness for him that he had walked humbly with his God, notwithstanding the censures he was under and the temptations he was in.

      1. He aimed not at a high condition, nor was he desirous of making a figure in the world, but, if God had so ordered, could have been well content to spend all his days, as he did in the beginning of them, in the sheep-folds. His own brother, in a passion, charged him with pride (1 Samuel 17:28), but the charge was groundless and unjust. God, who searches the heart, knew, (1.) That he had no conceited opinion of himself, or his own merits: Lord, my heart is not haughty. Humble saints cannot think so well of themselves as others think of them, are not in love with their own shadow, nor do they magnify their own attainments or achievements. The love of God reigning in the heart will subdue all inordinate self-love. (2.) That he had neither a scornful nor an aspiring look: "My eyes are not lofty, either to look with envy upon those that are above me or to look with disdain upon those that are below me." Where there is a proud heart there is commonly a proud look (Proverbs 6:17), but the humble publican will not so much as lift up his eyes. (3.) That he did not employ himself in things above his station, in things too great or too high for him. He did not employ himself in studies too high; he made God's word his meditation, and did not amuse himself with matters of nice speculation or doubtful disputation, or covet to be wise above what is written. To know God and our duty is learning sufficiently high for us. He did not employ himself in affairs too great; he followed his ewes, and never set up for a politician; no, nor for a soldier; for, when his brethren went to the wars, he staid at home to keep the sheep. It is our wisdom, and will be our praise, to keep within our sphere, and not to intrude into things which we have not seen, or meddle with that which does not belong to us. Princes and scholars must not exercise themselves in matters too great, too high, for men: and those in a low station, and of ordinary capacities, must not pretend to that which is out of their reach, and which they were not cut out for. Those will fall under due shame that affect undue honours.

      2. He was well reconciled to every condition that God placed him in (Psalms 131:2; Psalms 131:2): I have behaved and quieted myself as a child that is weaned of his mother. As he had not proudly aimed at the kingdom, so, since God had appointed him to it, he had not behaved insolently towards any, nor been restless in his attempts to get the crown before the time set; but, (1.) He had been as humble as a little child about the age of a weanling, as manageable and governable, and as far from aiming at high things; as entirely at God's disposal as the child at the disposal of the mother or nurse; as far from taking state upon him, though anointed to be king, or valuing himself upon the prospect of his future advancement, as a child in the arms. Our Saviour has taught us humility by this comparison (Matthew 18:3); we must become as little children. (2.) He had been as indifferent to the wealth and honour of this world as a child is to the breast when it is thoroughly weaned from it. I have levelled and quieted myself (so Dr. Hammond reads it) as a child that is weaned. This intimates that our hearts are naturally as desirous of worldly things as the babe is of the breast, and in like manner relish them, cry for them, are fond of them, play with them, and cannot live without them. But, by the grace of God, a soul that is sanctified, is weaned from those things. Providence puts wormwood upon the breast, and that helps to wean us. The child is perhaps cross and fretful while it is in the weaning and thinks itself undone when it has lost the breast. But in a day or two it is forgotten; the fret is over, and it accommodates itself well enough to a new way of feeding, cares no longer for milk, but can bear strong meat. Thus does a gracious soul quiet itself under the loss of that which it loved and disappointment in that which it hoped for, and is easy whatever happens, lives, and lives comfortably, upon God and the covenant-grace, when creatures prove dry breasts. When our condition is not to our mind we must bring our mind to our condition; and then we are easy to ourselves and all about us; then our souls are as a weaned child.

      II. Confidence in God; and this David recommends to all Israel of God, no doubt from his own experience of the benefit of it (Psalms 131:3; Psalms 131:3): Let Israel hope in the Lord, and let them continue to do so henceforth and for ever. Though David could himself wait patiently and quietly for the crown designed him, yet perhaps Israel, the people whose darling he was, would be ready to attempt something in favour of him before the time; and therefore endeavours to quiet them too, and bids them hope in the Lord that they should see a happy change of the face of affairs in due time. Thus it is good to hope and quietly to wait for the salvation of the Lord.