Verse-by-Verse Bible Commentary
Psalms 141:10

Clarke's Commentary

Verse Psalms 141:10. Let the wicked fall into their own nets — This is generally the case; those who lay snares for others fall into them themselves. Harm watch, harm catch, says the old adage. How many cases have occurred where the spring guns that have been set for thieves have shot some of the family! I have known some dismal cases of this kind, where some of the most amiable lives have been sacrificed to this accursed machine.

Whilst - I withal escape. — They alone are guilty; they alone spread the nets and gins; I am innocent, and God will cause me to escape.

ANALYSIS OF THE HUNDRED AND FORTY-FIRST PSALM

The contents and sum of the Psalm are the following: -

I. His prayer, Psalms 141:1-2.

II. That God would restrain his tongue, and compose his mind, that through anger or impatience he offend not, Psalms 141:3-4.

III. He prays that if he must be reproved, it be by the just, not the unjust man, Psalms 141:5; whose judgment he declares, Psalms 141:5-6, and will not have any society with him.

IV. He shows the malice of the wicked to good men, Psalms 141:6-7.

V. He puts his trust in God, and prays to be delivered from snares, Psalms 141:8-10.

I. 1. "Lord, I cry unto thee," c. Speedily hear my prayer, which is fervently and affectionately addressed to thee.

2. "Let my prayer be set forth before thee," &c. Which was offered with the sacrifice. Why does David pray that his prayer might be accepted as the evening rather than the morning sacrifice? Perhaps the evening sacrifice might be more noble, as a figure of Christ's sacrifice on the cross, which was in the evening.

II. His second petition is, that God would restrain his tongue, that he might know when to speak and when to be silent. The metaphor is taken from the watch and gate of a city, which, to be safely kept, no one must be suffered to go in or out that ought not. The gate will not be sufficient without the watch for it will be always shut, or ever open.

His third petition is for his heart, because it is deceitful above all things. Man is weak without the grace of God.

1. "Incline not my heart," c. Suffer it not to be bent, or set on any evil thing.

2. "Incline not my heart to practices," &c. To do iniquity, being invited by their example.

3. "Let me not eat," &c. Partake with them in their feasts, doctrines, feigned sanctity, power, riches, or dignities.

III. His fourth petition is, that if reproved, it may be in the kindness of friendship, not revenge or bitterness.

1. "Let the righteous smite me," &c. Smite with a reproof.

2. "It shall be a kindness," &c. I shall account it an act of charity, and I will love him for it.

3. "And let him reprove me," &c. An excellent oil, to heal my wounds of sin.

IV. His next petition he prefaces thus: "Let my prayer," &c. "When their judges are overthrown," &c., refers to the judicature: the chief seats, authorities, &c., are swallowed up, as men are by the sea as the ship is dashed against the rock, and broken to pieces.

And this sense the following verse will justify: "Our bones are scattered," c. They beset me and my company so closely, that we despair of life and our bones must be scattered here and there in the wilderness, except thou, O Lord, succour us.

V. Therefore he presents his last petition, which has two parts. 1. "But mine eyes are unto thee," &c. 2. "Leave not my soul destitute."

1. For his own safety: "Leave not my soul," &c. Let me not fall into their hands.

2. Which prayer is grounded on his confidence in God: "Mine eyes are unto thee," &c. I depend on and look to thee alone for deliverance.

3. "Keep me from the snares," &c. From their frauds and ambushes.

Lastly, he imprecates confusion on the heads of his enemies.

1. "Let the wicked fall," &c.

2. "Whilst that I withal escape." Pass by or through them unhurt.

Bridgeway Bible Commentary

Psalm 140 - 143 Troubles for the godly

These four psalms are similar, and from the title of Psalms 142:0 it appears that all four belong to the time when David was fleeing from Saul. (See introductory notes to Psalms 34:0.)

Treachery and slander are the chief weapons that David’s enemies use to attack him. These men have the poison of snakes and the cunning of hunters (140:1-5). But Yahweh is David’s God, his defender in whom he trusts for victory (6-8). David’s enemies will receive a fitting punishment if they suffer the torments that they intended to inflict upon David (9-11). The righteous will praise God when they see his justice in punishing the wicked and delivering the innocent (12-13).
When a person is the victim of slanderous talk, such as David was at the time, he is tempted to use strong words and unwise speech in return. David prays that he may be kept from such sins. He does not want to follow the evil ways of the wicked (141:1-4). If a godly person ever has cause to rebuke him, David prays that he may receive it as a blessing, as if he has been anointed with oil. But he will always remain opposed to evil (5). People will be forced to take notice when God acts, for his punishments will leave the wicked completely shattered (6-7). Meanwhile, the wicked still live, and David prays that he will be saved from the traps they have set for him (8-10).

Still pursued by his enemies, David escaped from Gath and fled to the cave of Adullam, though at the time of this psalm others have not yet joined him (1 Samuel 22:1). He is overcome by a feeling of terrible loneliness. Feeling that no one cares for him, he cries out to God (142:1-4). He prays that God will deal with his enemies and so enable him to live a normal life in freedom and security again (5-7).

The frightening thought occurs to David that God might be using the enemy to punish him for his sins. He knows that he, like others, is a sinner, and there is no way of escaping punishment if God decides to act. He therefore casts himself entirely on the mercy of God for forgiveness and deliverance (143:1-2). David tells God about his troubles, how he has been pursued and is forced to live in darkness in the cave (3-4). He thinks of God’s mighty acts in the past and prays that God will save him again (5-6). He fears the hopelessness of those who die without God. He longs for a greater experience of God (7-8). He prays that God, having rescued him, will instruct and guide him in the future (9-12).

Coffman's Commentaries on the Bible

“For mine eyes are unto thee, O Jehovah the Lord: In thee do I take refuge; Leave not my soul destitute. Keep me from the snare which they have laid for me, And from the gins of the workers of iniquity. Let the wicked fall into their own nets, Whilst that I withal escape.”

As noted above, these verses very closely resemble both in terminology and sentiments Psalms 140:8-10 of the preceding psalm. There is the same mention of “snares,” “gins” and “nets,” and the same prayer to God for deliverance from such traps, and at the same time a plea for the operation of the lex talionis by the falling of the wicked into the very traps they have laid for the psalmist.

Barnes' Notes on the Whole Bible

Let the wicked fall into their own nets - See the notes at Psalms 35:8. Compare Psalms 7:15-16.

While that I withal escape - Margin, as in Hebrew, “pass over.” While I safely pass over the net or snare which has been secretly laid for me. The word “withal” means, in the Hebrew, “together, at the same time;” that is, At the same time that they fall into the net, let me pass over it in safety. See the notes at Job 5:13.

Smith's Bible Commentary

Psalms 140:1-13 , another psalm of David.

Deliver me, O LORD, from the evil man: preserve me from the violent man; Which imagine mischiefs in their heart; continually are they gathered together for war. They have sharpened their tongues like a serpent; adders' poison is under their lips. Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings. The proud have hid a snare for me, the cords; they have spread a net by the wayside; they have set traps for me ( Psalms 140:1-5 ).

Gins is traps.

I said unto the LORD, Thou art my God: hear the voice of my supplications, O LORD. O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle. Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves. As for the head of those that compass me about, let the mischief of their own lips cover them. Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again. Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him. I know that the LORD will maintain the cause of the afflicted, and the right of the poor ( Psalms 140:6-12 ).

I'm glad I'm not David's enemy. He really asks God to take care of them. But it is so typical of so many of the psalms of David where his concern is about those who have conspired against him. David is the type of man that you either loved very much or hated very much. It was hard to just have a passive attitude towards David. He had many deep, loyal friends, but he also had many avowed enemies that were seeking to destroy him. And so he seems to be constantly asking God for help against his enemy and then asking God's judgment really to fall upon the head of his enemies.

Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence ( Psalms 140:13 ). "

Dr. Constable's Expository Notes

Psalms 141

In this evening prayer, David asked God to protect him and enable him to continue living for God’s glory. It is an individual lament.

"Life is built on character and character is built on decisions. This psalm reveals David making a number of wise decisions as he faced the attacks of the enemy." [Note: Wiersbe, The . . . Wisdom . . ., p. 369.]

Dr. Constable's Expository Notes

3. A request to give protection 141:8-10

David next petitioned the Lord for His defense. His enemies had set traps for him. He prayed that those who set the traps would themselves fall into them, and that God would deliver him.

We who are God’s people should pray regularly for our own sanctification, and for protection from the evil individuals who oppose us, as we seek to walk with God.

Gill's Exposition of the Whole Bible

Let the wicked fall into their own nets,.... Which they have laid for others, as they very often do; see Psalms 7:15; or "into his net" k, either Saul into his own net, and others with him, so Kimchi and Ben Melech; or the wicked into the net which God has laid for them; see Ezekiel 12:13;

whilst that I withal escape; or "whilst I together escape", or "pass over" l; that is, while he, together with his companions, passed over the net laid; or,

"till I pass over safe and sound,''

will all mine, as Noldius m; not only pass over and escape the snares of the wicked, but pass out of this world into a state of happiness and glory in another.

k במכמריו "in retiacula ejus", Pagninus, Montanus; "in retia ejus", Vatablus, Cocceius; so Ainsworth. l יחד "simul transeam", Montanus, Vatablus, Musculus; "una cum meis transiturus sum", Piscator. m Concord. Partic. Ebr. Chald. p. 363. No. 1279. so Michaelis.

Henry's Complete Commentary on the Bible

      5 Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.   6 When their judges are overthrown in stony places, they shall hear my words; for they are sweet.   7 Our bones are scattered at the grave's mouth, as when one cutteth and cleaveth wood upon the earth.   8 But mine eyes are unto thee, O GOD the Lord: in thee is my trust; leave not my soul destitute.   9 Keep me from the snares which they have laid for me, and the gins of the workers of iniquity.   10 Let the wicked fall into their own nets, whilst that I withal escape.

      Here, I. David desires to be told of his faults. His enemies reproached him with that which was false, which he could not but complain of; yet, at the same time, he desired his friends would reprove him for that which was really amiss in him, particularly if there was any thing that gave the least colour to those reproaches (Psalms 141:5; Psalms 141:5): let the righteous smite me; it shall be a kindness. The righteous God (so some); "I will welcome the rebukes of his providence, and be so far from quarrelling with them that I will receive them as tokens of love and improve them as means of grace, and will pray for those that are the instruments of my trouble." But it is commonly taken for the reproofs given by righteous men; and it best becomes those that are themselves righteous to reprove the unrighteousness of others, and from them reproof will be best taken. But if the reproof be just, though the reprover be not so, we must make a good use of it and learn obedience by it. We are here taught how to receive the reproofs of the righteous and wise. 1. We must desire to be reproved for whatever is amiss in us, or is done amiss by us: "Lord, put it into the heart of the righteous to smite me and reprove me. If my own heart does not smite me, as it ought, let my friend do it; let me never fall under that dreadful judgment of being let alone in sin." 2. We must account it a piece of friendship. We must not only bear it patiently, but take it as a kindness; for reproofs of instruction are the way of life (Proverbs 6:23), are means of good to us, to bring us to repentance for the sins we have committed, and to prevent relapses into sin. Though reproofs cut, it is in order to a cure, and therefore they are much more desirable than the kisses of an enemy (Proverbs 27:6) or the song of fools, Ecclesiastes 7:5. David blessed God for Abigail's seasonable admonition, 1 Samuel 25:32. 3. We must reckon ourselves helped and healed by it: It shall be as an excellent oil to a wound, to mollify it and close it up; it shall not break my head, as some reckon it to do, who could as well bear to have their heads broken as to be told of their faults; but, says David, "I am not of that mind; it is my sin that has broken my head, that has broken my bones, Psalms 51:8. The reproof is an excellent oil, to cure the bruises sin has given me. It shall not break my head, if it may but help to break my heart." 4. We must requite the kindness of those that deal thus faithfully, thus friendly with us, at least by our prayers for them in their calamities, and hereby we must show that we take it kindly. Dr. Hammond gives quite another reading of this verse: "Reproach will bruise me that am righteous, and rebuke me; but that poisonous oil shall not break my head (shall not destroy me, shall not do me the mischief intended), for yet my prayer shall be in their mischiefs, that God would preserve me from them, and my prayer shall not be in vain."

      II. David hopes his persecutors will, some time or other, bear to be told of their faults, as he was willing to be told of his (Psalms 141:6; Psalms 141:6): "When their judges" (Saul and his officers who judged and condemned David, and would themselves be sole judges) "are overthrown in stony places, among the rocks in the wilderness, then they shall hear my words, for they are sweet." Some think this refers to the relentings that were in Saul's breast when he said, with tears, Is this thy voice, my son David?1 Samuel 24:16; 1 Samuel 26:21. Or we may take it more generally: even judges, great as they are, may come to be overthrown. Those that make the greatest figure in this world do not always meet with level smooth ways through it. And those that slighted the word of God before will relish it, and be glad of it, when they are in affliction, for that opens the ear to instruction. When the world is bitter the word is sweet. Oppressed innocency cannot gain a hearing with those that live in pomp and pleasure, but when they come to be overthrown themselves they will have more compassionate thoughts of the afflicted.

      III. David complains of the great extremity to which he and his friends were reduced (Psalms 141:7; Psalms 141:7): Our bones are scattered at the grave's mouth, out of which they are thrown up, so long have we been dead, or into which they are ready to be thrown, so near are we to the pit; and they are as little regarded as chips among the hewers of wood, which are thrown in neglected heaps: As one that cuts and cleaves the earth (so some read it), alluding to the ploughman who tears the earth in pieces with his plough-share, Psalms 129:3. Can these dry bones live?

      IV. David casts himself upon God, and depends upon him for deliverance: "But my eyes are unto thee (Psalms 141:8; Psalms 141:8); for, when the case is ever so deplorable, thou canst redress all the grievances. From thee I expect relief, bad as things are, and in thee is my trust." Those that have their eye towards God may have their hopes in him.

      V. He prays that God would succour and relieve him as his necessity required. 1. That he would comfort him: "Leave not my soul desolate and destitute; still let me see where my help is." 2. That he would prevent the designs of his enemies against him (Psalms 141:9; Psalms 141:9): "Keep me from being taken in the snare they have laid for me; give me to discover it and to evade it." Be the gin placed with ever so much subtlety, God can and will secure his people from being taken in it. 3. That God would, in justice, turn the designs of his enemies upon themselves, and, in mercy, deliver him from being ruined by them (Psalms 141:10; Psalms 141:10): let the wicked fall into their own net, the net which, intentionally, they procured for me, but which, meritoriously, they prepared for themselves. Nec lex est justioir ulla quam necis artifices arte perire sua--No law can be more just than that the architects of destruction should perish by their own contrivances. All that are bound over to God's justice are held in the cords of their own iniquity. But let me at the same time obtain a discharge. The entangling and ensnaring of the wicked sometimes prove the escape and enlargement of the righteous.